A Season of Creation

Sermon for Sunday, September 6, 2026 || Proper 18A || Matthew 18:15-20; Pope Francis, Laudato Si’

You might have noticed that our second reading today came from a non-biblical source. This is a highly uncommon practice in the Episcopal Church, so uncommon in fact that the bishop had to approve it. For today and for the next four Sundays, we will hear readings from sources other than the Bible as we celebrate a Season of Creation. This special season is a fairly new invention in the life of the Church. The season sets off a series of Sundays in September and early October with the specific intention of praising God’s presence in Creation and recommitting ourselves to the preservation and renewal of the natural world. It makes sense that this special season takes place during the long months of so-called “ordinary time,” which is another name for the thirty-ish Sundays between Pentecost and Advent. The days of harvest are upon us. The liturgical color of the time after Pentecost is green. Godly Play calls this time the “green and growing” Sundays. So, each Sunday from now until October 4th, we will share special readings, prayers, and songs in order to grow our awareness of, appreciation for, and commitment to God’s movement in Creation.

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A Resounding Yes (Updated)

Sermon for Sunday, August 30, 2026 || Proper 17A || Exodus 3:1-15

Twelve years ago this week, I preached the most personally impactful sermon of my entire ministry. They say if the sermon doesn’t resonate with the preacher, it won’t resonate with anyone else. I never know for whom I am writing a particular sermon, but that one twelve years ago was for me. I needed to hear it, and it turned out so did a lot of other people. Today, I’m going to revisit that sermon because it’s message is perennial, and it turns out I need to hear it again now.

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Who Did Not Know Joseph

Sermon for Sunday, August 23, 2026 || Proper 16A || Exodus 1:8 – 2:10

Today we’re going to talk about the past, specifically about how the past is a story continually being written and rewritten. We’ll start with a few famous sayings about the past in order to ground us, and then we’ll look at the most ominous sentence in the entire Bible, which begins our reading from the book of Exodus this morning. By the end of this sermon, I hope we will all have a new appreciation for our roles in ensuring access to a story of the past that is as accurate to the events of history as possible.

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Human Precepts and God’s Commands

Sermon for Sunday, August 16, 2026 || Proper 15A || Matthew 15:10-28

This is going to be something of a slippery sermon. It’s going to be slippery because I’m going to be skating a very fine line when I talk about the difference between human rules and God’s commandments. I’ll make sure to warn you when I get to the slippery part, but first let’s talk about why this is our sermon topic today.

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A Lantern to My Feet

Sermon for Sunday, July 12, 2026 || Proper 10A || Psalm 119:105-112

I don’t often preach about the psalm, but today’s reading begins with a particularly beautiful verse that captured my imagination this Tuesday, my normal sermon writing day. I was planning on writing at the Westerly Library while my kids were at theatre camp, but the back rear tire of my car had a screw embedded in it, causing a slow leak. Thankfully the guys at Town Fair Tire could take my walk in. I grabbed a seat in the waiting area, under harsh fluorescent lights, trying to ignore America’s Funniest Videos on the TV. I sat there, hoping the Holy Spirit would nudge me toward some words to share with you. (Don’t worry, the tire place will become important in a few minutes; I’m not just talking about it to pad the length of this sermon.)

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Unfinished Country, Unfinished Faith

Sermon for July 5, 2026 || Proper 9A || Matthew 11:16-19, 25-30

Yesterday was the 250th anniversary of the adoption of the Declaration of Independence. I spent a long time this week deciding whether or not I should frame my sermon around this auspicious day or ignore it, considering that our faith as followers of Jesus reaches far beyond the borders of a single country. The more I pondered, the more convicted I became that I should talk about the 250th anniversary of the United States of America in order to draw some parallels between our country and our faith. Both our country and our faith derive from high ideals. Both our country and our faith have been elevated by visionaries. Both have been sullied by villains. And today, on the first day of Year 251, both remain unfinished. That’s what we’re going to talk about for the next ten minutes: the unfinished nature of our country and our faith.

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Charisma

Sermon for Sunday, June 28, 2026 || Proper 8A || Romans 12:12-23

Today we’re going to talk about spiritual gifts. I know we read the difficult story of the Binding of Isaac this morning, but I preached on it the last time it came up in the rotation, so I can point you to that sermon if you’d like. We’re going to talk about spiritual gifts this morning for two reasons. First, in today’s second lesson, St. Paul talks about God’s “free gift of eternal life.” Second, I’ve been preaching a lot recently about walking in this fractured and fractious world, trying to hold on to hope, grow in grace, do justice, and live in the liberating light of God’s love. The practice of discerning, cultivating, and sharing our spiritual gifts guides us in this walk with Jesus Christ. And so today, I’d like to talk about giftedness.

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The God Who Sees (updated)

Sunday, June 21, 2026 || Proper 7A || Genesis 21:8-21

Today, I’d like to talk about Hagar. Specifically, I’d like to talk about Hagar’s vision and how God grants us the same capacity for faithful seeing that Hagar has. First, though, you might be wondering who Hagar is. Hagar is an Egyptian servant (or slave) in the household of Abraham and Sarah. When God promises Abraham (then called Abram) that God will give him countless descendants, the old couple don’t know what to do. They’ve never had children of their own, and now they’re way too old. Taking God’s promise into her own hands, Sarah (then called Sarai) offers her servant Hagar to Abraham, saying, “It may be that I shall obtain children by her.” (If this sounds eerily like The Handmaid’s Tale, it is.)

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Hope Does Not Disappoint Us

Sermon for Sunday, June 14 2026 || Proper 6A | Romans 5:1-8

It has been about nine months since I preached a sermon about hope, so I think we’re due for one today. Hope is one of those slippery theological concepts because true, enduring hope differs from the more common Pollyanna-ish, reality-defying hope. But since we more often encounter the Pollyanna-ish hope, such a watered down version of hope tends to creep to the forefront of our minds. St. Paul, however, describes a much more hard-won hope, one that begins in suffering. And that’s the hope we’re going to talk about today. Also, a little bit of Calvin and Hobbes, but we’ll get to that in a minute or two.

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How Old is God? (and other questions)

Sermon for Sunday, June 7, 2026 || Proper 5A

Today is our Youth Sunday at St. Mark’s, and to celebrate we invited the Godly Play kids to ask me any questions they desired. We collected a list of twelve questions, ten of which are autobiographical in nature. We’ll run through those quickly. The last two are absolute theological doozies, so we’ll spend the bulk of this sermon tackling those two. Here we go with the first ten.

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