Word. Love. Dream.

Sermon for Sunday, June 6, 2021 || Proper 5B || Mark 3:20-35

At the end of the Gospel story I just read, Jesus broadens his family to include everyone who does God’s will. His relatives either think he is in danger or think he has gone mad, so they come to collect him. But Jesus won’t go with them. Instead of hewing to his blood relatives, Jesus looks out at the crowd and says, “Who are my mother and my brothers? …Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”

Whoever does the will of God. Jesus expands his family to include everyone who does the will of God. When I read that this week, I found it extremely unhelpful. I found it unhelpful for two reasons that have nothing to do with the reality of God’s will, but with our all-too-fallible human use of God’s will as a concept. Let’s talk about God’s will this morning. We’ll start with the two reasons I find it unhelpful, and then we’ll take a stab at how we might conceive of God’s will as a way to enliven our walks with Jesus.

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Being Saved

Sermon for Sunday, March 14, 2021 || Lent 4B || Numbers 21:4-9; Ephesians 2:1-10; John 3:14-21

The writer of the letter to the Ephesians says something in today’s second lesson that makes my heart sing: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God.”

This is one of those verses that makes me take a deep breath after reading it, a cleansing breath of the Holy Spirit who is so vibrantly present in those words. “For by grace you have been saved through faith…”

Today I want to talk about being saved. And I have to start, as I have before, down in the Deep South.

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The Fast That I Choose

Sermon for Wednesday, February 17, 2021 || Ash Wednesday || Isaiah 58:1-12; Matthew 6:1-6, 16-21

There has always been a tension on Ash Wednesday between the chosen biblical readings and the liturgical action of receiving ashes. In the reading from the prophet Isaiah, which Ann shared earlier, we read that God isn’t all that impressed with fasts that include lying in sackcloth and ashes but do not include working to dismantle injustice. In the Gospel lesson I just read, Jesus lambasts the “hypocrites” who disfigure their faces while they are fasting in order that others might see and applaud them. The incongruity between these two lessons and the action we normally take next has always seemed strange to me – and I know I’m not alone in this because I’ve often fielded questions about it from parishioners.

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Mercy Wild

Sermon for Sunday, December 20, 2020 || Advent 4B || Luke 1:26-38

Last year, my children got really into singing Christmas carols. We had the Pentatonix Christmas albums on repeat pretty much all of Advent. The Pentatonix are a high energy a cappella group, and their version of “Hark! The Herald Angels Sing” opens one of their albums. It’s a really catchy track and it gets stuck in your head. It got stuck in my then five-year-old son’s head a lot. And he would walk around the house singing it. But he didn’t have all the words just right. He sang the first few lines correctly; you know, “Hark! The herald angels sing, ‘Glory to the newborn king.’” But then he would sing, “Peace on earth and mercy wild.”

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Sent by God (or Bible Hero Syndrome)

Sermon for Sunday, December 13, 2020 || Advent 3B || John 1:6-8, 19-28

Did you know that you have been sent by God? It’s true. We don’t often think about this reality because our lives stumble down winding roads on their way to various intermediate destinations that we might not even be aware of when we arrive at them. That last sentence was itself a circuitous adventure. But I really mean this. Each one of us, God has sent. Here. Now. This is not an ego thing. This is not someone claiming to be “God’s Gift” because he thinks he is “all that and a bag of chips,” as we used to say. No. This is the Gospel truth. God has sent each of us for a purpose that is written on our hearts, just waiting for our passion to speak it to the world.

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Get Behind Me, Satan

Sermon for Sunday, August 30, 2020 || Proper 17A || Matthew 16:21-28

“Get behind me, Satan.” I’ve always wondered how Jesus said these words. Peter has just named Jesus the Messiah. And Jesus has just said what will happen if he continues his mission on its current trajectory. He will undergo great suffering and be killed! (He mentions rising again on the third day, but Peter doesn’t key in on that part.) Peter says, “God forbid it, Lord! This must never happen to you.” That’s when Jesus says these famous words: “Get behind me, Satan.”

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Face Paint

Sermon for Ash Wednesday, February 26, 2020 || Matthew 6:1-6, 16-21

My kids love to get their faces painted. Whenever we are at a fair or carnival, they will beeline to face painting booth and wait in line as long as they have to. One of the twins will get a Spiderman paint job and the other will look like a unicorn. Then they will spend the rest of the day so happy because of the art adorning their faces. At bedtime, the inevitable strife will ensue. 

“I need to wash the the paint of your faces.”
“No!”
“But it will smear all over your pillow.”
“I don’t care!”
“You’re not the one who does the laundry.”

I’m in charge, so the paint eventually comes off, but I always hate cleaning their faces because it’s like I’m taking their joy away. Those nights, they go to bed very sullen. The unicorn and Spiderman are no more.

Or are they? The paint might be gone, but the imaginations that asked for those particular designs remain. The children can still enter into those identities in their play whether they have their faces painted or not. But for that one shining day, the face paint illuminates on the outside the characters they are playing within.

The same is true today on Ash Wednesday.

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Old Life, New Life

Sermon for Sunday, January 26, 2020 || Epiphany 3A || Matthew 4:12-23

This past summer, I stood on the shore of the Sea of Galilee. The pebbled beach crunched beneath my feet. The windswept waves gurgled in and out. The fresh air filled my lungs just like it did for those first disciples of Jesus, who knelt on the same shore two thousand years ago repairing their fishing nets. The sea felt holy, filled with the memory of fishing boats plying the waves, delivering Jesus the Christ to various destinations on the coast; filled too with the energy of those ancient calls, brought to the present to strengthen and renew my own call to follow Jesus.

Imagine yourselves on that shore. The Sea of Galilee, really a large lake, stretches out before you, its dark blue waters lightening with the dawn under a clear sky, where the last of the brightest stars is disappearing. The Golan Heights and other points of elevation rise on the far side of the sea, gold and green and hazy in the distance. The sun is just rising over the hills across the water, and you’re squatting on the ground with threads of twine between your fingers. You need to repair the net soon so you can get in the water during the best fishing. Simon and Andrew already pushed off and they’re…

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I Will Give You Words

Sermon for Sunday, November 17, 2019 || Proper 28C || Luke 21:5-19

Imagine with me the words of the Apostle Peter, spoken to his young cellmate on the eve of Peter’s death in the city of Rome around the year 64 A.D.

I heard about the great fire that swept through Rome, and I knew immediately that the authorities would blame us Christians. That’s why I came here – to support the community I knew would face persecution. And now here I am, arrested for arson – this is my fourth arrest, by the way – and I wasn’t even here at the time of the blaze. But facts don’t matter to those in power. Only keeping their power matters to them. 

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Walk in Love

Sermon for Sunday, September 29, 2019 || Proper 21C || Luke 16:19-31

This sermon is about walking in love. But before I go there, I need to talk about Jesus the radical. Jesus shares a lot of radical stories in the Gospel. We might not realize how radical they are because they appear in the Bible. And the Bible over time has become such an established collection of writings that we don’t necessarily expect them to be radical. We hear the same stories over and over again, so their shocking nature is dulled both by repetition and the long march of history.

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