Sermon for Sunday, July 8, 2018 || Proper 9B || Mark 6:1-13
When I was growing up, my parents instituted a family ordinance called “the airport rule.” The airport rule stated that whenever we were in a crowded place like an airport, we always had to be holding hands with another member of the family. Observing this safety measure meant we were less likely to get lost or (God forbid) snatched. All my parents had to do was call out, “Airport rule!” and Melinda and I immediately buddied up with them.
When I became a parent myself, I finally understood the genius of the airport rule. It wasn’t just about safety, though that was a big part of it. The airport rule also made our travel more efficient because, once buddied up, we had to walk at the parent’s pace instead of the child’s. And there was one more sneaky element of the airport rule that I would never have dreamt of when I was a kid. I’m certain my parents called out for the airport rule just because they liked holding our hands. There’s simply nothing like reaching down and finding those warm, little fingers to squeeze. Every time I hold my son’s or daughter’s hands, I can’t help but send up a prayer of thanks that God entrusted these two precious lives to Leah and me.*
Sermon for Sunday, June 24, 2018 || Proper 7B || 2 Corinthians 6:1-13
When I was a brand new priest, one of the biggest mistakes I made was comparing my vocation to other “professional” occupations. I made this mistake because I went to the same number of years of graduate school as a lawyer, and mine was a helping profession like a doctor. Your pastor is right up there with your surgeon or your litigator, I reasoned, and here are my credentials. It took a couple of years for me to learn this was a really foolish approach to pastoring. A mentor of mine pointed out the error in my thinking like this. He said, “People only go to surgeons when they need surgery or to lawyers when they’re in trouble. Don’t you want to walk with people every step of the way?” Continue reading “A Wide Open Heart”→
Sermon for Sunday, January 28, 2018 || Epiphany 4B || Mark 1:21-28
One of the enduring images of my childhood is my father never taking off his cross necklace. He wore that cross under his clothes close to his heart. He wore it (and still wears it) all the time: while sleeping, while exercising, even while showering. I can see him in my mind’s eye at the beach wearing just swim trunks and a three-inch by two-inch piece of silver metal.
I wanted to be like him so badly that I asked for a cross of my own to wear. So my parents gave me one for my birthday when I was about fourteen or fifteen. I tried to wear it all the time like my dad, but the chain would chafe my neck while I slept, so I took it off at night, and sometimes I’d forget to put it back on. It was against the rules to wear jewelry on the soccer field, so off came the cross then too. I lost it in the depths of my car for a few months my senior year of high school. Then one day during my first semester of college the chain broke, and I lost the cross for good. I had wanted to wear the cross to be like my dad, but I had failed. He never took his off, never lost it. Continue reading “Live Deep, Live Wide”→
Sermon for Sunday, November 26, 2017 || Reign of Christ, Year A || Ephesians 1:15-23; Matthew 25:31-46
About two months ago, I got a call from one of the nearby care facilities. An elderly man, whom I had never met, was actively dying, and the staff member on the phone asked if I could come over and pray with him. Now I wish my first thought was, “Yes, of course, I’d be honored.” To be honest, it was one of those days. I was on the run from here to there doing a million things, none of them very attentively because there was so much to do. So my second thought was, “I’ll go if I can squeeze in another visit.” After all, the man wasn’t one of my parishioners, not one of my flock.
Thankfully, a third thought bubbled up from my gut, from that place within that you listen to because you’re pretty sure the thought originated from someone other than yourself. The third thought was a simple imperative: “Go.” I got in my car and drove to the care center. The staff directed me to the room where I found the unconscious man and his wife sitting vigil next to him. Their adult children were on the way, but she wasn’t sure they would make it on time. She and I chatted for awhile about their life together, the blessing of his long years, the pain in seeing him move towards death.Continue reading “The Widow’s Note”→
Sunday, August 20, 2017 || Proper 15A || Genesis 37-47
In honor of holding a Godly Play storyteller training here at St. Mark’s this weekend, I’d like to take today’s sermon to tell you a story. It is an old, old story, one which we heard the end of just a few minutes ago. We heard the beginning of the story last Sunday, and then we skipped the long roller coaster ride in the middle. It is the story of Joseph from the book of Genesis. The story of Joseph teaches one thing above all. It teaches that God’s directing creativity can work through any earthly situation, good ones and bad ones, joyful ones and painful ones. Continue reading “Directing Creativity: The Story of Joseph”→
Sermon for Sunday, June 18, 2017 || Proper 6A || Matthew 9:35 – 10:8
Today I’d like to talk about Jesus’ twelve disciples. Matthew catalogs their names in the Gospel lesson I just read; it is a list of some famous names and some obscure names and one notorious name. The caveat here is that we know many other people followed Jesus besides these twelve men, including an undefined but certainly large group of women, some of whom financed Jesus’ operation. A few of their names are recorded in the story of Jesus’ crucifixion; indeed, they remained stalwart in the face of danger when most of the twelve fled. Would that we had more of their stories recorded for posterity.
