The Shepherd and the King

Sermon for Sunday, November 26, 2023 || Reign of Christ A || Ezekiel:11-16, 20-24; Matthew 25:31-46

Next Sunday we begin again – another new year in our cycle of celebrations of God’s presence in our midst. But as the 90s band Semisonic reminds us, “Every new beginning comes from some other beginning’s end.” That end happens today. Today we end the current church year with the feast that marks this ending. For years now, I’ve been calling it “Reign of Christ” Sunday instead of its more common name, “Christ the King” Sunday. This morning, I’d like to explain why I made that shift because its theological implications are important for our walks of faith. My apologies ahead of time since this sermon is going to be pretty heavy on history. Hopefully, I have risen far enough from my tryptophan coma to make the next ten minutes make sense.

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Even the Good One

Sermon for Sunday, April 30, 2023 || Easter 4A || Psalm 23; John 10:1-10

This sermon is about God remaining faithful even when tragedy or pain or grief keep us from acting out our faith. Before I start, though, I need to share a trigger warning. I will be briefly talking about the death of a child.

Between March 2020 and May 2021, this building was closed to the public due to the pandemic restrictions. For fourteen long months, we gathered together via Zoom and YouTube, worshiping together in love any way we could as we supported one another through the depths of the Covid-19 pandemic. During those services of Morning Prayer, I shared with you 27 of the songs I’ve written over the course of my life. That’s every song I’ve ever written (that’s fit for people to listen to). Well, every song but one. There’s one particular song of mine that I deliberately did not sing during those fearful months because I didn’t think I’d be able to get through it. The song is raw and it does not end on a particularly joyful note. But I think now the time is finally right to sing this song for you.

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Gone Astray

Sermon for Sunday, September 11, 2022 || Proper 19C || Luke 15:1-10

There’s a great moment in Handel’s Messiah where the composer musically paints a flock of sheep scattering. The text comes from Isaiah 53: “All we like sheep have gone astray; we have turned everyone to his own way.” Handel begins with the whole flock together: 🎶 “And we like sheep.” 🎶 Then every voice runs off on its own line for the “going astray” part: 🎶 “Have gone astr-a-a-a-a-a-ay.” This musical painting of sheep dashing off and getting lost happens over and over again. It’s a brilliant musical illustration of the verse and a pretty apt description of what happens to us when we “turn to our own way” and lose ourselves.

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Other Sheep

Sermon for Sunday, April 25, 2021 || Easter 4B || John 10:11-18

On Monday morning last week, the buds on the maple tree in front of my house appeared. They weren’t there last Sunday, and then – BOOM – there they were in all their potential glory. I knew they were coming in the vague sense that it was spring and that’s what happens to trees. But I hadn’t spared much thought as to when. And then, suddenly, there they were: skeletal sticks one day, green buds the next, like a quick costume change between scenes of a play.

At least that’s what I saw from my perspective. What about the tree’s perspective? What would we see if we imagined our way into that majestic maple? We would feel the slow return of warmth and sunlight that would get the sap moving again after the near dormant days of winter. We would explore deeper with our roots, seeking nutrients and water. We would spend weeks gathering and converting energy to power all the tiny interactions within our complex body to send forth those little green buds. Over the course of one night, the buds would slowly unfurl from the ends of their little flagpoles.

What looks to me like a spontaneous greening, the maple spent all winter preparing for. What looks to me sudden and surprising was for the maple slow and deliberate. What a difference our perspective makes.

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The Threefold Voice

Sermon for Sunday, May 3, 2020 || Easter 4A || John 10:1-10

I imagine Jesus looking out over the fields beyond Jerusalem and seeing shepherds moving their flocks towards the sparse patches of green in the distance. He turns to his followers and says, “You see those shepherds out there. I am the Good Shepherd.” Then he begins spinning out his metaphor, telling a story as the people watch the grazing sheep beneath the big, open sky. The shepherd goes into the fold,” Jesus continues, and “the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

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Deep Breaths with Palestrina

Sermon for Sunday, March 22, 2020 || Lent 4A || Psalm 23; John 9:1-41

I usually listen to really upbeat music when I’m writing my sermons, often the Piano Guys, who do instrumental mash-ups of pop and classical music. Their driving rhythms mixed with familiar melodies propel me forward as I write. I’m sure I bop my head along, my fingers click-clacking across the keyboard in time with the percussion. When I sat down to write this sermon, I put on the Piano Guys like normal. But about thirty seconds into the first song, I had to switch to something else.

Because today is not normal. Today is about as far from normal as I can remember since the days following September 11, 2001. As I thought and prayed my way into today’s sermon, I noticed just how un-calm I was. I had not slept well in several nights. I had pain in my jaw, always a sign of stress. I had a thick knot of anxiety in my chest. I looked beyond the anxiety and felt a roiling mix of other emotions, which I’ll get into in a moment. Realizing my state on un-calm, I changed the music. I selected a setting of the mass in Latin by the Renaissance composer Palestrina, who never fails to help me take deep breaths.

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The Parable of the Good Shepherd

No sermon this week, so instead, I am excited to share with you a project that I was blessed to work on last summer. Stories of God at Home is a new book by Godly Play founder Jerome Berryman. The book takes several of the most beloved Godly Play stories and adapts them for use by families at home at various points in the year.

I had the opportunity to record a video for the Parable of the Good Shepherd, which was so much fun, but also nerve-racking, considering it is the proto-Godly Play story. Continue reading “The Parable of the Good Shepherd”

Worst Enemies

Sermon for Sunday, May 7, 2017 || Easter 4A || John 10:1-10

There was a problem with the audio for this sermon, so unfortunately, it’s just text this week.

Whenever I watched The Empire Strikes Back as a kid, I would always fast forward through one particular scene because it terrified me. Luke Skywalker is training with Jedi Master Yoda on the swamp planet Dagobah when Luke feels the cold presence of death emanating from a nearby cave. “That place is strong with the Dark Side of the Force,” says Yoda. Luke asks, “What’s in there?” And Yoda replies, “Only what you take with you.”

Luke enters the cave, lightsaber in hand. From the shadows appears Darth Vader. They duel for a few desperate seconds, and then Luke cuts off Vader’s helmeted head. The helmet comes to rest, and the black mask blows off, only to reveal Luke’s own face. As a child, this scene terrified me because Darth Vader was really scary, and the darkness of the cave and the tremulous musical score only added to my fear. As an adult, watching this scene still touches my heart with fear, but fear of a different kind: fear of the truth that Luke discovers in the cave and that I discover whenever I look within myself.

Like Luke, I am my own worst enemy. Continue reading “Worst Enemies”

Claiming our Mission

Sermon for Sunday, September 11, 2016 || Proper 19C || Luke 15:1-10

The unsavory elements of society come to listen to Jesus, and he does not send them away. The scribes and Pharisees watch from a distance so as not to rub shoulders with such disreputable people, and at every turn Jesus’ behavior confirms their opinion of him. Either he does not understand the basic tenets of society, which force the unsavory elements to the margins where upstanding folks can ignore them. Or he does not care that he risks his own reputation by welcoming them into his presence. Either way, his behavior allows the scribes and Pharisees to write him off.

But there’s a third option that I doubt ever enters their tightly closed minds. Maybe, just maybe, Jesus knows exactly what he’s doing. Maybe he does care; maybe he cares about the people and not about his reputation. Perhaps the reason he welcomes those on the margins is that he has accepted his life’s mission, and he is living that mission to the fullest. Continue reading “Claiming our Mission”