Prayer and Anxiety

Sermon for Sunday, October 18, 2020 || Proper 24A || Exodus 33:12-23

Today I’d like to talk about prayer and anxiety. You can probably figure out why these things are on my mind since we are less than three weeks from a presidential election, cases of covid-19 are spiking in our county, millions of people are out of work, many are on the verge of eviction, and the governor of Michigan was recently the target of an attempted kidnapping by a group by domestic terrorists. And that’s like ten percent of the stuff I wanted to put in this introduction. Whew. Deep breath.

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40,000 Words

Sermon for Sunday, August 9, 2020 || Proper 14A || Matthew 14:22-33

Before I jump into my sermon, I’d like to say I was hoping that at least some of us would be gathering in person outside this morning. Our reopening team decided that we would wait until I was back from vacation to begin our in person experimentation. But that was all predicated on Connecticut being in Phase 3 of the state’s reopening plan. Our prudent and cautious officials have kept us in Phase 2 as much of the rest of the country experiences a huge upsurge in their cases. We will have in person outdoor services during Phase 3, and we will be bringing back Holy Communion during Phase 4. For now, patience, perseverance, and continued compassionate sacrifice mark us citizens of both the state of Connecticut and the Kingdom of God. We don’t know when we will move to Phase 3, but I am very much looking forward to seeing you all when the state reaches that goal.

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Disrupt/Comfort

Sermon for Sunday, May 31, 2020 || Pentecost A || Acts 2:1-21; John 20:19-23

Today is the day of Pentecost, the day we celebrate the Holy Spirit empowering Jesus’ first followers to spread his loving, liberating, and life-giving message. If you were listening closely to the readings, you might have noticed we actually read two different versions of the sending of the Holy Spirit. In the first one from the Acts of the Apostles, the Holy Spirit spirals into the house like a rushing wind from heaven and anoints the disciples with tongues like fire. In this story, we sense the glorious upheaval in the lives of the disciples as these elemental forces – wind, fire – disrupt and invigorate them to embrace their new ministry as Jesus’ witnesses.

In the second story from the Gospel of John, Jesus comes to his disciples on the evening of the resurrection. They lean in close as he breathes on them, saying, “Receive the Holy Spirit.” In this intimate story, Jesus delivers the Comforter, the enlivening companion the disciples need to be about their work.

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The Impulse to Pray

Sermon for Sunday, May 17, 2020 || Easter 6A || John 14:15-21

Today, I’d like to talk about prayer: what prayer is, where it comes from, and why several people have told me recently how much more praying they are currently doing in these days of pandemic. As you listen to me speaking, listen also to yourself. If I mention a particular form of prayer that excites you or interests you or calms you, that might be the type of prayer the Holy Spirit is inviting you to try on right now.

We’ll start off with the fundamental question: what is prayer? The Book of Common Prayer tells us that prayer is responding to God in thought and deed, with or without words. That’s a pretty broad definition, so broad that we could really classify anything as prayer given that the action is motivated by God’s movement in our life. And that’s the key concept when trying to understand the nature of prayer. 

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The Threefold Voice

Sermon for Sunday, May 3, 2020 || Easter 4A || John 1:1-10

I imagine Jesus looking out over the fields beyond Jerusalem and seeing shepherds moving their flocks towards the sparse patches of green in the distance. He turns to his followers and says, “You see those shepherds out there. I am the Good Shepherd.” Then he begins spinning out his metaphor, telling a story as the people watch the grazing sheep beneath the big, open sky. The shepherd goes into the fold,” Jesus continues, and “the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

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New Year’s Intentions

Sermon for Sunday, January 5, 2020 || Christmas 2

A few years ago, I read something my sister Melinda wrote on her website at the beginning of a new year. Melinda is something of a mystic: a writer and yoga teacher, who spends her days working at the YMCA to make sure as many kids as possible can benefit from the Y’s programs. Now, I’ve never been one for New Year’s resolutions, so I was glad to see she had put a different spin on the concept. As she looks at the horizon of a new year, Melinda discerns not a resolution, but an intention. Here’s what she wrote two years ago:

“In years past, I’ve written about and set an intention rather than a resolution. In yoga we call this a sankalpa – a word or small phrase in the present tense that represents where we want to go or what we want to cultivate.” She continues: “I hadn’t planned on designating a new sankulpa for this year either, but as I was lying down for a little rest the world community sprung to my awareness… I don’t know what community is asking of me, but I do know enough to let it be, and open to what this energy wants to create through me.”

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30 Minute Rap

No sermon this week, as the intern at St. Mark’s had the reins for First Sunday of Advent. So I thought I’d share something I wrote a few weeks ago at a youth revival/retreat weekend. After hearing a talk given by one of the teens, we had about half an hour to compose a rap in response. This is the text of the one I shared with the group.

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Play Your Game, Not Theirs

Sermon for Sunday, November 3, 2019 || All Saints’ Sunday || Luke 6:20-31

The only person you can change is yourself. 

Recently, I began a practice of silent meditation every morning. For twenty minutes, I sit cross-legged on the center cushion of my couch, and I breathe the prayer-word “Maranatha,” which means “Come, Lord Jesus.” I decided to build this practice into my spiritual life because I felt myself changing for the worse. The culture of immediacy had captured me with its constant need for updating feeds. The tough subjects I was (and am) tackling in my person study didn’t have a space to go inside me because I was too cluttered with other, incompatible ideas. I talked about God so much that I had forgotten simply to dwell with God. 

And most perniciously, with the rising tide of negativity, hate, indignity, and disrespect in our society, I could feel these evil chemicals starting to build up in my system. In silence, God and I can purge them together, and I can feel the treatment beginning to gain ground on the disease.

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Laid Bare

Sermon for Sunday, October 6, 2019 || Proper 22C || Psalm 137

A few minutes ago we read perhaps the most horrific verse in the entire Bible. Did you notice it? The verse was at the end of the psalm. I’ll give you a second to go back and look. Here it is: 

O Daughter of Babylon, doomed to destruction,
happy the one who pays you back
for what you have done to us!
Happy shall he be who takes your little ones,
and dashes them against the rock!

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Thoughts and Prayers

Sermon for Sunday, August 11, 2019 || Proper 14C || Isaiah 1:1, 10-20

It is so good to be standing here behind this lectern again. I haven’t preached a sermon since Easter Sunday, so I hope I remember how to do it. I have so many things I want to share with you from my time on sabbatical. Many I will share during the adult forum hour throughout the upcoming school year. Some things will surely influence my sermons. But today is not the day to begin that sharing. A week ago two more mass shootings, both perhaps spurred by the scourge of white nationalist terrorism, devastated the cities of El Paso, Texas, and Dayton, Ohio. The events were still breaking at the time of last week’s Sunday services, so there was no time to formulate more than just an anguished response – a prayer of lamentation: “How many more, O Lord?”

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