The Foolishness of God

Sermon for Sunday, March 3, 2024 || Lent 3B || 1 Corinthians 1:18-25

In today’s sermon, we’re going to indulge in a bit of foolishness. Now, I’m aware that no one – myself included – likes to feel foolish. Feeling foolish quickly spirals into embarrassment, into red cheeks and hot faces, and we get the urge to escape as soon as possible. We all know the awful feeling of being laughed at instead of laughing with. (Though I have always loved Robin Williams’s line in the movie Dead Poets Society: “We’re not laughing at you, we’re laughing near you.”) We go to great lengths not to feel foolish, going so far as not to learn new skills in adulthood because we really don’t want to be bad at them when we’re starting out. This is why I can’t ice skate or hit my driver.

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Worthiness and Grace

Sermon for Sunday, February 25, 2024 || Lent 2B || Romans 4:13-25

(Content warning: childhood trauma in the fourth paragraph.)

One of the most common conversations I have with people in my role as a pastor has to do with their fear over their perceived unworthiness. They don’t think they’re good enough. They don’t think they’ve done enough to earn God’s grace. They believe God has weighed and measured them and found them wanting. The prayer we’re going to pray right before communion called “The Prayer for Humble Access” seems to reinforce this. I’m going to spend our entire sermon time this morning talking about this perception of unworthiness, but I want to start by skipping to the end and saying this: God blesses us with grace, and this blessing is independent of our worthiness. Stick with me while we talk this through and we’ll get back to this good news at the end.

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Mini-Sermons: “Lectionary Teaching” and “Irrevocable”

Sermon for Sunday, August 20, 2023 || Proper 15A || Romans 11:1-2a, 29-32

This morning’s sermon is really two mini sermons stuck together – the first is a teaching about the way we read the Bible in church and the second is a look at today’s lesson from Paul’s Letter to the Romans. They teach you in seminary only to preach about one thing per Sunday, but I’m breaking that rule today because these two things fit together pretty well.

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Stephen the Red Shirt

Sermon for Sunday, May 7, 2023 || Easter 5A || Acts 7:55-60

The folks who put together our schedule of Bible readings did something really weird today. In our first lesson, they gave us the very end of the story about Stephen, the first martyr of the Christian faith. But they skipped everything about him leading up to his execution. So for the sermon today, I’m going to go back and talk through his story because the way it is written gives us a few things to think about.

But first – Star Trek.

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I am of Paul

Sermon for Sunday, January 22, 2023 || Epiphany 3A || 1 Corinthians 1:10-18

This sermon is about the danger of fundamentalism, but it’s going to take me a few minutes to get there. I need to start like this: something’s going on in the Church in Corinth. We don’t know exactly what because we only have Paul’s side of the story. But we know that within a few years of its founding, fractures have appeared between the church’s members. Later in the letter, Paul references a few issues that divide the people: issues around what to eat, issues around who is most important in the church, and issues around which spiritual gifts are the best. Paul addresses all of these before culminating in his great poem about love – you know, “Love is patient, love is kind,” etc. 

But here at the beginning of the letter, Paul talks about another type of division that goes beyond the ideological. Paul has heard that the members of the Church in Corinth are assigning themselves to camps based on certain individuals. There’s Paul. There’s Apollos, who was another church planter in Paul’s orbit. There’s Cephas – that’s Simon Peter. And there’s Christ.

Okay, I’m going to get in the weeds here for a minute. Fair warning. I promise it’s important.

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Unlearn What You Have Learned

Sermon for Sunday, April 3, 2022 || Lent 5C || Philippians 3:4b-14

Last week we talked about beginning again. I want to stay with that theme this week and talk about a fundamental piece of beginning again. This fundamental piece is the action of “unlearning.” Sometimes we learn something wrong (or at least incompletely), and we operate under that wrongness so long that it seems right due only to longevity. When we recognize this, the mature step is to unlearn what we have learned, and this means beginning again.

When I was writing this sermon, I accidentally quoted Yoda in what I just said, so I figure I might as well just present the whole scene from The Empire Strikes Back to set up this sermon. (I haven’t used any Star Wars references yet this year!) Luke Skywalker is deep in his training with Master Yoda on the planet of Dagobah. Luke is doing a handstand while levitating rocks, but then R2-D2 whistles a warning, and Luke loses his concentration. Artoo was warning him that his X-Wing starfighter is sinking completely into the swamp.

