Listen to My Voice

Sermon for Sunday, May 8, 2022 || Easter 4C || John 12:22-30

Two weeks ago in our Gospel reading, we heard Jesus say, “Blessed are those who have not seen and yet have come to believe.” Last week Jesus told Simon Peter (and by extension, us the readers) “Follow me.” And today, we hear him say something else from earlier in the Gospel. He has just talked all about being the Good Shepherd, who calls the sheep by name, who brings the sheep out of the sheepfold, who lays down his life for the sheep. And then he says this. He says, “My sheep listen to my voice.”

The trouble for people reading or hearing the Gospel way back then is the same trouble we have today. None of them and none of us have ever audibly heard Jesus say anything. And yet, we follow. We believe. We listen. The question we’re going to ponder together for the next few minutes is “How.” How do we listen to Jesus’ voice? How do we listen to someone who lived nineteen centuries ago and who inhabited the other side of the world and who spoke a language that no longer exists?

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Grace-Full

Sermon for Sunday, July 4, 2021 || Proper 9B || 2 Corinthians 12:2-10

There’s an old standby in American culture that when a job interviewer asks you about your biggest weaknesses, you end up turning the question around so that you actually talk about your strengths. What are your biggest weaknesses? “Oh, I suppose sometimes I work too hard. Sometimes I’m just too welcoming of others’ feedback. Sometimes I care a bit too much.” Now, it is true that someone’s weakness can be their strength taken to an extreme. But I wonder if we all know this particular interviewing convention because revealing our actual weaknesses is something that our culture trains us simply not to do.

And so when we read Paul’s words from this morning’s lesson, they probably sound wrong to our ears: “[The Lord] said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’”

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The Upside Down

Sermon for Sunday, November 1, 2020 || All Saints A || Matthew 5:1-12

There are many ways to describe the overarching narrative of the Bible, the connective tissue that weaves through the many and varied voices and genres that make up the library of our Holy Scriptures. One theme describes God’s love and grace restoring all of creation back to God. Another tells a family story and invites all who read it to share in that story. A third way of viewing the thrust of the biblical narrative is what I’d like to focus on today. This third way sees our holy texts speaking to an upside down world – speaking God’s yearning for justice and peace in order to empower people to partner with God to turn the upside down world right side up.

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Three Kinds of Power (With a Lot of Help from Star Wars)

Sermon for Sunday, October 4, 2020 || Proper 22A || Philippians 3:4b-14

Today, I want to talk about power. Like the word ‘love,’ we use the word ‘power’ to mean several things, which makes any discussion about power challenging. I’m going to move through three understandings of power, and I hope you will stick with me because the third one is the one we are aiming for. Also, I’m going to use Star Wars to illustrate the three types of power. (I’ve only used one Star Wars reference this year, so I’m well within my limits.)

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On the Basis of Love

Sermon for Sunday, September 8, 2019 || Proper 18C || Philemon 1-21

I guarantee you that the Apostle Paul has no idea he was writing scripture. This fact lends a certain authenticity to his words because he was never trying to add to the Bible. Rather, his letters flow from his close relationships with people all over the Mediterranean, people he has met while planting house churches. Today, we heard most of Paul’s shortest surviving letter, his letter to Philemon. We know Paul isn’t aware this letter will become Holy Scripture because his words are so personal, so timely. “One more thing,” he says (after the verses we read this morning), “Prepare a guest room for me.” That’s like me emailing an old college buddy and seeing if I can crash on his couch for a few days. Such a normal, everyday request gives this short letter a down-to-earth quality, a glimpse into Paul’s extraordinary (and yet still very human) life.

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