Goodness

Sermon for Sunday, April 14, 2019 || Palm/Passion Sunday C || LUKE 19:28-40

“I tell you, if these were silent, the stones would shout out.” Jesus says these words to some Pharisees, who want him to corral his exuberant disciples. If we lived anywhere else in the world besides New England, I would be tempted to take these words of Jesus merely as metaphor, as a turn of phrase intended to illustrate the remarkable nature of the event taking place. But if you’ve ever walked a New England beach then you’ve heard the sound of the stones singing – small stones that used to be boulders and aren’t yet sand. The stones sing with a quavering voice, a thousand violins playing the same note but each with unique rhythm and tempo. As the waves flow out, the stone symphony plays the chords of creation, joining the great company of the myriad instruments in God’s terrestrial orchestra.

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One Gospel

Sermon for Sunday, April 7, 2019 || Lent 5C || JOHN 12:1-8

Today’s sermon is a full on teaching sermon. I’m going to talk to you today about the books of the New Testament that we call the Gospel. I’ll begin with a trick question. How many Gospels are there? (Don’t answer that because you’re going to want to say “four.”) If you listened carefully to how I introduced the Gospel reading a minute ago, you heard a hint at the correct answer. “The Gospel of our Lord Jesus Christ according to John.”

There is only one Gospel, and that’s the Gospel of Jesus Christ. Gospel, by the way, means “good news.” The numerical confusion stems from the fact that this one Gospel reaches us by way of four different perspectives (or “accounts”), which we name Matthew, Mark, Luke, and John. That’s why I said “according to John” a minute ago. The “according to” is a really important preposition because it reminds us which perspective on Jesus’ Gospel we are working with in the moment.

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Imperfect Vessels

Sermon for Sunday, March 31, 2019 || Lent 4C || LUKE 15:1-3, 11-32

Today I’d like to talk about humility. And we’ll start at the low point of the story I just read. The younger son has squandered all his resources, and a famine has driven him to hire himself out in such a way that simply perpetuates his destitution. In the parable, Jesus places the son there in the mud among the pigs, longing to eat their slop. And in this moment of distress and clarity, Jesus tells us, the younger son “came to himself.” In other words, there in the mud, the son received the gift of humility, which allowed him to view his situation with new eyes and new possibilities.

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The House of the Lord

Sermon for Sunday, March 17, 2019 || Lent 2C || PSALM 27; LUKE 13:31-35

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” These words from Dr. Martin Luther King, Jr. are the only adequate ones I can find to say this morning in the wake of the white supremacist terrorist attack on two Muslim mosques in Christchurch, New Zealand on Friday. After writing that sentence yesterday morning, I stared at my computer screen for a long, long time because I had no adequate words of my own to add. All I have left are the inadequate ones, written through the fog of my own tears.

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Twisted Scripture

Sermon for Sunday, March 10, 2019 || Lent 1C || Psalm 91:1-2, 9-16; Romans 10:8b-13; Luke 4:1-13

I always think of The Screwtape Letters by C.S. Lewis when I read the Gospel lesson for the first Sunday of Lent, particularly this year when we read the story of Jesus’ temptation as told by the Gospel writer Luke. In the book, C.S. Lewis pens a couple dozen imaginative letters from Screwtape, a Senior Tempter in the devil’s bureaucracy, to his nephew Wormwood, who is in charge of tempting one particular man. The letters present an incisive look at the moral and spiritual life through the lens of that which might lead such a life astray. The book is wildly creative and written so well that sometimes you find yourself agreeing with Screwtape and then realize you got suckered in by the temptation. This book is just so good.

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Curses and Blessings

Sermon for Sunday, February 17, 2019 || Epiphany 6C || Luke 6:17-26

Imagine with me an entry from the journal of Caleb of Jerusalem, a fictional bystander in today’s Gospel story.

The pen shakes in my hand as I begin to write. The hairs on the back of my neck are still standing up. My heart is still pounding in my chest. Today I was healed. I was healed and I didn’t even know I was sick.

This is what happened. I was returning to Jerusalem from a business trip in Sepphoris. I recently purchased a new quarry in that region, and I needed to oversee operations for a few days. My business is booming even though I only have one customer—the Romans procure my stone like the land might run out it tomorrow.

I was returning to Jerusalem from Sepphoris when my caravan got caught up in a huge crowd of people. I lashed out with my whip trying to clear a path, but to no avail. So I stopped fighting the current of people and turned my mount eastward with the flow. The crowd was making for a smaller group of people picking their way down the mountainside. My curiosity whetted, I spurred my mount toward them. One man seemed to be getting the most attention as the mass of people pressed in. He moved through the crowd touching them one by one.

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Join the Movement

Sermon for Sunday, February 10, 2019 || Epiphany 5C || Luke 5:1-11

Today marks the beginning of a season of racial healing, justice, and reconciliation in the life of the Episcopal Church in Connecticut. This season, which will last at least two years, was initiated by the Annual Convention of our church, as delegates from over 160 parishes and worshiping communities voted together to share in this particular piece of God’s mission. Just like Jesus calls his disciples in today’s Gospel, God calls us to partner with God in working for healing, justice, and reconciliation across many systems that contribute to the broken state of this world. These systems of oppression and degradation overlap and intertwine, and they are all so big and entrenched into the machinery of the world that challenging them seems like an impossibility.

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Only the Present

Sermon for Sunday, January 27, 2019 || Epiphany 3C || Luke 4:14-21

Stacey just read for you the entirety of Jesus’ first recorded sermon. If you spaced out for a second during the Gospel lesson, then you might have missed it. The sermon is really short – one sentence only: “Today this scripture has been fulfilled in your hearing.”

That’s it. That’s Jesus’ first sermon. Short and sweet. You wouldn’t even have time to be distracted by your text messages or Twitter feed during that sermon. Back in my last church, the pulpit was a good ten feet in the air, so I could always see when people were checking their phones. Don’t worry – you’re safe here with me on the floor. Continue reading “Only the Present”

Like a Dove

Sermon for Sunday, January 13, 2019 || Epiphany 1C || Isaiah 43:1-7; Luke 3:21-22

I don’t normally do traditional three-point sermons, but one’s coming at you right now. Are you ready? Something caught my eye in today’s Gospel reading that I’ve never noticed before. Luke tells us: “The heaven was opened, and the Holy Spirit descended upon [Jesus] in bodily form like a dove.” All four accounts of the Gospel mention the Holy Spirit descending like a dove, but Luke is the only one to go so far as to say “in bodily form” like a dove. Could it be that an actual, physical dove flew down from the sky as Jesus was coming up out of the waters of Baptism and alighted on his outstretched hand? Could it be that Jesus’ followers interpreted the descent of this dove as an encounter with the Holy Spirit? I think this is very possible. I’ve known too many people who have lost loved ones, only to have their own hearts uplifted by the odd actions of birds that I’m convinced the Holy Spirit has a special avian connection. Indeed, the dove is the most common symbol of the Holy Spirit. There it is at the top of that window.

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Arise, Shine

Sermon for Sunday, January 6, 2019 || Feast of the Epiphany || Isaiah 60:1-6; Matthew 2:1-12

The twelve days of Christmas have come and gone bringing us to an often overlooked feast day of the church. Today we celebrate the Feast of the Epiphany, the coming of the Wise Men, the Magi, to the Christ child. Then we have a long stretch of Sundays between now and Ash Wednesday in which we hear the stories of the beginning of Jesus’ ministry. And at the end of the season of the church year that follows today, we find ourselves standing on the mountain with the disciples Peter, James, and John.

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