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Seeds of Peace

Sermon for Sunday, September 19, 2021 || Proper 20B || James 3:13-4:3, 7-8a

This is a sermon about peace. To start, I’d like us all to take as deep a breath through your nose as your mask will allow. Then, on your exhale, slowly and quietly speak the word “peace.” First, the opening consonant, a simple “puh” sound, what linguists call a ‘voiceless bilabial plosive’ – ‘puh.’ Next a long ‘E’ sound, which we can spend much of our breath on. Then finish off the breath with the sibilant ‘S’ sound, a chorus of sizzling. All together now. Deep breath in. Peace.

On that exhale, we breathed peace into the world, along with our carbon dioxide. Now the trees and grass outside will take that CO2 and transform it into energy and water, their own breaths of peace in a world torn by violence (see note below). The trees and grass send their roots deep, holding the soil to the ground and preventing erosion. And those plants outside all came – a month ago or a hundred years ago – from seeds. Seeds planted in the ground with the hope of sprouting. Our breaths of peace, our embrace of a life of peace, are also seeds. They are seeds planted in the soil of our souls and in the heart of our communities – local, national, and global.

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Renewing Our Minds

Sermon for Sunday, August 23, 2020 || Proper 16A || Romans 12:1-8

When I was a kid, I was a know-it-all and proud of it. I spent two and a half years at Hillcrest Middle School in Tuscaloosa, AL, making sure everyone knew I was the smartest kid there. I mellowed a bit in high school, but my know-it-all nature still asserted itself all too often. One time in tenth grade, I got into an argument with my English teacher about the proper pronunciation of the word “conch,” as in “conch shell.” We were reading Lord of the Flies, and I was an idiot. (Turns out, both konk and contsh are correct.*)

It wasn’t until the summer of 2006 – between my first two years of seminary – that I understood that thinking you are a know-it-all is really dumb. First off, it’s never true. Second, thinking you know everything makes you completely impervious to new information and, for that matter, personal growth. Thanks be to God for a summer of hospital chaplaincy that showed me in excruciating detail the vast expanse of things I didn’t know. After that, I no longer conceived of myself as a know-it-all, but a lifetime of inhabiting that identity made it hard to shake. Nearly 15 years later, I find myself lapsing back into it all the time, and so I try constantly to inject myself with the viewpoints of people who differ from me in order to remember there’s always something more to learn.

I mention all this because of a verse we heard this morning, one of the most important sentences the Apostle Paul ever wrote. Paul says, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect.”

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On the Basis of Love

Sermon for Sunday, September 8, 2019 || Proper 18C || Philemon 1-21

I guarantee you that the Apostle Paul has no idea he was writing scripture. This fact lends a certain authenticity to his words because he was never trying to add to the Bible. Rather, his letters flow from his close relationships with people all over the Mediterranean, people he has met while planting house churches. Today, we heard most of Paul’s shortest surviving letter, his letter to Philemon. We know Paul isn’t aware this letter will become Holy Scripture because his words are so personal, so timely. “One more thing,” he says (after the verses we read this morning), “Prepare a guest room for me.” That’s like me emailing an old college buddy and seeing if I can crash on his couch for a few days. Such a normal, everyday request gives this short letter a down-to-earth quality, a glimpse into Paul’s extraordinary (and yet still very human) life.

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In Christ

Sermon for Sunday, June 17, 2018 || Proper 6B || 2 Corinthians 5:6-10, 14-17

Having trouble uploading the video today, so I’ll get it up as soon as I can.

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” These are today’s words from the Apostle Paul written to the people of Jesus’ Way found in the city of Corinth, Greece. Except that there’s a couple extra words inserted in the English translation. Paul doesn’t actually say, “So if anyone is in Christ, there is a new creation.” He’s far too excited to bother with appropriate sentence structure or correct usage of linking verbs. No, what Paul really says – and I have to read this with a lot of exuberance to get the right effect – what Paul really says is this: “So if anyone is in Christ – new creation!”

Paul cannot wait to tell us of this new life, this new way of being, this new creation that happens when we live “in Christ.” But my question is: what does that mean? What does it mean to live “in Christ?” Why is Paul so excited? Continue reading “In Christ”