Imagine with me the Apostle Peter, who is in Rome near the end of his life, talking to a friend about the day when Jesus rose from the dead and appeared to the disciples in the locked house.
I wish I could tell you that seeing the empty tomb was enough. I went inside the tomb and saw the linen cloths lying there and the cloth that had covered his face folded up in a corner. Thinking back now, surely grave robbers wouldn’t’ve folded his burial garments while stealing his body. But in the semi-darkness of that early morning, I wasn’t thinking rationally. I wasn’t thinking at all. I was numb on the outside. I couldn’t see the sliver of hope the empty tomb brought.
Sermon for Sunday, November 17, 2019 || Proper 28C || Luke 21:5-19
Imagine with me the words of the Apostle Peter, spoken to his young cellmate on the eve of Peter’s death in the city of Rome around the year 64 A.D.
I heard about the great fire that swept through Rome, and I knew immediately that the authorities would blame us Christians. That’s why I came here – to support the community I knew would face persecution. And now here I am, arrested for arson – this is my fourth arrest, by the way – and I wasn’t even here at the time of the blaze. But facts don’t matter to those in power. Only keeping their power matters to them.
Sermon for Sunday, February 17, 2019 || Epiphany 6C || Luke 6:17-26
Imagine with me an entry from the journal of Caleb of Jerusalem, a fictional bystander in today’s Gospel story. The pen shakes in my hand as I begin to write. The hairs on the back of my neck are still standing up. My heart is still pounding in my chest. Today I was healed. I was healed and I didn’t even know I was sick.
This is what happened. I was returning to Jerusalem from a business trip in Sepphoris. I recently purchased a new quarry in that region, and I needed to oversee operations for a few days. My business is booming even though I only have one customer—the Romans procure my stone like the land might run out it tomorrow.
I was returning to Jerusalem from Sepphoris when my caravan got caught up in a huge crowd of people. I lashed out with my whip trying to clear a path, but to no avail. So I stopped fighting the current of people and turned my mount eastward with the flow. The crowd was making for a smaller group of people picking their way down the mountainside. My curiosity whetted, I spurred my mount toward them. One man seemed to be getting the most attention as the mass of people pressed in. He moved through the crowd touching them one by one.
Sermon for Sunday, September 16, 2018 || Proper 19B || Mark 8:27-38
Imagine with me today’s Gospel story as told me the perspective of the disciple Peter.
The coals in the cooking fire still smolder hours after the last log is cast on them. I awake in the pre-dawn chill and warm my fingers over the scant heat. Mine is the night’s last watch, and I mutter to myself about the pointlessness of posting a sentry. But our resident Zealot, the other Simon, has convinced the others about the need for vigilance. The foggy, half-light of dawn creeps through our camp, and I see movement coming through the scrub from the foothills. I’m about to wake the Zealot when I hear the tune of a psalm carried on the breeze, and then Jesus himself steps out of the mist. Under one arm, he has a load of sticks and twigs. Blowing gently on the embers, he rekindles the fire and sits down next to me.Continue reading “The True Messiah”→
Sermon for Sunday, March 18, 2018 || Lent 5B || John 12:20-33
Imagine with me the thoughts of Jesus that might have been swirling around in his head during the day of the Gospel passage I just read.
It finally happened. Word of our little movement has reached past the confines of our stomping grounds, past Jerusalem, past Galilee. Philip and Andrew brought some people from Greece to see me. From Greece! Imagine that. I did not set out to become a household name; my name is so common that you’d have to ask which Jesus someone was talking about. But our mission, our movement – that is less common. To be honest, I thought the movement had died last year after so many left me. They were looking for more miraculous signs, sure; but still, I pushed too hard. You’ll never know how it feels to have so much power at your fingertips, to know beyond a shadow of a doubt that I could compel people to stay if I so desired.
But above all else, I want people to be free, not to trade one empire for another. I yearn for everyone to choose the light, to walk in the light, for that is where Truth lives. And the truth will make you free.1Continue reading “My Soul is Troubled”→
This is the script for a new Christmas Pageant written for Advent 2017. At St. Mark’s we have an abundance of small children (under 4), so this pageant is written with them in mind. Seeing them jump up excited when it was their turn to run up on stage was so wonderful!
If you’d like to hear a monologue version of this from the early service, please click here.
