Lamentation

Sermon for Sunday, April 5, 2020 || Palm/Passion Sunday || Passion According to Matthew

Today we begin our journey through Holy Week. We walk with Jesus as he enters triumphantly yet humbly into Jerusalem, as he eats a final meal with his friends and washes their feet, as he prays in the garden, as he is betrayed, arrested, and convicted, as he suffers on the cross and dies, as his body is laid in the tomb, as he rises again on the third day. We call the story of Jesus’ final days his Passion – that’s passion in both senses of the word: passion as his all-consuming love for sinners like you and me, and passion as an act of suffering, his pathos.

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Why Jesus Wept

Sermon for Sunday, March 29, 2020 || Lent 5A || John 11:1-45

Here we are. Week three of our church dispersed to the four corners of our community. The pews that you normally inhabit are empty, but we still gather together in prayer and worship of God this day. When my daughter was smaller than she is now, she couldn’t quite make her fingers do the “This is the church, this is the steeple, open the doors, and see all the people.” Her fingers wouldn’t interlock inside the church, so when she did the motion along with the rhyme, the people were outside the doors of the church. Appropriate for today, I think. We are still the church, even when we are unable to gather in a particular building.

I’m reminded of our distance from each other today, not just because of the empty pews, but because of the beginning of our long Gospel story. Jesus receives a message from Martha and Mary about Lazarus being ill. Then Jesus waits where he is two days worth of social distancing for two days before heading to Bethany, where he finds Lazarus has been in the tomb four days. After meeting with Martha and then Mary, the Gospel says this: “When Jesus saw [Mary] weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep.”

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Deep Breaths with Palestrina

Sermon for Sunday, March 22, 2020 || Lent 4A || Psalm 23; John 9:1-41

I usually listen to really upbeat music when I’m writing my sermons, often the Piano Guys, who do instrumental mash-ups of pop and classical music. Their driving rhythms mixed with familiar melodies propel me forward as I write. I’m sure I bop my head along, my fingers click-clacking across the keyboard in time with the percussion. When I sat down to write this sermon, I put on the Piano Guys like normal. But about thirty seconds into the first song, I had to switch to something else.

Because today is not normal. Today is about as far from normal as I can remember since the days following September 11, 2001. As I thought and prayed my way into today’s sermon, I noticed just how un-calm I was. I had not slept well in several nights. I had pain in my jaw, always a sign of stress. I had a thick knot of anxiety in my chest. I looked beyond the anxiety and felt a roiling mix of other emotions, which I’ll get into in a moment. Realizing my state on un-calm, I changed the music. I selected a setting of the mass in Latin by the Renaissance composer Palestrina, who never fails to help me take deep breaths.

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Announcing Adam’s New Novel: The Islands of Shattered Glass

A new novel of high fantasy and adventure from author Adam Thomas.


A million years of elven life
Will never rise with sun or moon,
Will never grant both bane and boon,
For lost they are in endless strife.

So says the “Dirge for Meilin’s Heirs,” the last poem written by night elf creativity before the War at Dusk consumed all art in the furnace of conflict. Decades of fighting between elven peoples have destroyed any hope for peace until a weapon of tremendous power reaches the field of battle. Each side believes the other deployed the mysterious weapon, which kills day elf and night elf alike, leading to the smallest chance for a cease-fire.

But even the smallest flame can keep the darkness at bay.With the elves locked in never-ending warfare, the Grasp flourishes. The criminal organization influences every business across the islands, and either the money rolls in or heads roll out. But when a small-time grifter runs afoul of the Grasp, she sets off a series of events that will bring together criminals, peacekeepers, warriors, and wide-eyed dreamers. When they collide, the War at Dusk will either end or go on forever, shattering anew the Islands of Shattered Glass.


 

Adam Thomas, writer of wherethewind.com, presents the third stand-alone novel set in Sularil, his own Tolkien-esque fantasy world. A lover of works of high fantasy ever since reading The Hobbit and Redwall way back in middle school, Adam brings his new offering to the genre with a story about the importance of coming together and letting go of the cycle of revenge. (For ages 14 and up.)

For a brief excerpt of The Islands of Shattered Glass, please click here.


Click here to purchase The Islands of Shattered Glass
on Amazon in paperback or kindle edition.

And check out Adam’s other fantasy offerings:
The Halfling Contagion
The Storm Curtain
The Shields of Sularil: Torniel, The Jeweled City, and True Sight


 

 

Introducing the Podcast for Nerdy Christians

This week, my friend and colleague, Carrie Combs, and I launched our new podcast!

The Podcast for Nerdy Christians sits at the intersection of those two words. We love nerdy things like Star Wars and Harry Potter, and we love Jesus. The idea for the podcast came from the article I wrote last spring about grief in Avengers: Endgame. I realized that so much of my life runs through a pair of intertwining influences: nerd culture and following Jesus Christ. I asked Carrie to partner with me in this adventure because I knew her life exhibits the same pattern. I’m so glad she said, “Yes!”

We recorded the first three episodes before launching #1 in order to prove to ourselves that we liked what we were doing. And we do! This podcast is the perfect place to talk about all the nerdy stuff I can’t put into sermons because the references are too obscure or would take too much time to explain.

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