Sermon for Sunday, June 18, 2017 || Proper 6A || Matthew 9:35 – 10:8
Today I’d like to talk about Jesus’ twelve disciples. Matthew catalogs their names in the Gospel lesson I just read; it is a list of some famous names and some obscure names and one notorious name. The caveat here is that we know many other people followed Jesus besides these twelve men, including an undefined but certainly large group of women, some of whom financed Jesus’ operation. A few of their names are recorded in the story of Jesus’ crucifixion; indeed, they remained stalwart in the face of danger when most of the twelve fled. Would that we had more of their stories recorded for posterity.
What the Gospel writer Matthew chooses to record is the names of twelve men, who formed something on an inner circle. Reflecting on their roles in the Jesus Movement as recorded in the Gospel gives us models for our own roles in that same movement. Matthew lists the disciples as “Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.”Continue reading “The Twelve”→
Sermon for Sunday, June 11, 2017 || Trinity Sunday, Year A
If you look to the back of the church, you’ll notice we have a window missing right now. The good folks at Cathedral Stained Glass in New London are currently restoring our Trinity window, which has deteriorated over the years to the point where it could have shattered during a blustery storm. Today is not the most opportune Sunday of the church year to be lacking the Trinity window. Today is, after all, Trinity Sunday, and in years past I’ve enjoyed directing your attention to the window at the beginning of my sermons on this particular day. I can’t do that today. Instead, I can only direct your attention to the lack of the Trinity window.
But such a lack of the window stirs up some new thoughts; specifically the following question: Who would we be without the mystery and revelation of God as Trinity of Persons and Unity of Being? This question jumps to mind because, in recent years, many faithful Christians have wondered if we really need the encumbrance of the Trinitarian notion of God. Isn’t it just unnecessary baggage weighing down an already weighty topic, they argue. With fewer and fewer people finding God in the Christian church in the United States, wouldn’t it make sense to streamline our beliefs a little bit, make them easier to apprehend?Continue reading “Diversity Without Division, Unity Without Uniformity”→
One Sunday last October, I made a strategic error in my preaching. I held my guitar the whole time, but never played more than the opening riff of “Blackbird” at the beginning. For the rest of the sermon, many of you expected me to, you know, actually play a song. But I didn’t. I just held the instrument. I’d like to correct that today, so I’m telling you right now: I plan to end this homily with a song.
The song I’m going to offer you is one I wrote many years ago during my last semester of seminary. I wrote it in response to the Gospel lesson I just read, a passage which takes places right before Jesus is arrested and brought to trial. The passage is the beginning of a long and complicated prayer, which Jesus offers on behalf of his friends, most of whom are about to deny and abandon him. The prayer is long because the Jesus of John’s Gospel is always verbose. And the prayer is complicated because Jesus seems to be praying it from the future. Continue reading “Don’t Wait for Death”→
Sermon for Sunday, May 21, 2017 || Easter 6A || Acts 17:22-31
I’m going to start today’s sermon with a statement, which I hope is confusing enough to make sure you want to stay with me for the next ten minutes while I unpack it. Are you ready? The statement is this: None of us has ever actually worshiped God. That’s the statement – none of us has ever actually worshiped or prayed to or talked about God.
Are you sufficiently confused? Good! I was so confused when I started working on this sermon that I spent a good hour trying to figure out what to say first. In the end I decided to invite you into my confusion and see if together we can find our way out. We have the Apostle Paul to blame. In our passage from the book of Acts this morning, Paul finds himself in Athens, Greece. He strolls the boulevards looking at the statuary dedicated to various gods of Greece and other nations. And then he comes across one altar with the inscription: “To an unknown god.” Paul decides this unknown god is the God of of his ancestors and the Father of his Lord Jesus Christ. So Paul stands up at a gathering of the local scholarly elite and proclaims to them just who he thinks this unknown god is.Continue reading “Magnetic Mercy”→
Sermon for Sunday, May 14, 2017 || Easter 5A || Acts 7:55-60
Growing up, I was not the stereotypical rebellious preacher’s kid. I never stole my parents’ car. I never had a fake I.D. I never smoked or did drugs or partied. I was actually a pretty boring teenager. Even so, I committed my fair share of infractions against my parents’ rulebook. No matter the infraction, big or small, my parents never grounded me. They never took away privileges. They certainly never whipped me. They didn’t need to. They had a much more effective punishment at their disposal. They would sit me down for a Talk, look me in the eye, and say, “Adam, we love you. And we are very disappointed in your behavior.”