What the Gospel writer Matthew chooses to record is the names of twelve men, who formed something on an inner circle. Reflecting on their roles in the Jesus Movement as recorded in the Gospel gives us models for our own roles in that same movement. Matthew lists the disciples as “Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.”Continue reading “The Twelve”→
Sermon for Sunday, April 30, 2017 || The Feast of St. Mark (transferred) || Mark 1:1-15
After services today, we are kicking off our celebration of the 150th anniversary of St. Mark’s Church here in Mystic, Connecticut. While the church’s roots go back to the creation of a Sunday School in 1859, the traditionally accepted date for the founding of St. Mark’s jumps forward to Christmas Eve 1867 and the first service here at the Pearl Street location. Our history tells us that a wooden causeway had to be constructed that December night so members could navigate the tidal pools swirling on the lawn outside.
Of course, our church is more than this building with its simple, bright, lovely interior and occasional problems with flooding; indeed, a church is technically a gathering of people, not a location. We don’t go to church. We are church: we are a community of people gathered for mutual support, to praise and worship God, to deepen our commitment to follow Jesus Christ, and to partner with God in mission in our neighborhood.Continue reading “Mark and the Movement”→
Sermon for Sunday, April 23, 2017 || Easter 2A || John 20:19-31
Near the end of The Lion, the Witch, and the Wardrobe, the Stone Table cracks and Aslan returns to life. His adversary had executed him on that table in place of the boy Edmund. The witch thinks she has won a decisive victory, but Aslan knows of deeper magic than she. So the witch doesn’t expect the risen lion to appear at her castle while she’s off trying to conquer the land of Narnia. But that’s what happens. Aslan, the Christ-like figure of C.S. Lewis’s Chronicles of Narnia, races to the witch’s home to free all those whom she had turned into statues. And do you know how he releases them from their captivity? He breathes on them.Continue reading “So I Send You”→
Sermon for Sunday, February 26, 2017 || last Epiphany A || Matthew 17:1-9
We have reached the final week of our Epiphany sermon series, in which we have been imaging our way into God’s point of view. God sees, names, and celebrates us as beloved, befriended, gifted, blessed, enlightened, unfinished, and finished. This brings us to our final word of the sermon series: God names us “transformed.” The more we practice seeing ourselves and others the way God sees us, the more we participate in our own transformation.
I saved this word for today because I knew we would be reading the story of Jesus’ Transfiguration. He goes up the mountain with Peter, James, and John and there the Gospel tells us, “he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white.” Despite what the text says, I’ve never thought that Jesus himself was changing in any way. This story has always been for me a window into God’s point of view. On the mountaintop, God gives Peter, James, and John a gift. God gives them the gift of seeing Jesus as God sees him, a luminous being awash in God’s love and grace. And I’ve always wondered if the disciples had turned and looked at each other, would they have seen each other similarly transfigured?
Sermon for Sunday, February 5, 2017 || Epiphany 5A || Matthew 5:13-20
It’s week five of our sermon series where we’re imagining our way into God’s point of view. Today we were going to talk about God seeing, naming, and celebrating us as enlightened. I’m still going to get to the content of what I planned to say in a bit, but I need to start from a different place today.
You see, like many of you the two weeks since the inauguration have set my head spinning. I sat down on Monday afternoon to try to find some clarity in the turmoil, and I accidentally wrote this sermon. I didn’t mean to. I was writing a list of recent events to help clarify for myself what’s been going on. After writing the list and reading it over again, this sermon started pouring out. The list was a distillation of recent tactics employed to centralize governmental authority in a small cadre of like-minded men. As I reviewed what I had written, I found the feeling that has been creeping around inside me since the end of election season suddenly no longer creeping, but strutting. That feeling is fear.Continue reading “I Can Be Love”→