Sermon for Sunday, March 6, 2022 || Lent 1C || Luke 4:1-13
After a full two years of pandemic, I think we can all relate to Jesus’ forty days in the wilderness. After his baptism, he heads from the Jordan River into the desert. He eats nothing, and for nearly six weeks endures the temptations of the devil. The only sustenance he has is the Holy Spirit. Luke tells us that Jesus is “full of the Holy Spirit.” I’m reminded of a funny scene in the movie The Fellowship of the Ring. Legolas the elf explains to the hobbits Merry and Pippin about Elvish lembas bread. “One small bite is enough to fill the stomach of a grown man,” Legolas says. “How many did you eat?” Merry asks Pippin after Legolas leaves. Pippin lets out a little burp and says, “Four.”
Today is the day of Pentecost, the day we celebrate the Holy Spirit inspiring the first disciples of Jesus to spread his message of love and reconciliation to people of all nations. The inspiration of the Holy Spirit happened for the disciples in the wake of Jesus’ ascension. In the Gospel lesson today, Jesus tells his followers that when he is no longer physically present among them, he will send the Holy Spirit to lead them into all truth. Today, on the day of Pentecost, we celebrate this sending of the Spirit. And we believe that the Holy Spirit did not just descend on those first disciples, but fills each of us with the creative imagination of God.
I can think of no better feast day of the church to share Holy Communion for the first time since March 8, 2020. Every celebration of Holy Communion is a miniature Pentecost because we believe that the Holy Spirit descends upon the gifts of bread and wine, filling them with the presence of Christ and making them his Body and Blood. Later in this service, we will pray: “Gracious God…send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant.”
Today is the day of Pentecost, the day we celebrate the Holy Spirit empowering Jesus’ first followers to spread his loving, liberating, and life-giving message. If you were listening closely to the readings, you might have noticed we actually read two different versions of the sending of the Holy Spirit. In the first one from the Acts of the Apostles, the Holy Spirit spirals into the house like a rushing wind from heaven and anoints the disciples with tongues like fire. In this story, we sense the glorious upheaval in the lives of the disciples as these elemental forces – wind, fire – disrupt and invigorate them to embrace their new ministry as Jesus’ witnesses.
In the second story from the Gospel of John, Jesus comes to his disciples on the evening of the resurrection. They lean in close as he breathes on them, saying, “Receive the Holy Spirit.” In this intimate story, Jesus delivers the Comforter, the enlivening companion the disciples need to be about their work.
Today, I’d like to talk about prayer: what prayer is, where it comes from, and why several people have told me recently how much more praying they are currently doing in these days of pandemic. As you listen to me speaking, listen also to yourself. If I mention a particular form of prayer that excites you or interests you or calms you, that might be the type of prayer the Holy Spirit is inviting you to try on right now.
We’ll start off with the fundamental question: what is prayer? The Book of Common Prayer tells us that prayer is responding to God in thought and deed, with or without words. That’s a pretty broad definition, so broad that we could really classify anything as prayer given that the action is motivated by God’s movement in our life. And that’s the key concept when trying to understand the nature of prayer.
In her last sermon with us Pastor Stacey Kohl reminded us that stories are powerful things. Sharing stories helps us make meaning, pass on tradition, teach lessons, deepen relationships, learn from one another’s experience, and grow closer to God. Today, I’d like to share with you three stories, all sparked by a single verse from today’s reading from the Letter to the Hebrews: “Jesus Christ is the same yesterday, today, and forever.” I’d like to share with you a story about Jesus Christ yesterday, a story about Jesus Christ today, and a story about Jesus Christ forever. Each of these stories is about Jesus and about me, and if I do my job right, each will also be about you.