Sermon for Sunday, May 7, 2017 || Easter 4A || John 10:1-10
There was a problem with the audio for this sermon, so unfortunately, it’s just text this week.
Whenever I watched The Empire Strikes Back as a kid, I would always fast forward through one particular scene because it terrified me. Luke Skywalker is training with Jedi Master Yoda on the swamp planet Dagobah when Luke feels the cold presence of death emanating from a nearby cave. “That place is strong with the Dark Side of the Force,” says Yoda. Luke asks, “What’s in there?” And Yoda replies, “Only what you take with you.”
Luke enters the cave, lightsaber in hand. From the shadows appears Darth Vader. They duel for a few desperate seconds, and then Luke cuts off Vader’s helmeted head. The helmet comes to rest, and the black mask blows off, only to reveal Luke’s own face. As a child, this scene terrified me because Darth Vader was really scary, and the darkness of the cave and the tremulous musical score only added to my fear. As an adult, watching this scene still touches my heart with fear, but fear of a different kind: fear of the truth that Luke discovers in the cave and that I discover whenever I look within myself.
Sermon for Sunday, April 30, 2017 || The Feast of St. Mark (transferred) || Mark 1:1-15
After services today, we are kicking off our celebration of the 150th anniversary of St. Mark’s Church here in Mystic, Connecticut. While the church’s roots go back to the creation of a Sunday School in 1859, the traditionally accepted date for the founding of St. Mark’s jumps forward to Christmas Eve 1867 and the first service here at the Pearl Street location. Our history tells us that a wooden causeway had to be constructed that December night so members could navigate the tidal pools swirling on the lawn outside.
Of course, our church is more than this building with its simple, bright, lovely interior and occasional problems with flooding; indeed, a church is technically a gathering of people, not a location. We don’t go to church. We are church: we are a community of people gathered for mutual support, to praise and worship God, to deepen our commitment to follow Jesus Christ, and to partner with God in mission in our neighborhood.Continue reading “Mark and the Movement”→
Sermon for Sunday, April 23, 2017 || Easter 2A || John 20:19-31
Near the end of The Lion, the Witch, and the Wardrobe, the Stone Table cracks and Aslan returns to life. His adversary had executed him on that table in place of the boy Edmund. The witch thinks she has won a decisive victory, but Aslan knows of deeper magic than she. So the witch doesn’t expect the risen lion to appear at her castle while she’s off trying to conquer the land of Narnia. But that’s what happens. Aslan, the Christ-like figure of C.S. Lewis’s Chronicles of Narnia, races to the witch’s home to free all those whom she had turned into statues. And do you know how he releases them from their captivity? He breathes on them.Continue reading “So I Send You”→
Sermon for Sunday, April 16, 2017 || Easter Day, Year A || John 20:1-18
On three occasions over the last couple years, I have left Home Depot laden with weather-treated boards and decking screws. I brought the materials home, lugged them to the backyard, and set about shaping them into rudimentary boxes. I’m not much of a carpenter, so “rudimentary” is actual quite a compliment. Thankfully, all these boxes have to do is sit in the sun and rain, full of soil and compost and manure.
You see, my wife Leah has become quite the gardener since we moved to Mystic. There was a single three foot by six foot box in the yard when we arrived, a remnant from a previous occupant. I built another the same size, and, let me tell you, the tomatoes Leah grew that first year were…mwah…delicioso! I put in a 4 x 8 bed last fall, which now has little stalks of garlic reaching through the soil. And a few weeks ago, I knocked together the last box, a long narrow one, 12 x 2, for peas. Needless to say, the surface area for gardening at the rectory has tripled in the last year, and I am looking forward to eating the results.Continue reading “Two Gardens”→
Sermon for Good Friday, April 14, 2017 || The Passion according to John
The story of Jesus’ Passion, which I just read, overwhelms me. Truly. After reading it aloud, I feel like I’ve hiked a mountain. The beauty and grief of the Passion takes my breath away. Because the Passion overwhelms me, I find that when I sit down to write sermons about it, I must focus on a single moment in it: one detail that can help tell the story as a whole. They say the devil is in the details, but when it comes to the Gospel, the divine is in the details instead.
The detail that caught my eye this year comes at the very end of the narrative directly after Jesus bows his head and gives up his spirit. The detail is a simple marker of time: “Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity.” Continue reading “The Day of Preparation”→