Season Six of the Podcast for Nerdy Christians!

I’ve been remiss over the last several weeks in not mentioning that Season Six of The Podcast for Nerdy Christians has been humming along since September. Carrie and I changed up the format a bit this season so it’s not quite as time-consuming to produce (namely, we dropped the book club part), so the episodes are shorter. So far this season we’ve talked about Doctor Who, Barbie, Black Panther: Wakanda Forever, Disney remakes, and Star Wars: Andor. With four more episodes to launch, I invite you to give a listen on your podcast app of choice. If you’ve never listened to the podcast before, Season Six is as good a place as any to start. But if your a completionist, then we suggest jumping back to Season 2 (and then if you really like it, Season 1 where we were still getting our sea legs, sort of like Star Trek: The Next Generation).

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The God of Peace

Sermon for Sunday, October 15, 2023 || Proper 23A || Philippians 4:1-9

In this week of bullets and bombs, of terror and retaliation, of so many dead in a part of the world that always seems one explosion away from the end, I began writing this sermon with zero words on my lips or in my heart. So I did what I always do in that situation. I read poetry, because poetry does not ask you to make sense of the world, only to see the world with new eyes that might, in time, retrain your heart towards beauty. I’m going to begin and end this sermon with poems and we’ll see how the middle shakes out.

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The Mind of Christ

Sermon for Sunday, October 1, 2023 || Proper 21A || Philippians 2:1-13

I’ve preached many, many times over the years about the famous words we heard this morning from Paul’s Letter to the Philippians. Many biblical scholars regard these words about Christ’s descent to be one of us and his subsequent ascension as one of the first Christian hymns in existence. It’s an important passage that I’ve read over and over again, but this time a few words caught me that I hadn’t noticed before: “Let the same mind be in you that was in Christ Jesus.” Another translation says, “Have the same mindset as Christ Jesus.” A third says, “Adopt the attitude that was in Christ Jesus.”

That got me thinking. In what ways can we live into this mindset, this attitude of Christ? So, I’ve compiled a Top Ten list for this morning’s sermon. Each one of these deserves its own entire sermon, but instead of dwelling on one particular piece of the mind of Christ, I thought I’d share ten in the hopes that one or more will set a fire in you for further reflection and action. All right. Ready for the Top Ten ways to embrace the mindset of Christ?

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77 Times

Sermon for Sunday, September 17, 2023 || Proper 19A || Matthew 18:21-35

This sermon is about forgiveness. And we enter into this discussion, as we have several times recently, through the experience of Saint Peter. I’ve been talking a lot about Peter over the last few months, and that’s because he appears more in the Gospel than any other character besides Jesus. In Matthew’s account of the Gospel, which we’ve been reading this year, Peter is even more prevalent. Peter is something of the spokesperson for the disciples; he doesn’t seem to have a filter of any kind. He has no problem asking Jesus questions or answering Jesus’ questions, which he always seems to do with gut responses.

In today’s Gospel reading, Peter has just heard Jesus talk about what to do when there is conflict among the faithful. And now Peter wants to pin down how many times he has to forgive someone. Knowing that Jesus is the generous sort, Peter shoots high. Seven times. Seems a bit excessive, but still in the ballpark of reasonable. And it’s a nice number that, in Peter’s culture, evoked a sense of completion.

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See All the Gifts

Sermon for Sunday, October 9, 2022 || Proper 23C || Luke 17:11-19

I’d like to talk today about the action of giving thanks. In today’s Gospel lesson, Jesus heals ten people of the skin conditions that have marginalized them from their society. One of them  returns and thanks Jesus for healing him. And Jesus commends him for his faith. If you remember from last week, faith sharpens our vision and motivates our actions. This person, who is healed of his leprosy, acts on his faith in Jesus by giving thanks to him. We can learn from his example and find God’s abundance in so many surprising places in our lives when we intentionally practice thanksgiving. At the end of this sermon, we’re going to sing a song about thanksgiving that I guarantee is going to get stuck in your heads, so…fair warning.

But for the bulk of my time with you this morning, I’d like to take you through a framework for intentionally giving thanks that you can use every day. Your program has a bookmark of this framework stapled to it, which I invite you to take home with you today. This framework splits our thanksgivings into five categories: the Now, the Always, the Never, the Past, and the Future. I know that sounds vague and strange, but stick with me. We’ll give each one about a minute, starting with the Now.

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In Whom I Put My Trust

Sermon for Sunday, September 25, 2022 || Proper 21C || Psalm 91; Jeremiah 32

What does it mean to put our trust in God? I wrote this question to myself when I began writing this sermon on Tuesday after reading today’s psalm over and over again. As I began writing, I didn’t have an answer to this question, which seemed weird since I talk a lot about God and about faith. But when I put the question to myself – what does it mean to put our trust in God? – I had to stop and think really hard about what I mean when I say I trust God. Obviously, I finished writing the sermon, so I figured out something to say, but I wanted you to know that when I first typed that question on a blank document, I didn’t really know I was going to answer the question.

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Gone Astray

Sermon for Sunday, September 11, 2022 || Proper 19C || Luke 15:1-10

There’s a great moment in Handel’s Messiah where the composer musically paints a flock of sheep scattering. The text comes from Isaiah 53: “All we like sheep have gone astray; we have turned everyone to his own way.” Handel begins with the whole flock together: 🎶 “And we like sheep.” 🎶 Then every voice runs off on its own line for the “going astray” part: 🎶 “Have gone astr-a-a-a-a-a-ay.” This musical painting of sheep dashing off and getting lost happens over and over again. It’s a brilliant musical illustration of the verse and a pretty apt description of what happens to us when we “turn to our own way” and lose ourselves.

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The Fountain and the Cistern

Sermon for Sunday, August 28, 2022 || Proper 17C || Jeremiah 2:4-13

This is a sermon about idolatry. I want to plant that concept in your minds now because I’m going to talk about something else for a few minutes, and I don’t want you wondering where I’m going. Okay? This sermon is about idolatry.

When I was in Israel back in 2019 – it feels like a lifetime ago – I kept noticing something on the roofs of buildings that my American brain couldn’t quantify. They were these big black containers set up on metal stands and hooked up to pipes, cords, and a big solar panel. For the life of me I couldn’t figure out what these containers were for. Then when someone told me, the answer was so obvious, I felt pretty silly that I hadn’t worked it out for myself. The containers were cisterns for water storage. In that arid part of the world, such a system was pretty important for maximizing what little rains came.

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12 Moments, An Instructed Eucharist

This past Sunday, in lieu of a sermon, I presented an instructed Eucharist based on my pamphlet, 12 Moments. I commend it to you. You can watch what I said during three times of instruction during the service be viewing the YouTube video below. Or you can download the 12 Moments pamphlet by clicking here.

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Revelation, the Good Parts Version (updated)

Sermon for Sunday, May 22, 2022 || Easter 6C || Revelation 21:10, 22–22:5

Have you noticed that we’ve been reading the Book of Revelation ever since Easter? Every Sunday since Easter, the New Testament lessons have come from the Book of Revelation. You probably haven’t noticed this because we’ve only read from the few chapters that don’t sound like a cross between a science fiction movie and Dante’s Inferno.

Our schedule of readings trims down the Book of Revelation to “The Good Parts Version,” the parts that don’t make us either bewildered or squeamish. In all the bits we’ve read since Easter, not once did we hear about wars or plagues or bowls of wrath or the four horsemen. Not once did we hear about dragons with seven heads and ten horns and seven diadems on their heads or beasts with ten horns and seven heads and ten diadems on their horns.

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