Be My Witnesses

Sermon for Sunday, May 24, 2020 || Easter 7A || Acts 1:6-14

Early on a Wednesday morning last June, I stood in line at a checkpoint leading to the Western Wall below the Temple Mount in the old city of Jerusalem. Turning around, I watched the sun rise over the Mount of Olives, turning the distant tower of the Church of the Ascension into a dark silhouette against the thin clouds. And for a brief moment, my heart rose with the sun, and I was transported back to that spot 2,000 years ago. I watched with the disciples as Jesus was taken up into heaven. I gazed up at the sky and felt his final words settle in my gut: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

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The Impulse to Pray

Sermon for Sunday, May 17, 2020 || Easter 6A || John 14:15-21

Today, I’d like to talk about prayer: what prayer is, where it comes from, and why several people have told me recently how much more praying they are currently doing in these days of pandemic. As you listen to me speaking, listen also to yourself. If I mention a particular form of prayer that excites you or interests you or calms you, that might be the type of prayer the Holy Spirit is inviting you to try on right now.

We’ll start off with the fundamental question: what is prayer? The Book of Common Prayer tells us that prayer is responding to God in thought and deed, with or without words. That’s a pretty broad definition, so broad that we could really classify anything as prayer given that the action is motivated by God’s movement in our life. And that’s the key concept when trying to understand the nature of prayer. 

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Into Your Hands

Sermon for Sunday, May 10, 2020 || Easter 5A || Psalm 31

It really got to me this week – the isolation, the distance. One day, I got home a little before dinnertime. Leah gave me a hug, and I realized it was the first time that day someone had touched me. I had been feeling agitated all day, and in that moment I knew why. My primal need for physical contact had not been met. What a relief it was to go home to someone who would embrace me. Then I thought about all the people, those I know and love and those I don’t know and am still called to love, who haven’t touched another human being in two months. I couldn’t even make it a day! So when I read our lessons for today, one verse of the psalm leapt off the page:

Into your hands I commend my spirit,
for you have redeemed me,
O Lord, O God of truth.

Into your hands. I talk about God’s hands all the time. Every single time I pray for someone who is sick, I end the prayer with, “May God hold you in the palm of God’s hand.” I love to sing the Irish blessing, which ends in a similar fashion: “May God hold you in the hollow of God’s hand.” For a long time, I’ve been inviting other people to see themselves as being held in this loving grip. For some reason, I hadn’t seen myself as being held there. 

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The Threefold Voice

Sermon for Sunday, May 3, 2020 || Easter 4A || John 1:1-10

I imagine Jesus looking out over the fields beyond Jerusalem and seeing shepherds moving their flocks towards the sparse patches of green in the distance. He turns to his followers and says, “You see those shepherds out there. I am the Good Shepherd.” Then he begins spinning out his metaphor, telling a story as the people watch the grazing sheep beneath the big, open sky. The shepherd goes into the fold,” Jesus continues, and “the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

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Why Are You Weeping?

Sermon for Sunday, April 12, 2020 || Easter Day A || John 20:1-18

Today is Easter Sunday, the feast of the Resurrection of our Lord Jesus Christ. Last Sunday, I invited you into the spiritual posture of lamentation, and now here we are on this most celebratory day of the church year. If you’re feeling a sense of emotional or spiritual whiplash because of this abrupt turn from lamentation to celebration, I completely understand, and I feel it too. That’s why I want to spend this sermon speaking not simply about the celebration of the resurrection, but about the complex emotion that results when lamentation and celebration coexist. In this time of global and personal crisis, we cannot leap from sadness to joy and leave sadness completely behind. And the good news is that we don’t need to. In a few minutes, I’m going to reference that great catalogue of modern day meaning making that is the movies of Pixar Studios. But first, let’s turn to the Gospel reading and the character of Mary Magdalene.

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Why Jesus Wept

Sermon for Sunday, March 29, 2020 || Lent 5A || John 11:1-45

Here we are. Week three of our church dispersed to the four corners of our community. The pews that you normally inhabit are empty, but we still gather together in prayer and worship of God this day. When my daughter was smaller than she is now, she couldn’t quite make her fingers do the “This is the church, this is the steeple, open the doors, and see all the people.” Her fingers wouldn’t interlock inside the church, so when she did the motion along with the rhyme, the people were outside the doors of the church. Appropriate for today, I think. We are still the church, even when we are unable to gather in a particular building.

I’m reminded of our distance from each other today, not just because of the empty pews, but because of the beginning of our long Gospel story. Jesus receives a message from Martha and Mary about Lazarus being ill. Then Jesus waits where he is two days worth of social distancing for two days before heading to Bethany, where he finds Lazarus has been in the tomb four days. After meeting with Martha and then Mary, the Gospel says this: “When Jesus saw [Mary] weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep.”

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Deep Breaths with Palestrina

Sermon for Sunday, March 22, 2020 || Lent 4A || Psalm 23; John 9:1-41

I usually listen to really upbeat music when I’m writing my sermons, often the Piano Guys, who do instrumental mash-ups of pop and classical music. Their driving rhythms mixed with familiar melodies propel me forward as I write. I’m sure I bop my head along, my fingers click-clacking across the keyboard in time with the percussion. When I sat down to write this sermon, I put on the Piano Guys like normal. But about thirty seconds into the first song, I had to switch to something else.

Because today is not normal. Today is about as far from normal as I can remember since the days following September 11, 2001. As I thought and prayed my way into today’s sermon, I noticed just how un-calm I was. I had not slept well in several nights. I had pain in my jaw, always a sign of stress. I had a thick knot of anxiety in my chest. I looked beyond the anxiety and felt a roiling mix of other emotions, which I’ll get into in a moment. Realizing my state on un-calm, I changed the music. I selected a setting of the mass in Latin by the Renaissance composer Palestrina, who never fails to help me take deep breaths.

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Everything I Have Ever Done

Sermon for Sunday, March 15, 2020 || Lent 3A || John 4:5-42

The Samaritan woman leaves her water jar behind, rushes back to the city, and says to anyone who will listen, “Come and see a man who told me everything I have ever done!” That’s a pretty astounding statement given the conversation she has just had with Jesus by the well. Many biblical scholars chalk it up to her excitement – the exaggeration is forgivable because of the encounter she just had with the Messiah. Others say that, given her station, she needs to exaggerate in order to be taken seriously. I think both of those ideas miss the point of the story entirely because they start from the premise that the woman is not being a reliable witness, is not simply telling the truth.

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To Serve and Preserve

Sermon for Sunday, March 1, 2020 || Lent 1A || Genesis 2:15-17; 3:1-7

In our three-year cycle through the Bible, today is the only day we hear one of the most ignored, yet most important, verses of the Hebrew Bible. The verse begins our reading from Genesis today, and really, it’s only there to set up the story of the serpent’s temptation. But I want to focus on this verse today because, when we begin to own the mission that this verse asks of us, we will also – finally – begin to grasp our place in the order of Creation.

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Transactions and Relationships

Sermon for Sunday, February 16, 2020 || Epiphany 6A || Deuteronomy 30:15-20

This sermon is about the love of God, but it’s going to take me a few minutes to get there. First I need to talk about chores. When I was young, I had certain chores that I did because my parents paid me to do them and other chores I did simply because I was a member of the family and members of the family do the dishes when it’s their turn. Do the dishes, pick up after yourself, clean your room, wash your laundry – these chores came with no financial incentive. These chores lived within the relational currency of my family. I did them because to be a member of my family meant I had to do my part. But mowing the lawn – they paid me to do that. There is no way I would have mowed the lawn without the promise of gas money when I was done. 

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