Hope Does Not Disappoint Us

Sermon for Sunday, June 14 2026 || Proper 6A | Romans 5:1-8

It has been about nine months since I preached a sermon about hope, so I think we’re due for one today. Hope is one of those slippery theological concepts because true, enduring hope differs from the more common Pollyanna-ish, reality-defying hope. But since we more often encounter the Pollyanna-ish hope, such a watered down version of hope tends to creep to the forefront of our minds. St. Paul, however, describes a much more hard-won hope, one that begins in suffering. And that’s the hope we’re going to talk about today. Also, a little bit of Calvin and Hobbes, but we’ll get to that in a minute or two.

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How Old is God? (and other questions)

Sermon for Sunday, June 7, 2026 || Proper 5A

Today is our Youth Sunday at St. Mark’s, and to celebrate we invited the Godly Play kids to ask me any questions they desired. We collected a list of twelve questions, ten of which are autobiographical in nature. We’ll run through those quickly. The last two are absolute theological doozies, so we’ll spend the bulk of this sermon tackling those two. Here we go with the first ten.

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Grace, Love, Sharing

Sermon for Sunday, May 31, 2026 || Trinity Sunday A || 2 Corinthians 13:11-13

At the end of his second letter to the church in Corinth, St. Paul writes these memorable words of blessing: “The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.” As we celebrate the Holy Trinity today, I’d like to focus on the three words that Paul associates with this fundamental truth of Creation: grace, love, and communion.

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Collaborators

Sermon for Sunday, May 24, 2026 || Pentecost A || Numbers 11:24-30

One of the most powerful words in the English language is the first person plural pronoun “We.” That’s what we are going to talk about today on this day when celebrate the birth of the church and baptize a child into this wonderful part of God’s household. We’re going to talk about the power of collaboration and how our community of encouragement, togetherness, and mutual support is a prophetic enterprise in a world of increasing fracture and isolation.

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Why Do We Need to Organize?

I didn’t preach yesterday, so for today’s post I decided to share with you what I said at the delegates’ assembly for the new faith-based community organization I have been a part of building for the last four years. This meeting, which happened about two weeks ago, included choosing of issues and choosing a name. We chose “SAIL,” which stands for the Southeast Alliance for Interfaith Leadership. I am so excited to help launch this organization publicly in the fall. I had the job at this meeting to talk about the “why” behind our organizing. Here’s what I said, written in partnership with our lead organizer Pat Speer.

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Keep My Commandments

Sermon for Sunday, May 10, 2026 || Easter 6A || John 14:15-21

Today we are going to have a nuts and bolts sermon. After several sermons in a row with lots of ancient Greek and complex theology, this morning we’re taking a step back and looking at one of the fundamentals of our faith. Over the next ten minutes, we’re going to explore what Jesus commands us to do.

Today’s Gospel reading follows on directly from last week’s. Jesus is sharing what Bible scholars call the “Farewell Discourse,” which is Jesus’ long talk with his disciples before heading out to the garden where he will be arrested. The Farewell Discourse spans about 20% of the Gospel According to John and includes many of Jesus’ most famous sayings. One of them is this: Jesus said, “If you love me, you will keep my commandments.” 

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John 14:6

Sermon for Sunday, May 2, 2026 || Easter 5A || John 14:1-14

Today we’re going to spend our entire sermon time talking about a single verse of the Gospel reading. John Chapter 14, Verse Six says: “Jesus said to [Thomas], “I am the way, and the truth, and the life. No one comes to the Father except through me.” The first half of this verse is so beautiful and enlivening in its poetry. Then, to our modern ears, we hear the second half of the verse as terribly exclusive, as a complete barrier against anyone who is not Christian being able to gain access to God. So let’s wrestle with this verse this morning and see where we end up. We’ll start with the first half, this great “I Am” saying, and my hope is that the “I Am” statement will shine a new light on the second half of the verse.

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Driven Out

Sermon for Sunday, April 26, 2026 || Easter 4A || John 10:1-10

This sermon is about comfort zones, and specifically about how Jesus ejects us from our comfort zones. I was toying with the idea of making you all get up and sit in different seats, but I decided not to afflict you that much. Instead, I’m going to afflict you with another one of my lessons in ancient Greek. And we’ll start with today’s Gospel reading.

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On His Way to Me

Sermon for Sunday, April 19, 2026 || Easter 3A || Luke 24:13-35

The world is a heavy place right now. I know I have felt way more stress than normal weighing me down recently. When I feel like this, I recognize my need to pray more, to connect more closely to God, to be an active participant in my relationship with the One who is nearer to me than I am to myself. Throughout my adult life, whenever I have felt this need, I have reached for my guitar. Before the pandemic, I had not written a new song in several years. But during those first months of lockdown, I wrote six new songs. Writing those songs was the only way I could find to realign myself with God in the midst of such a strange and scary time.

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Ten Things I Have Learned About Death and Grief

Sermon for Sunday, April 12, 2026 || Easter 2A || John 20:19-31

As I read today’s Gospel reading for the umpteenth time in my life, something new struck me. Ten of the disciples are together, locked in the house for fear of the authorities. They are together in their grief and confusion over the fact that Jesus’ mission ended with such violence and immediacy a few days before. What are they going to do now? How could it all have gone so wrong? The ten of them sit together, I imagine, staying silent for long periods of time interrupted by little bursts of conversation: trying to make sense, trying to comfort.

Then there’s Thomas. He’s the only one not with the others. He’s off somewhere by himself. I imagine Thomas walking the streets of Jerusalem, alone with his thoughts and his tears. He was the one ready to die with Jesus when they went to see Lazarus and his sisters. And then he ran off like everyone else. Unlike the others, Thomas is alone in his grief and confusion. Maybe also the jagged knife feeling of betrayal. He knows he cannot face the others right now. He needs to be alone.

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