You are the Light

Sermon for Sunday, February 5, 2023 || Epiphany 5A || Isaiah 58:1-9a; Matthew 5:13-20

“You are the light of the world.” Jesus says these words to his disciples as a great crowd listens in to his teaching that we now commonly call “The Sermon on the Mount.” You are the light of the world. In John’s account of the Gospel, Jesus says, “I am the Light of the World”, but here in Matthew, he’s not talking about himself. He’s talking to his followers and to the readers of the Gospel and (a few thousand years later) to us.

You are the light of the world. And Jesus keeps going with two more images – the city on the hill and the lamp on the lampstand – as things that, like the light, should never be hidden. And then he says, to make sure everyone understands his meaning: “Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

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Emmett Till

We had a guest preacher at St. Mark’s yesterday, so no sermon from me this week. Instead, I’d like to share a poem I wrote recently. It was the day after the verdict was handed down in the trial of Derek Chauvin, and I was feeling the same ambivalence so many were feeling: a sense of vindication that the court found George Floyd’s death to be murder paired with a sense of dogged endurance because accountability is only a small piece of justice.

That day I began reading Imani Perry’s beautiful, tender, honest, and wrenching letter to her sons in her book Breathe. Early in the book, Perry speaks of Emmett Till’s mother:

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10 Books to Light a Fire for Racial Justice

In a footnote of a sermon from June, I quoted eminent theologian James Cone and mentioned that his book, A Black Theology of Liberation, would not be the first or even the tenth book I would read if you are a white person just coming to a new awareness of racial injustice in the United States. A person commented on the post and asked me what would be the ten books I would read before it, so I figured I would offer that list today.

I’ll begin with a caveat. I have been engaged for about three and a half years in personal reading and reflection concerning my own place in the great sin of white supremacy. I am by no means an expert, and I can only recommend books I have read – there are plenty more out there, as well as plenty of great lists to get engaged in the work for racial justice. What I offer below is a list of ten books leading up to Cone’s Theology, which would be book eleven. After that, I’ve added a few other resources that aren’t books but are incredibly worthwhile, especially if your own learning style leans towards the visual or auditory.

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Vowels of Anti-Racism

In a 2016 conversation with Stephen Colbert, actor Will Smith said, “Racism is not getting worse, it’s getting filmed.” With the video evidence of the racially-charged murders of George Floyd and Ahmaud Arbery, along with the sobering display of Amy Cooper marshaling the forces of white power to her ‘defense’ when a black man asked her to leash her dog in Central Park, white America now has three recent galling examples of racism at work in this country. 

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Engage, Expand, Reach Deeper

Sermon for Sunday, November 10, 2019 || Proper 27C || Luke 20:27-38

I’ve said it many times, and I’ll say it again. Jesus rarely, if ever, answers the questions people ask him in the Gospel. Instead, he answers the questions he wishes they had asked. Today’s Gospel lesson is a case in point.

Jesus does not answer the Sadducees question because their question is disingenuous. They ask him a question designed to expose what they think is the absurdity of the resurrection. However, since they don’t believe in the resurrection, they really have no standing to ask a question about it. They are simply trying to get Jesus to trip into a bad sound bite. They have focus-group-tested a stumper, and they deploy it to make Jesus look bad.

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Sabbatical Notes, Week 12: The End

Yesterday was my final day of sabbatical time: twelve long weeks set apart from (at least some of) my normal rhythms. I spent a good chunk of it in my basement. The parts I didn’t spend in my basement I spent in Alabama, North Carolina, and Israel-Palestine. I also visited my spiritual director three times, and her insights were (as always) helpful, inspired, compassionate, and kind.

I went into this sabbatical time with four written goals and one unwritten goal. The unwritten one was not to be so bound to my four written goals that I didn’t move where the Holy Spirit was leading me. The four written goals were:

  1. Integrate through personal writing much of the reading I’ve done about racism and white supremacy.
  2. Prepare myself for pilgrimage to the Holy Land and make the most out of that opportunity.
  3. Rest, rejuvenate, and step back to see the proverbial forest instead of the trees.
  4. Begin habituating a spiritual practice of silence and Christian meditation into my daily life.

Because of the unwritten goal, I am striving not to quantify “how well” I achieved the four written ones. Rather, here are a few observations about each one. Continue reading “Sabbatical Notes, Week 12: The End”

Sabbatical Notes, Week 6: Fantasy Bias

Note: This week’s essay is a sample of what I’m working on during my sabbatical – a series of pieces in which I am interrogating my own past and looking for the societal underpinnings of my unconscious biases, especially in the realm of racism and white supremacy.


I have always loved fantasy and science fiction. Star Trek: The Next Generation is still, and probably always will be, my favorite TV show. As a young child, I watched Return of the Jedi until I wore out the VHS. In sixth grade I cut my long-form fantasy teeth on the Redwall series by Brian Jacques and The Hobbit. It took me three tries to get through The Lord of the Rings, but I finally did it in ninth grade, and then I read it every year for a decade. My senior year of high school, I read 35 Star Wars novels. Frank Herbert’s Dune blew my mind somewhere in there, but I can’t remember exactly when.

So it’s no secret I am a proud member of many fandoms: LOTR, Star Trek, Star Wars, Harry Potter, the MCU, the whole Whedonverse (especially Buffy and Firefly). Engagement with some of these creative properties has shaped me from childhood. I learned the meaning of true friendship from Frodo and Sam. I learned the value of leadership with integrity from Captain Jean-Luc Picard. (And I learned the best way to sit down in a chair from Commander Riker.)

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Sabbatical Notes, Week 3: The National Memorial for Peace and Justice

Last week I wrote a brief summary of my initial reactions to the pilgrimage I took with other local clergy to Montgomery, Tuskegee, and Birmingham, Alabama. You can read that essay here. Today, I would like to dwell on the centerpiece of the pilgrimage, the year-old National Memorial for Peace and Justice (sometimes called the Lynching Memorial).

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Sabbatical Notes, Week 2: Peace and Justice Pilgrimage

Last week, I took a trip to Alabama with fellow clergy from New London and colleagues from the Episcopal Church in Connecticut. For three days we made a pilgrimage to sites, memorials, and museums important to the legacy of Civil Rights. What follows are my initial impressions of the trip in brief. I am still (and will be for a long time) processing and integrating my encounters with historic and current injustice in this country, and I will be revisiting my experience as I write more during this sabbatical time. Continue reading “Sabbatical Notes, Week 2: Peace and Justice Pilgrimage”

Join the Movement

Sermon for Sunday, February 10, 2019 || Epiphany 5C || Luke 5:1-11

Today marks the beginning of a season of racial healing, justice, and reconciliation in the life of the Episcopal Church in Connecticut. This season, which will last at least two years, was initiated by the Annual Convention of our church, as delegates from over 160 parishes and worshiping communities voted together to share in this particular piece of God’s mission. Just like Jesus calls his disciples in today’s Gospel, God calls us to partner with God in working for healing, justice, and reconciliation across many systems that contribute to the broken state of this world. These systems of oppression and degradation overlap and intertwine, and they are all so big and entrenched into the machinery of the world that challenging them seems like an impossibility.

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