Sermon for Sunday, September 23, 2018 || Proper 20B || Proverbs 31:10-31
Today’s reading from the Old Testament highlights an important issue of biblical interpretation. We might call it the “Now-Then” problem. The Now-Then problem crops up any time we read a passage of the Bible that sounds antiquated to modern ears. While many parts of Bible hold a timeless quality, there are passages that modern readers easily dismiss because those passages seem stuck in their historical context. Take today’s first reading for instance:
The last two weeks and this week, we’re previewing my new Bible study, which is available now on Amazon.com. I will be using it this fall with the wonderful people who attend the adult forum hour at my church. If you’re looking for a similar offering for your church or Bible study group, I hope you will give P.E.A.C.H. an audition. Two weeks ago we previewed the preface, last week we previewed Session 1, and two we preview session 2 of the five week study.
For this week and the next two weeks, we’re going to preview my new Bible study, which is available now on Amazon.com. I will be using it this fall with the wonderful people who attend the adult forum hour at my church. If you’re looking for a similar offering for your church or Bible study group, I hope you will give P.E.A.C.H. an audition. Today comes the preface (which will be familiar if you were around this site in early May), and the following two Mondays will preview the first two sessions of the five week study.
The acronym P.E.A.C.H. began its life as a sermon I gave at St. Mark’s Episcopal Church in Mystic, Connecticut, on October 13, 2014. I remember having massive difficulty coming up with anything at all to say that week. My twins were less than three months old at the time, so I was barely functional on my best days. Add to that a set of readings I couldn’t make heads or tails of, and I was sunk.
So I went back to basics. I took the Gospel passage (Matthew 22:1-14) and I prayed with it. I read it as authentically as I could without prejudice or ornamentation. I read all around it in the Gospel trying to find something there, and I read commentary after commentary about it. At last an inkling of a sermon topic appeared, a charge from God about radical welcome. But there was still that pesky weird bit about the guy without a wedding robe. Continue reading “Audition P.E.A.C.H. for your Church or Bible Study Group”→
Sermon for Sunday, July 1, 2018 || Proper 8B || Psalm 130
Psalm 130 holds a special place in my heart. You all know my father comes up fairly often in my sermons because his nearly 30 years of ordained ministry have had such a profound impact on my own. Psalm 130 is his favorite psalm. I’ve often heard him recount with eloquence and tenderness a moment with God out on the ocean when he felt like the watchmen waiting for the morning. Because Psalm 130 is his favorite, it has become one of mine too. So when the psalm came up in our rotation today, it called out to me, and I’d like to share my thoughts on it with you in the form of a meditation.Continue reading “Psalm 130, Expanded”→
Announcing “PEACH,” a new five-week Bible study series about how to study the Bible! This class is great for individuals wondering how to get into the practice of Bible study or for groups looking for deeper engagement. I will be using it with my church’s adult forum class next fall. Here’s the preface.Continue reading “PEACH (A Bible Study About Bible Study)”→
Sermon for Sunday, March 4, 2018 || Lent 3B || John 2:13-22
One of the great joys of parenthood is getting to go back and watch movies with your children that you yourself loved as a child. We’ve done this a little bit with the twins, and there are many, many more to come as they get older. When you watch a children’s movie as an adult, you realize the filmmakers have an incredibly difficult job to do. They have to make a movie that appeals to children and that keeps parents from tearing their hair out while watching it. They do this by adding into their movies a layer of humor that sails right over kids’ heads and makes parents laugh out loud. And if not humor than deep meaning; and sometimes, in those rare movies, both humor and depth.
Disney’s Zootopia is a great example. Little kids love watching all the anthropomorphized animals walking around and talking to one another. Perhaps they might understand a little of the message of the movie, which celebrates stepping outside of one’s comfort zone and living in harmony in a diverse society. But there’s no way they’re going to get the joke about the mob boss Godfather character being a tiny rodent. Or the joke about sloths being employed by the DMV. Or any of a hundred other jokes that make Zootopia one of my favorite Disney movies. I watched it a few weeks ago without my kids.
Sermon for Sunday, October 15, 2017 || Proper 23A || Philippians 4:1-9; Matthew 22:1-14
People don’t listen to albums anymore. In the age of digital music and playlists and Pandora and Spotify, you can tailor your listening experience exactly the way you want to. Don’t like a particular song? Don’t download it, or at least uncheck it from the list being exported to your device. Now the observation that people don’t listen to albums anymore is not new; the music industry has been in flux since I was a teenager when the invention of the mp3 changed all the rules.
But such an observation struck me recently when I went to YouTube and watched the new tour of one of my favorite bands. U2’s seminal album The Joshua Tree is thirty years old this year, and at their concert, they played the entire album straight through from “Where the Streets Have No Name” all the way to “Mothers of the Disappeared.” Because I had consumed many of the tracks via U2’s “Best Of” albums, I had never heard The Joshua Tree as a unit. And I was stunned. I had never noticed the intense longing the album as a whole conveys. Taken singly, the songs are fine – some are even extraordinary – but as a whole, The Joshua Tree is an astounding, beautiful, and heartbreaking work of art.Continue reading “Albums and Playlists”→
On Sunday, I promised a fuller discussion of the use of the term “the Jews” in the Gospel According to John. Here it is. What follows is a lightly edited and expanded section from my seminary thesis on the “Fourth Gospel,” which my outside reader, the truly wonderful Brian McLaren, encouraged me to include in the final manuscript. Previous to the inclusion of this section, I had footnoted the use of the term “the Jews,” but back in 2008 Brian rightly identified it as more important than a mere footnote.
After the turmoil in Charlottesville, VA where white supremacists were heard chanting anti-Semitic slogans, I now have firsthand knowledge as to why Brian urged me to add it to the final draft. To all my Jewish friends, please know I stand with you in denouncing the hateful and disturbing rhetoric of those white nationalists, Klan members, and neo-Nazis, whom you have been attacked by for years and years, but to whom many of us Christians are only now and belatedly waking up. For not speaking out sooner, I seek your forgiveness.Continue reading ““The Jews” in John’s Gospel”→
Sermon for Sunday, March 19, 2017 || Lent 3A || John 4:5-42
Recently, a few dozen parishioners of St. Mark’s blessed us all with their meditations on Bible passages found in the Lent issue of The Lion’s Tale magazine. Their work got me thinking about biblical interpretation in general and that fact that such an adventure is not reserved for clergy alone. Anyone can be an interpreter of the Bible, though I am aware that most people do not feel equipped to do so. So today, I’m going to give you a crash course on interpreting the Bible, as at least a place to start: Ten Handy Guidelines for Interpretation (or HGIs for short) that we will derive from the Gospel story I just read. There’s a bookmark in your program that lists the Handy Guidelines, and I invite you to stick it in your Bible when you get home. You ready? Here we go.Continue reading “The Gift of God (With 10 Handy Guidelines for Interpretation)”→