Narrator is seated on a stool slightly stage right of central entrance. Children are all seated on the floor in front of narrator, speaking characters are in the sacristy.
In the beginning, God had a story to tell: the greatest story ever told, the story of Creation. And God began that story with four simple words: “Let there be light.” Everything God created was a character in the story: birds and bugs, land and lizards, fish and flowers, mammals and the moon. Birth and life, death and decay were also characters, as were both cataclysm and cultivation. For untold generations, God’s story of Creation grew in the telling until a new group of characters entered the tale, characters who somehow knew the story was being told.Continue reading “Part of God’s Story: A Christmas Pageant”→
Sermon for Sunday, October 22, 2017 || Proper 25A || Matthew 22:15-22
Imagine with me the thoughts of a nameless Pharisee, one in the party that seek to trap Jesus with their questions during the time between Jesus’ entry into Jerusalem and his crucifixion, while he’s teaching daily in the temple.
All week Jesus had been speaking out against us Pharisees. He did it subtle like, not taking it to us directly, but talking in riddles and stories. Stories about vineyards and tenants and weddings and guests, and at the end of them, we took umbrage because all the wrong people got rewarded in his stories. They were insidious, those stories; they rattled around in my head, making up pictures in an incomplete vision that competed with the one I had always been shown. I kept quiet around my brethren that week, lest I let slip the confession that Jesus fascinated me, despite – or maybe because of – his puzzling and radical rhetoric.Continue reading “The Wrong People”→
Sermon for Sunday, October 30, 2016 || Proper 26C || Luke 19:1-10
It being Halloween tomorrow, I thought I might dress up in costume today – at least in my sermon. So imagine with me the memories of Zacchaeus the tax collector, as he reflects on the fateful day when Jesus invited himself to Zacchaeus’s house in Jericho.
They were empty words when I spoke them. I admit that. I had absolutely no plan to follow through with my grand gesture after Jesus left town. I guess I was pretty unscrupulous back then, wasn’t I? Everyone was grumbling about Jesus talking to me, so I made use of the attention. “Look,” I said. “Half of my possessions I will give to the poor.”
I remember looking around at the crowd; not even that stunning display of philanthropy mollified them, so I compounded my worthless pledge. “And if I have defrauded anyone of anything, I will pay back four times as much.” That received much more approval. Maybe the crowds thought I was apologizing for my lack of scruples, for my admittedly, shall we say, creative approach to tax-collecting. But I stuck that little word, that little two-letter word “if” in the middle of the pledge. That teeny-tiny word – “if” – that was my bread and butter back then. There’s quite of lot of room to maneuver, to wiggle, when you use the word “if.”Continue reading “Responsibility (From the Eyes of Zacchaeus)”→
Sermon for Sunday, March 13, 2016 || Lent 5C || John 12:1-11
Imagine with me a letter written by Lazarus, the friend whom Jesus brought back to life after four days in the tomb.
To my dear sisters, Martha and Mary, by the hand of a trusted friend:
I have written and re-written this letter in my mind, and still any words I hope to scratch here will pale in comparison to the anguish I have in my heart for you. I love you both. My spirit wilts to contemplate putting you through grief yet again. You already passed from grief to joy, as I passed from death to life. But I fear we will reverse this cycle again before long.
Indeed, if you are reading this letter, then I have died once again: not from illness this time, but from malice. I am writing this to help you understand what has happened, and I’m sorry if my thoughts seem like fragments. Fragments are all I have right now. After dinner tonight, Jesus confirmed the fear that has been growing in my mind. His words shattered the innocence I wrapped myself in since coming out of the tomb.
He drew me aside after his confrontation with Judas. I could smell the perfume you anointed him with, Mary. I will remember that scent for the rest of my days. I will remember, too, his eyes set on mine, full of love and agitation. “Beloved,” he said, “I’m sorry.”
I didn’t know what to say. What did he have to apologize to me for?
“I’m sorry for what may be coming soon. I’m sorry that you may suffer on my account. I’m sorry I drew you into all this.”
He looked to be on the verge of tears. “Into what, Lord?” I asked.
“I brought you back from death, only to make you a target for death again. There are powers in Jerusalem who seek my life, and now they seek your life as well. These crowds that come to hear me—they also come to see you, to see with their own eyes proof of the words I speak. And now those who seek to kill me have added you to their list.”
