Field Trip to Jerusalem

Sermon for Sunday, March 28, 2021 || Palm/Passion Sunday B || Mark 14-15

We have arrived at our second Holy Week of the pandemic, with people participating in this service from home instead of the pews of this church building. At this time last year, we were all holding our collective breath and waiting for the surge of COVID-19 cases that the experts said was sure to come. It hit a few weeks later and then more surges followed until the baseline of cases was orders of magnitude greater than that first surge. Thankfully, over 3 million doses of vaccine are being administered each day right now. Thankfully, there is a new beginning in sight. But for today, and for a little while longer, we remain put.

A couple weeks ago, I talked about how Noah and his family remained in the ark for just over a year. We are at that exact mark now, a mark we could not fathom on Palm Sunday last year. I spoke about the spiritual posture of lamentation and how necessary it is in times like these. But I had no idea just how much cause for lament was before us. And here we come, once again, to the reading of the Passion Gospel, in which lamentation collides with hope as we remember Jesus dying on the cross. And as we try not to forget the promise he made to his friends about what would happen three days later.

Continue reading “Field Trip to Jerusalem”

Magnetic Atonement

Sermon for Sunday, March 25, 2018 || Palm/Passion B || Mark’s Passion

The mystery of just what the crucifixion of Jesus Christ accomplished is too grand for any single metaphor to capture. And that’s what theories of the crucifixion are. Every one is a metaphor, a description of something using the terminology of something else. From the earliest years after the crucifixion, Jesus’ followers sought to make sense of the event, but every explanation fell short of the whole truth. So they kept adding new metaphors to the mix. Taken together, we see a clearer picture of the length and breadth of God’s love and grace displayed in the Passion of Jesus Christ. Yet the entire picture eludes us, and will always do so.

St. Paul says, “For now we see in a mirror, dimly.” But that shouldn’t stop us from looking. And so, fully aware that this is one of myriad metaphors for what is happening on the cross, I’d like to you talk about what I call “Magnetic Atonement.” There are plenty of other names for this idea, but the “magnet” is my metaphor of choice today. Continue reading “Magnetic Atonement”

Two Horrible Words

Sermon for March 29, 2015 || The Sunday of the Passion: Palm Sunday Year B || Mark 14:32 – 15:47

twohorriblewordsUsually the sermon follows the reading of the Gospel, but on this particular day – The Sunday of the Passion: Palm Sunday – I prefer to preach first in order to help us orient ourselves towards the lengthy and powerful story we are about to hear. And because I think anything I would add after reading the Passion Gospel would serve only to lessen its impact. Also, this sermon will be unusually short since today’s service has a lot of extra parts, and so I’m going to limit myself to talking about two words. Only two words out of the 1,837 that make up today’s Passion Gospel. Those two words are: “Crucify him.” Those are your words. Three of us will be standing up here reading the rest of the characters, but you have a part to play, as well. Yours is the part of the crowd. Your part has one line, spoke twice. “Crucify him.”

I know many people who are so uncomfortable about saying this that they decline to join in, and I respect that. But I also think it invites further examination. When we shout, “Crucify him,” we place ourselves amongst Jesus’ opponents. We are given this opportunity – within the context of the liturgy – to join the crowd clamoring for Jesus’ death. This serves two purposes.

First, it serves as a corrective measure against the millennia old fallacy that “the Jews killed Jesus.” This mistaken outlook has led to ferocious atrocities perpetuated against Jews by Christians over the course of history, and it is unconscionable. That this malicious viewpoint still exists today among some Christians shows the worst side our religion is capable of. The Jews only killed Jesus in so far as everyone in the story besides Pilate and his soldiers is Jewish – including Jesus. Jesus was not the first Christian, and it was a couple generations before Jewish followers of Jesus stopped identifying themselves as Jewish. By putting ourselves in the group that shouts, “Crucify him,” we acknowledge that we, too, are part of the legacy of those people swept up in the bloodlust of the chief instigators of Jesus’ arrest. And by standing in that group, we liturgically atone for the sins of past Christians who persecuted Jewish people for “killing Jesus.”

The second purpose is this: by shouting, “Crucify him,” we give voice – if only for a moment – to the worst pieces of ourselves that want to have nothing to do with Jesus. If they wanted something to do with him, they wouldn’t be our worst pieces. Each of us has within us – hidden or not so hidden – these worst pieces. Pride. Envy. Hypocrisy. The desire to dominate. Separate. Isolate. And our fate hangs on our ability to recognize these shadowy pieces. To acknowledge them. To allow voice to the worst of what makes us, us. And once we’ve acknowledged them, we can confront them. Jesus is on his way to the cross, where he confronts the worst of the worst of the human condition. When we shout those two painful, horrible words – “Crucify him!” – the worst of the worst bubbles to the surface. And once on the surface, we can skim it off, like a layer of fat from a broth. With the fat skimmed off, we give it to Jesus. Jesus takes it to the cross. And there it is nailed with him. And there it dies with him.

I hope you will speak those two words today, despite how painful they are to voice aloud. Saying, “Crucify him,” is another way we make our confession. It is another way we acknowledge that sometimes we stand on the wrong side. And it is another way for us to realize the depths of love Christ has for us. Even though we ignore him and deny him and abandon him and crucify him, he does not stop loving us back into right relationship with God. He does not stop sweeping away the worst of our pieces and reconstructing us only using the good parts. So today, when you say those two painful words, “Crucify him,” remember that you have already been forgiven. And remember that next week, you’ll have the opportunity to replace these two ugly, horrible words with shouts of joy.