Sermon for Sunday, November 10, 2019 || Proper 27C || Luke 20:27-38
I’ve said it many times, and I’ll say it again. Jesus rarely, if ever, answers the questions people ask him in the Gospel. Instead, he answers the questions he wishes they had asked. Today’s Gospel lesson is a case in point.
Jesus does not answer the Sadducees question because their question is disingenuous. They ask him a question designed to expose what they think is the absurdity of the resurrection. However, since they don’t believe in the resurrection, they really have no standing to ask a question about it. They are simply trying to get Jesus to trip into a bad sound bite. They have focus-group-tested a stumper, and they deploy it to make Jesus look bad.
Yesterday was my final day of sabbatical time: twelve long weeks set apart from (at least some of) my normal rhythms. I spent a good chunk of it in my basement. The parts I didn’t spend in my basement I spent in Alabama, North Carolina, and Israel-Palestine. I also visited my spiritual director three times, and her insights were (as always) helpful, inspired, compassionate, and kind.
I went into this sabbatical time with four written goals and one unwritten goal. The unwritten one was not to be so bound to my four written goals that I didn’t move where the Holy Spirit was leading me. The four written goals were:
Integrate through personal writing much of the reading I’ve done about racism and white supremacy.
Prepare myself for pilgrimage to the Holy Land and make the most out of that opportunity.
Rest, rejuvenate, and step back to see the proverbial forest instead of the trees.
Begin habituating a spiritual practice of silence and Christian meditation into my daily life.
Note: This week’s essay is a sample of what I’m working on during my sabbatical – a series of pieces in which I am interrogating my own past and looking for the societal underpinnings of my unconscious biases, especially in the realm of racism and white supremacy.
I have always loved fantasy and science fiction. Star Trek: The Next Generation is still, and probably always will be, my favorite TV show. As a young child, I watched Return of the Jedi until I wore out the VHS. In sixth grade I cut my long-form fantasy teeth on the Redwall series by Brian Jacques and The Hobbit. It took me three tries to get through The Lord of the Rings, but I finally did it in ninth grade, and then I read it every year for a decade. My senior year of high school, I read 35 Star Wars novels. Frank Herbert’s Dune blew my mind somewhere in there, but I can’t remember exactly when.
So it’s no secret I am a proud member of many fandoms: LOTR, Star Trek, Star Wars, Harry Potter, the MCU, the whole Whedonverse (especially Buffy and Firefly). Engagement with some of these creative properties has shaped me from childhood. I learned the meaning of true friendship from Frodo and Sam. I learned the value of leadership with integrity from Captain Jean-Luc Picard. (And I learned the best way to sit down in a chair from Commander Riker.)
Last week I wrote a brief summary of my initial reactions to the pilgrimage I took with other local clergy to Montgomery, Tuskegee, and Birmingham, Alabama. You can read that essay here. Today, I would like to dwell on the centerpiece of the pilgrimage, the year-old National Memorial for Peace and Justice (sometimes called the Lynching Memorial).
Last week, I took a trip to Alabama with fellow clergy from New London and colleagues from the Episcopal Church in Connecticut. For three days we made a pilgrimage to sites, memorials, and museums important to the legacy of Civil Rights. What follows are my initial impressions of the trip in brief. I am still (and will be for a long time) processing and integrating my encounters with historic and current injustice in this country, and I will be revisiting my experience as I write more during this sabbatical time. Continue reading “Sabbatical Notes, Week 2: Peace and Justice Pilgrimage”→
Sermon for Sunday, February 10, 2019 || Epiphany 5C || Luke 5:1-11
Today marks the beginning of a season of racial healing, justice, and reconciliation in the life of the Episcopal Church in Connecticut. This season, which will last at least two years, was initiated by the Annual Convention of our church, as delegates from over 160 parishes and worshiping communities voted together to share in this particular piece of God’s mission. Just like Jesus calls his disciples in today’s Gospel, God calls us to partner with God in working for healing, justice, and reconciliation across many systems that contribute to the broken state of this world. These systems of oppression and degradation overlap and intertwine, and they are all so big and entrenched into the machinery of the world that challenging them seems like an impossibility.
Sermon for Sunday, February 3, 2019 || Epiphany 4C || Jeremiah 1:4-10
I’m not sure who coined the term “comfort zone,” but I am sure the only reason that term exists is to define the space outside it. We don’t really think about the boundaries of our comfort zones until we have stepped beyond them. We realize that we are feeling uncomfortable, exposed, inadequate. In the moment of that realization we have exactly two choices: we can scurry back to the safety and predictably of the comfort zone or we can remain outside it and discover how God might be calling us to expand the zone.
Sermon for Sunday, August 12, 2018 || Proper 14B || Ephesians 4:25–5:2
It is so good to be back with you here at St. Mark’s after my three weeks of vacation. I’ve never been much for adventurous vacations; I seek only rest, and I got rest in spades during my time away. I also spent much time with my children, who turned four during my vacation. They received their first soccer ball from their Nana and Papa, and I had a great time teaching them how to kick it. I also continued my personal project of reading books that are helping me understand my place in the reality of race and racism in the United States. I read two excellent books during vacation: Raising White Kids by Jennifer Harvey and The History of White Peopleby Nell Irvin Painter. If you’d like to learn more about what I’m reading right now, let me know after the service.
Sermon for Sunday, November 12, 2017 || Proper 27A
For people of my age and background, a certain horrific event in our country’s history shapes us. We’re too young to remember the Kennedy assassination or even the loss of the Challenger space shuttle. And yes, September 11, 2001 was a seminal event for us as it was for everyone. But that’s not the event that shaped people who, like me, were in high school in the late 1990s. The horrific event that shaped us happened on April 20, 1999 when a pair of students armed with assault weapons and explosives attacked their own high school in Columbine, Colorado.
You may or may not remember it, but if you grew up like me, I guarantee you do. That was the day we were confronted with the stark reality that nothing and nowhere is truly safe, that whatever bubbles we lived in could burst at any moment. And yet, what always happens after horrific events, happened after the Columbine massacre. I knew the bubble was there. I knew it could burst. But I still lived inside the bubble, content to exist adjacent to horror, knowing that my odds of personal victimhood were microscopically small.Continue reading “Bursting Bubbles”→
Sermon for Sunday, July 10, 2016 || Proper 10C || Luke 10:25-37
During the summer, I am preaching without a text, so what follows is an edited transcript of what I said Sunday morning at the 8 a.m. service at St. Mark’s.
This morning I’m supposed to do part three of our four part series about being born again as followers of Jesus Christ. But instead, I need to talk about what has happened this week in the United States. I’m not qualified to comment on the killing of black men by police officers; nor am I qualified to comment on the killing of police officers by snipers at peaceful demonstrations. What I am qualified to talk about is my own experience growing up in the Deep South as a white guy.