I had sensed this—in the roving eyes of some in the crowd, in the growing sense of foreboding in my gut—but hearing it from Jesus’ own mouth made it real. I hadn’t named the fear I was feeling. I had feigned innocence, hoping that ignoring reality would change it. But Jesus’ words set reality in front of my eyes, and I could not turn away.
Will I die tomorrow? Will I be stoned in a public square or dispatched by an assassin’s blade? Will there be blood? Will it hurt? My sisters, I know you are reading this after I’m gone, so these thoughts must seem wild and misplaced in such a letter. But I beg you: keep reading, for I have not said all.
He kept his eyes on me as I took in his words. I didn’t know whether to run away or to weep on his shoulder. I felt faint. I looked around for something solid to lean on. The walls and chairs looked flimsy somehow. So I reached out and steadied myself on his arm. Finally, words came. “Why did you restore my life if I’m just going to be murdered weeks later?”
“Lazarus,” he said, “I wish I could spare you the prying eyes that have hounded you since that day. I wish I could spare you the pain that may be ahead of you. I cannot. But I can tell you this…”
Dear sisters, coming from any other person, what he said next would have rung pitifully hollow, but the light in Jesus’ eyes held the promise that his words are truth. “I came that you may have life,” he said, “and have it in abundance. This life that I give, beloved, is more than just your ability to move or think or breathe. This life includes those things, just as it includes pain and grief. But ever so much more, this life includes those wonderful gifts from God that reach into eternity: love and joy and grace and justice and peace. You are mine, and I have taught you how to love others as I love you. You are mine, and I make your joy complete. You are mine, and I offer the grace to strive for justice and peace everyday, no matter how many days are left to you.”
I was captivated. I looked him in the eye, and again that light of truth danced behind brimming tears that now began to trace silent streams down his face. “I shed tears now,” he said, “knowing that you may suffer for my sake. But I shed them also for the joy of knowing that such suffering cannot diminish the life I give you. Yes, you will die again. Do not let that keep you from living. And yes, you will live again after you die. Do not let that keep you from living now, either.”
His words washed over me, like clear water from a living spring. I drank them in, and they filled me. The life that he gives is more than life. The life that he gives is more than death. It does not begin when I die, nor did it begin when he brought me from the tomb. His life endures, for I am his whether I live or whether I die.
Dear sisters, while I pray to be spared from pain and suffering, I am not afraid of death. I am afraid that I do not have the strength to live as one who has this abundant life that reaches into eternity. I am afraid that I will live as though I were dead again.
But Jesus chose his words well the day he brought me back to life. Yes, he knew my fears even before I did. Do you remember what he said that day? I do, and those words are imprinted on me like the smell of tonight’s perfume. “Lazarus, come out.” He never spoke a word of resuscitation, never said, “I raise you from the dead.” He just commanded me to leave the tomb. And the gift of life came back to me in order to obey this command.
So until the day I pass through the gate of death again – and I sense it will be soon – Jesus’ command to stay out of the tomb still rules my life. This life he has given me – given each of us – reaches into eternity, so whatever ways we show forth his love now are burnished with the sheen of heaven. Whatever ways we show forth his love now will last long after we are gone, will ripple out to touch more lives than we can possibly imagine.
Mary, Martha: if you are reading this, I have died again. But know that my death will not stop the abundant life that Jesus revealed to me when I was still with you. Do not wait for death to begin your abundant, eternal life. It is yours now. Laugh and dance and sing and serve and love. And rejoice that Jesus continues to give you—and me—the gift of himself, the gift of abundant life that reaches into eternity.
Sermon for Sunday, October 25, 2015 || Proper 25B || Mark 10:46-52
Imagine with me the beggar Bartimaeus. He is remembering the fateful day when a large crowd passed his perch beside the road from Jericho. It started like every other day, with a certain memory dancing before his sightless eyes.
I was seven and a half years old when I got sick. It was the kind of illness you don’t usually recover from, but I did. Almost. The last image my eyes captured was my mother’s face – beautiful and distressed, a smile worn for my benefit betrayed by a furrowed brow. When I returned to the land of the living, if not the sighted, I could touch her face with my fingers and know the smile and the worry lines were still fighting with each other. I could hear her singing me to sleep. I could smell her bread baking, and I could taste it, too. But I could not see. With no new picture to replace it in my memory, the image of my mother hovering over my sickbed remained with me all those years.
