To Serve and Preserve

Sermon for Sunday, March 1, 2020 || Lent 1A || Genesis 2:15-17; 3:1-7

In our three-year cycle through the Bible, today is the only day we hear one of the most ignored, yet most important, verses of the Hebrew Bible. The verse begins our reading from Genesis today, and really, it’s only there to set up the story of the serpent’s temptation. But I want to focus on this verse today because, when we begin to own the mission that this verse asks of us, we will also – finally – begin to grasp our place in the order of Creation.

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Transactions and Relationships

Sermon for Sunday, February 16, 2020 || Epiphany 6A || Deuteronomy 30:15-20

This sermon is about the love of God, but it’s going to take me a few minutes to get there. First I need to talk about chores. When I was young, I had certain chores that I did because my parents paid me to do them and other chores I did simply because I was a member of the family and members of the family do the dishes when it’s their turn. Do the dishes, pick up after yourself, clean your room, wash your laundry – these chores came with no financial incentive. These chores lived within the relational currency of my family. I did them because to be a member of my family meant I had to do my part. But mowing the lawn – they paid me to do that. There is no way I would have mowed the lawn without the promise of gas money when I was done. 

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Something of You in Each Other

Sermon for Sunday, February 2, 2020 || Feast of the Presentation || Luke 2:22-40

Just a warning. This sermon leans heavily on my combined training as a political scientist and an ordained priest. It’s pretty heady. That’s why I’m going to start by talking about my favorite TV show.

In a Season Six episode of Star Trek: The Next Generation, Captain Picard and the crew of the Enterprise race against time to complete a puzzle locked in the DNA of the various humanoid peoples of the galaxy. The Klingons, Romulans, and Cardassians are also trying to complete the puzzle, thinking it will lead them to a new weapon of great power. But in the end, the four groups arrive on a planet after needing each other to solve the genetic puzzle, and they encounter a recording from the original humanoid people of the galaxy. The recording tells them that those ancient humanoids traveled the stars and found none like themselves, so they decided to seed the primordial oceans on many worlds with their own DNA as their legacy. The recording says, “It was our hope that you would have to come together in fellowship and companionship to hear this message, and if you can see and hear me our hope has been fulfilled.” With swelling music in the background, the recording concludes: “There is something of us in each of you, and so something of you in each other.”

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New Year’s Intentions

Sermon for Sunday, January 5, 2020 || Christmas 2

A few years ago, I read something my sister Melinda wrote on her website at the beginning of a new year. Melinda is something of a mystic: a writer and yoga teacher, who spends her days working at the YMCA to make sure as many kids as possible can benefit from the Y’s programs. Now, I’ve never been one for New Year’s resolutions, so I was glad to see she had put a different spin on the concept. As she looks at the horizon of a new year, Melinda discerns not a resolution, but an intention. Here’s what she wrote two years ago:

“In years past, I’ve written about and set an intention rather than a resolution. In yoga we call this a sankalpa – a word or small phrase in the present tense that represents where we want to go or what we want to cultivate.” She continues: “I hadn’t planned on designating a new sankulpa for this year either, but as I was lying down for a little rest the world community sprung to my awareness… I don’t know what community is asking of me, but I do know enough to let it be, and open to what this energy wants to create through me.”

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Rightside Up Again

Sermon for Tuesday, December 25, 2019 || Christmas Eve || Luke 2:1-20

One of the unique things about the Gospel according to Luke is how concerned the text is with setting, with time and place. Several times, Luke tells us when and where the events are happening. You’ve all heard an example of this tendency a million times: “In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.”

Why do we care that this registration happening while Quirinius was governor of Syria? The ancient world did not have reliably standardized calendars, so to date an event, one reliable way was to delve into Roman records. Rome was an empire, and if there’s one thing the Roman Empire did better than oppressing nations it conquered, it was record-keeping. So Luke uses the information available to date the birth of Jesus, and so this Quirinius guy had his named immortalized in the best-selling book of all time.

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Beyond Fear

Sermon for Sunday, December 22, 2019 || Advent 4A || Matthew 1:18-25

At the end of this sermon, I’m going to talk about the movie Frozen II. But first let’s talk about fear. Whenever an angel of the Lord appears in Holy Scripture, the angel always begins the message for the same four words: “Do not be afraid.” Today’s Gospel lesson is no exception. Mary’s fiancé Joseph has resolved to “dismiss her quietly” because of her pregnancy, but he takes one more night to sleep on the decision. During that night, an angel of the Lord appears to him in a dream and says, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.”

Do not be afraid to take Mary as your wife. My question is: Why would Joseph be afraid to do this? I can think of many reasons for Joseph’s fear, and I want to talk about three of them this morning. We’ll dispense with the first two quickly because the third is where I really want us to focus.

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Change Your Hearts and Lives

Sermon for Sunday, December 8, 2019 || Advent 2A || Matthew 3:1-12

About ten minutes into The Princess Bride, we meet Vizzini, Fezzek, and Inigo. The three brigands kidnap Princess Buttercup and set sail across the sea to another country, where the giant Fezzek scales the imposing Cliffs of Insanity with the other three strapped to him. All the while, the Man in Black has been chasing them, but Vizzini dismisses their pursuer, saying it would be “inconceivable” that anyone would have known they kidnapped the princess in the first place. And yet the Man in Black starts climbing the cliffs after them. “Inconceivable” says Vizzini again. Vizzini cuts the rope, and the Man in Black hangs onto the rocks: “He didn’t fall? Inconceivable!” The Spanish blademaster Inigo Montoya looks at Vizzini and says one of the more quotable lines in a film full of quotable lines: “You keep using that word. I do not think it means what you think it means.”

That line from one of my all-time favorite movies always comes to mind when I read today’s Gospel lesson because John the Baptist uses a word, a very special word, and I do not think it means what our society thinks it means.

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30 Minute Rap

No sermon this week, as the intern at St. Mark’s had the reins for First Sunday of Advent. So I thought I’d share something I wrote a few weeks ago at a youth revival/retreat weekend. After hearing a talk given by one of the teens, we had about half an hour to compose a rap in response. This is the text of the one I shared with the group.

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Four Images of Grief

I offered the following reflection on St. Mark’s All Souls Day services on November 2, 2019. I wrote most of it several years ago and have used pieces of it here and there, but I have not published the entire reflection until now.

During the next few minutes, I would like to share with you four images. I invite you to imagine these images as I describe them. Each one illustrates a facet of the impact of grief on our lives, something that grief does for us, something that grief is. Perhaps you will resonate with one or more of these images. Perhaps, the four that I describe will spur you to discern your own image for grief. I hope you will, because grief is an intensely personal thing, which makes it one of the hardest things to share. By trying to describe grief, we can give ourselves some language with which to talk about it, and thus find, in some small, yet meaningful ways, the ability to share it with others.

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God-Breathed

Sermon for Sunday, October 20, 2019 || Proper 24C || 2 Timothy 3:14 – 4:5

We’re going to have a bit of a shorter sermon today* because the real sermon happened between the services with so many people coming together to feed our neighbors in New London County. So here’s a short teaching sermon about Holy Scripture, specifically about the very special word used to describe scripture in our reading from the Second Letter to Timothy.

The contents of the Bible rarely comment on themselves, and this morning we heard the most well-known commentary. The letter says, “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.”

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