Staying In

Sermon for Sunday, March 17, 2024 || Lent 5B || John 12:20-33

I’ve always wondered what was on Jesus’ mind as he approached the last week of his earthly life. I wonder this because we face challenging times too, and imagining our way into the mind of Christ can help us navigate the necessary hardships of life. So today, let’s imagine our way into Jesus’ thoughts spurred by today’s Gospel passage. And then at the end, we’ll come back to our own thoughts as we face challenging times.

Jesus has just rode into Jerusalem on the back of the donkey. The crowds waved branches of palm and caused quite a ruckus during the parade. When he dismounts, two of his disciples, Philip and Andrew, bring some visitors to meet him. They are Greeks, who are in Jerusalem for the festival of Passover. Somehow, Jesus knows that these Greeks are the sign that his earthly ministry is almost at an end. Word of Jesus’ movement has spread far and wide. And the stunning thing about this movement is that it wasn’t designed to replace one empire with another. Above all else, Jesus yearns for people to be free – to be free to choose the light, to walk in the light, to be the light that shines on the Truth that sets free. 

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The Spirit of Truth

Sermon for Sunday, May 14, 2023 || Easter 6B || John 14:15-21

This sermon is about truth and lies. Specifically, this sermon is about the lies we tell ourselves about ourselves and the truth that helps us confront those lies. Every one of us constructs and reconstructs our personal narratives again and again. And the closer we come to the truth of those narratives, the more we will live authentically, resonating with the Spirit of Truth that is within us.

Jesus uses this term, “Spirit of truth,” in today’s Gospel lesson. He says, “And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know [the Spirit], because he abides with you, and he will be in you.”

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The Armor of God

Sermon for Sunday, August 22, 2021 || Proper 16B || Ephesians 6:10-20

Today I want to talk about the armor of God, this evocative set of images the writer of the letter to the Ephesians uses in this morning’s second lesson. Now when I say the “armor of God,” you might be overcome by a negative visceral reaction. Many who grew up in fundamentalist churches will remember the armor of God being deployed as a strictly militant concept, one that went hand in hand with drilling Bible verses for use as ammunition in proselytizing encounters. In this worldview, the fundamentalist church is a last bastion in the spiritual warfare between an angry, vengeful God and the Enemy – Satan – who has bolstered his ranks with humans who don’t belong to that church. Back in high school in Alabama, I was the target of some of these encounters because I was practicing Christianity in ways that were not acceptable to the big conservative church nearby.

So I’m fully aware that the phrase “armor of God” is loaded with baggage. But that’s why I want to talk about it today. When I read Ephesians 6, I don’t see a passage about combat or warfare. I see a passage about vulnerability, about giving ourselves over to God, about trusting that God is present when we face moments in our lives that test our inherent goodness and our impulse to love.

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Emmett Till

We had a guest preacher at St. Mark’s yesterday, so no sermon from me this week. Instead, I’d like to share a poem I wrote recently. It was the day after the verdict was handed down in the trial of Derek Chauvin, and I was feeling the same ambivalence so many were feeling: a sense of vindication that the court found George Floyd’s death to be murder paired with a sense of dogged endurance because accountability is only a small piece of justice.

That day I began reading Imani Perry’s beautiful, tender, honest, and wrenching letter to her sons in her book Breathe. Early in the book, Perry speaks of Emmett Till’s mother:

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Be My Witnesses

Sermon for Sunday, May 24, 2020 || Easter 7A || Acts 1:6-14

Early on a Wednesday morning last June, I stood in line at a checkpoint leading to the Western Wall below the Temple Mount in the old city of Jerusalem. Turning around, I watched the sun rise over the Mount of Olives, turning the distant tower of the Church of the Ascension into a dark silhouette against the thin clouds. And for a brief moment, my heart rose with the sun, and I was transported back to that spot 2,000 years ago. I watched with the disciples as Jesus was taken up into heaven. I gazed up at the sky and felt his final words settle in my gut: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

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Better Questions

Sermon for Sunday, November 25, 2018 || Reign of Christ B || John 18:33-37(38)

One enduring characteristic of the Gospel of Jesus Christ as we have received it is this: Jesus almost never answers a question directly. If you examine the way he responds to questions, you realize he answers the questions he wished people would ask him, not the ones they actually do. For example, when a legal expert asks him, “Who is my neighbor,” Jesus could have responded: “Everyone! Next question.” Instead, he tells the parable of the Good Samaritan, which answers the question he wished had been asked: “How can I be a neighbor?” The answer to that is by showing mercy to those in need, no matter how different from you they might be. This happens over and over in the Gospel – Jesus answering deeper questions than the ones that were asked.

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My Soul is Troubled

Sermon for Sunday, March 18, 2018 || Lent 5B || John 12:20-33

Imagine with me the thoughts of Jesus that might have been swirling around in his head during the day of the Gospel passage I just read.

It finally happened. Word of our little movement has reached past the confines of our stomping grounds, past Jerusalem, past Galilee. Philip and Andrew brought some people from Greece to see me. From Greece! Imagine that. I did not set out to become a household name; my name is so common that you’d have to ask which Jesus someone was talking about. But our mission, our movement – that is less common. To be honest, I thought the movement had died last year after so many left me. They were looking for more miraculous signs, sure; but still, I pushed too hard. You’ll never know how it feels to have so much power at your fingertips, to know beyond a shadow of a doubt that I could compel people to stay if I so desired.

But above all else, I want people to be free, not to trade one empire for another. I yearn for everyone to choose the light, to walk in the light, for that is where Truth lives. And the truth will make you free.1 Continue reading “My Soul is Troubled”

Dona Nobis Pacem

Sermon for Sunday, December 10, 2017 || Advent 2B || Psalm 85:1-2, 8-13

The second semester of my sophomore year of college, the choir of Sewanee performed in concert an extraordinary piece of music that I bet most of you have never heard of. The Dona Nobis Pacem by English composer Ralph Vaughan Williams is a work for choir, soloists, and orchestra in a similar vein as something like Handel’s Messiah but with a more eclectic text. The words of the Dona Nobis Pacem come from the Bible, a political speech, the church service, and the poetry of nineteenth century American poet Walt Whitman. Written in 1936 as fascism was on the rise in Europe, Vaughan Williams work acknowledges the horror and heartbreak of war even as it cries out for peace. Dona nobis pacem: give us peace.

Now, the choirmaster at Sewanee, Dr. Robert Delcamp, programmed the music for the entire school year the summer beforehand. So he could never have known what would happen the same week we sang our song of peace. It was the spring of 2003: Shock and Awe, the bombing of Baghdad, the beginning of the Iraq War. And here we were, a little choir at a little college, tucked away on a mountaintop in Tennessee, singing our plaintive cry for peace while the drums of war sounded both within the music and out in the world. Continue reading “Dona Nobis Pacem”