I was remembering the way her hair always fell across one side of her face until she pushed it behind one ear, the way her tears ran over her cheekbones, the way her smile battled her furrowed brow, when I heard it – a large crowd coming down the road from Jericho. You might think the prospect of so many people passing me by would excite me, since my only source of income was the kindness of strangers. But large crowds rarely yielded much coin in my experience. People couldn’t really stop for fear of being run into; they usually were just paying attention to each other; and they always kicked up such a cloud of dust that I was probably as invisible to them as they were to me.
Or at least those were those reasons I told myself. To be honest, I think I made their excuses for them because of how disheartened I got when so many people passed me by without noticing me. It was as if my blindness struck them blind too. But not that day. The moment I heard Jesus of Nazareth was in the party, people would have to have been both blind and deaf not to notice I was there. This was my one chance. I had heard stories of him from other beggars and from people coming down from Galilee. I knew he had the power to heal me. I believed he could restore my sight. This was my one chance. And I took it.
“Jesus, Son of David, have mercy on me!” I shouted as loud as I could. But someone hit the side of my head and told me to shut my mouth. Other voices joined the first, a chorus of shush-ers. It wasn’t enough for them that I be blind; apparently, they wanted me to be mute too. But this was my one chance, and I was not going to be deterred. I yelled again, “Son of David, have mercy on me!”
And then something happened. The tremor of hundreds of feet stamping the ground just stopped. The sound of voices died away. I could hear the echo of my own shouted words fleeing for the hills. For a moment there was no noise, save for the grunts of pack animals and the laughter of children. Then I could feel next to me a looming presence, a hand on my shoulder, a few flecks of spittle on my face when the man spoke. He smelled of sweat and old fish. “Take heart,” he said. “Get up, Jesus is calling you.”
The vision of my mother swam in front of me. I could see her mouthing the words, “Take heart.” I could see the smile gaining ground on the furrowed brow. I jumped to my feet and clung to the man’s hand as he led me away from my beggar’s nest. I counted the steps I took in case I had to make my way back there if Jesus wouldn’t help me…or couldn’t help me. Fourteen. Fifteen. Sixteen. Stop.
A new pair of hands gripped my shoulders, gentler but still strong. “What do you want me to do for you?” he asked. It was the most extraordinary question. He could have assumed I wanted my sight back. He could have assumed I wanted to leave the life of begging. He could have assumed any number of things about me. But instead of just mandating my cure, he asked me what I wanted. He engaged me in conversation. He let me take the lead.
“My teacher, let me see again.” Once more, my mother’s face danced in front of me, and her smiling mouth formed the word, “Go.” And as she spoke, her smile turned into someone else’s: a man’s smile, a man about my own age with piercing dark eyes and no furrow whatsoever in his brow. “Your faith has made you well,” he said.
I turned my head this way and that. Everything was so bright. Suddenly I felt sick to my stomach, dizzy, my balance gone. But as I started to fall, Jesus’ strong arms clenched my shoulders tighter, and he kept me on my feet. “Look at my eyes,” he said. “The vertigo will pass. Just at my eyes, nothing else.” For a long moment – a minute, five, ten, I don’t know – he anchored me with his gaze. And in that long moment, I memorized his face like I had memorized my mother’s. I had seen her face everyday of my blindness. Now I see his.
But not everyday. While he was still with us, I saw him in the flesh most days, but now that he’s here only in Spirit, I find it hard to see his face. My eyes work perfectly, but to see him now takes a different set of eyes. He said my faith had made me well. And now it’s the eyes of faith I need, the eyes that see beyond what’s in front of me, the eyes that see God’s reality swirling beneath the mundane.
And so I repeat my request: “Lord, let me see again.” Let me look again at your presence in the world around me. Let me notice again the people who are usually invisible. Let me see again your face in their faces. Let me serve again. Let me help again. Hope again. Love again.
Lord, I asked for mercy, I shouted at the top of my lungs for mercy. And mercy is all about second chances. Mercy is all about “again.” And so my first request remains the most fervent longing from the depths of my heart. I have made this my prayer for all time: “Lord, let me see again.”