I don’t normally do traditional three-point sermons, but one’s coming at you right now. Are you ready? Something caught my eye in today’s Gospel reading that I’ve never noticed before. Luke tells us: “The heaven was opened, and the Holy Spirit descended upon [Jesus] in bodily form like a dove.” All four accounts of the Gospel mention the Holy Spirit descending like a dove, but Luke is the only one to go so far as to say “in bodily form” like a dove. Could it be that an actual, physical dove flew down from the sky as Jesus was coming up out of the waters of Baptism and alighted on his outstretched hand? Could it be that Jesus’ followers interpreted the descent of this dove as an encounter with the Holy Spirit? I think this is very possible. I’ve known too many people who have lost loved ones, only to have their own hearts uplifted by the odd actions of birds that I’m convinced the Holy Spirit has a special avian connection. Indeed, the dove is the most common symbol of the Holy Spirit. There it is at the top of that window.
Sermon for Sunday, September 23, 2018 || Proper 20B || Proverbs 31:10-31
Today’s reading from the Old Testament highlights an important issue of biblical interpretation. We might call it the “Now-Then” problem. The Now-Then problem crops up any time we read a passage of the Bible that sounds antiquated to modern ears. While many parts of Bible hold a timeless quality, there are passages that modern readers easily dismiss because those passages seem stuck in their historical context. Take today’s first reading for instance:
Sermon for Sunday, May 20, 2018 || Pentecost B || John 15:26-27; 16:4b-15
Since before my time at St. Mark’s, the readers of our biblical lessons have concluded their readings with this line: “Hear what the Spirit is saying to God’s people.” Before coming to St. Mark’s I had never heard this response to the lessons, and I fell in love with it immediately. At my previous churches, the more traditional line was always used: “The Word of the Lord.” Let me hastily say the traditional response is just fine in its own right, but there’s something about what we say at the end of our readings that really gets my blood pumping.
A few weeks ago at our Episcopal 101 class, they asked me why we say, “Hear what the Spirit is saying to God’s people.” This was a new formulation for them just as it was for me back in 2014 when I came to St. Mark’s. And their question got me thinking. Why do we say this? What are we proclaiming about God and God’s Holy Spirit by ending our readings with such a bold statement? “Hear what the Spirit is saying to God’s people.”Continue reading “What the Spirit is Saying”→
Sermon for Sunday, March 18, 2018 || Lent 5B || John 12:20-33
Imagine with me the thoughts of Jesus that might have been swirling around in his head during the day of the Gospel passage I just read.
It finally happened. Word of our little movement has reached past the confines of our stomping grounds, past Jerusalem, past Galilee. Philip and Andrew brought some people from Greece to see me. From Greece! Imagine that. I did not set out to become a household name; my name is so common that you’d have to ask which Jesus someone was talking about. But our mission, our movement – that is less common. To be honest, I thought the movement had died last year after so many left me. They were looking for more miraculous signs, sure; but still, I pushed too hard. You’ll never know how it feels to have so much power at your fingertips, to know beyond a shadow of a doubt that I could compel people to stay if I so desired.
But above all else, I want people to be free, not to trade one empire for another. I yearn for everyone to choose the light, to walk in the light, for that is where Truth lives. And the truth will make you free.1Continue reading “My Soul is Troubled”→
Sermon for Sunday, June 11, 2017 || Trinity Sunday, Year A
If you look to the back of the church, you’ll notice we have a window missing right now. The good folks at Cathedral Stained Glass in New London are currently restoring our Trinity window, which has deteriorated over the years to the point where it could have shattered during a blustery storm. Today is not the most opportune Sunday of the church year to be lacking the Trinity window. Today is, after all, Trinity Sunday, and in years past I’ve enjoyed directing your attention to the window at the beginning of my sermons on this particular day. I can’t do that today. Instead, I can only direct your attention to the lack of the Trinity window.
But such a lack of the window stirs up some new thoughts; specifically the following question: Who would we be without the mystery and revelation of God as Trinity of Persons and Unity of Being? This question jumps to mind because, in recent years, many faithful Christians have wondered if we really need the encumbrance of the Trinitarian notion of God. Isn’t it just unnecessary baggage weighing down an already weighty topic, they argue. With fewer and fewer people finding God in the Christian church in the United States, wouldn’t it make sense to streamline our beliefs a little bit, make them easier to apprehend?Continue reading “Diversity Without Division, Unity Without Uniformity”→