Sermon for Sunday, January 19, 2020 || Epiphany 2A || John 1:29-42
“What are you looking for?” These are the first five words Jesus speaks in the Gospel According to John. Two of John the Baptist’s disciples are following him – quite literally trailing him after John has revealed Jesus’ identity to them – and Jesus turns around to question them. “What are you looking for?”
Jesus speaks these words, and is so often the case in the Gospel, his question operates on multiple levels. The first layer speaks to the surface meaning. This layer is easy for Jesus’ listeners to access, and so they become drawn in. Then the second, deeper layer of meaning presents itself. Many of Jesus’ listeners resist this deeper level. But those who do listen for it, who do dive deeply, find rich, life-giving substance in Jesus’ words.
You’re going to get sick of me saying this, but it has fascinated me for years, so I will say it again. Jesus almost never answers the questions people ask him. I know I started my sermon a few weeks ago with this same thought, but it’s so important for understanding how Jesus related to people in the Gospel. Jesus responds to questions, but he rarely answers them. When we take the time to compare his response to the thing the questioner was looking for, we see more clearly the path Jesus invites us to walk.
No sermon this week, as the intern at St. Mark’s had the reins for First Sunday of Advent. So I thought I’d share something I wrote a few weeks ago at a youth revival/retreat weekend. After hearing a talk given by one of the teens, we had about half an hour to compose a rap in response. This is the text of the one I shared with the group.
Sermon for Sunday, October 28, 2018 || Proper 25B || Mark 10:46-52
*Before today’s service, I said a word about the shooting at the Tree of Life Synagogue in Pittsburgh. You can find that here.
Today’s sermon is the sequel to the one I gave on this Gospel passage three years ago. You all remember that one perfectly, right? No? Here’s a recap: I did a first-person sermon in which I played the part of Bartimaeus. But the last bit of that sermon I was more Adam than Bartimaeus. It went like this.
He said my faith had made me well. And now it’s the eyes of faith I need, the eyes that see beyond what’s in front of me, the eyes that see God’s reality swirling beneath the mundane. And so I repeat my request: “Lord, let me see again.” Let me look again at your presence in the world around me. Let me notice again the people who are usually invisible. Let me see again your face in their faces. Let me serve again. Let me help again. Hope again. Love again. Lord, I asked for mercy, I shouted at the top of my lungs for mercy. And mercy is all about second chances. Mercy is all about “again.” And so my first request remains the most fervent longing from the depths of my heart. I have made this my prayer for all time: “Lord, let me see again.”
Sermon for Sunday, June 17, 2018 || Proper 6B || 2 Corinthians 5:6-10, 14-17
Having trouble uploading the video today, so I’ll get it up as soon as I can.
“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” These are today’s words from the Apostle Paul written to the people of Jesus’ Way found in the city of Corinth, Greece. Except that there’s a couple extra words inserted in the English translation. Paul doesn’t actually say, “So if anyone is in Christ, there is a new creation.” He’s far too excited to bother with appropriate sentence structure or correct usage of linking verbs. No, what Paul really says – and I have to read this with a lot of exuberance to get the right effect – what Paul really says is this: “So if anyone is in Christ – new creation!”
Paul cannot wait to tell us of this new life, this new way of being, this new creation that happens when we live “in Christ.” But my question is: what does that mean? What does it mean to live “in Christ?” Why is Paul so excited?Continue reading “In Christ”→
Sermon for Sunday, January 28, 2018 || Epiphany 4B || Mark 1:21-28
One of the enduring images of my childhood is my father never taking off his cross necklace. He wore that cross under his clothes close to his heart. He wore it (and still wears it) all the time: while sleeping, while exercising, even while showering. I can see him in my mind’s eye at the beach wearing just swim trunks and a three-inch by two-inch piece of silver metal.
I wanted to be like him so badly that I asked for a cross of my own to wear. So my parents gave me one for my birthday when I was about fourteen or fifteen. I tried to wear it all the time like my dad, but the chain would chafe my neck while I slept, so I took it off at night, and sometimes I’d forget to put it back on. It was against the rules to wear jewelry on the soccer field, so off came the cross then too. I lost it in the depths of my car for a few months my senior year of high school. Then one day during my first semester of college the chain broke, and I lost the cross for good. I had wanted to wear the cross to be like my dad, but I had failed. He never took his off, never lost it. Continue reading “Live Deep, Live Wide”→
Sermon for Sunday, November 12, 2017 || Proper 27A
For people of my age and background, a certain horrific event in our country’s history shapes us. We’re too young to remember the Kennedy assassination or even the loss of the Challenger space shuttle. And yes, September 11, 2001 was a seminal event for us as it was for everyone. But that’s not the event that shaped people who, like me, were in high school in the late 1990s. The horrific event that shaped us happened on April 20, 1999 when a pair of students armed with assault weapons and explosives attacked their own high school in Columbine, Colorado.
You may or may not remember it, but if you grew up like me, I guarantee you do. That was the day we were confronted with the stark reality that nothing and nowhere is truly safe, that whatever bubbles we lived in could burst at any moment. And yet, what always happens after horrific events, happened after the Columbine massacre. I knew the bubble was there. I knew it could burst. But I still lived inside the bubble, content to exist adjacent to horror, knowing that my odds of personal victimhood were microscopically small.Continue reading “Bursting Bubbles”→
Sermon for Sunday, October 22, 2017 || Proper 25A || Matthew 22:15-22
Imagine with me the thoughts of a nameless Pharisee, one in the party that seek to trap Jesus with their questions during the time between Jesus’ entry into Jerusalem and his crucifixion, while he’s teaching daily in the temple.
All week Jesus had been speaking out against us Pharisees. He did it subtle like, not taking it to us directly, but talking in riddles and stories. Stories about vineyards and tenants and weddings and guests, and at the end of them, we took umbrage because all the wrong people got rewarded in his stories. They were insidious, those stories; they rattled around in my head, making up pictures in an incomplete vision that competed with the one I had always been shown. I kept quiet around my brethren that week, lest I let slip the confession that Jesus fascinated me, despite – or maybe because of – his puzzling and radical rhetoric.Continue reading “The Wrong People”→
I began this two-part sermon last week talking about our partnership with God in Christ; how Jesus’ invitation to “take his yoke” upon us is an invitation to plow the field with him, walking alongside each other. If you’re anything like me, you find this invitation easier to accept during terrible and tumultuous times, and you lay aside the yoke during the mundane dailiness of life. I closed last week’s sermon asking these questions: How much more meaningful would our lives be if we invited God to be present in those mundane times: to be part of the washing up and the lawn mowing and the daily commute? To be part of studying for a test and eating dinner and jogging? How much more often would we notice God already at work in the world around us if we invited God to be at work in the world within us?
This noticing happens when we pay attention. And when we pay attention we discover God is already at work in our lives whether or not we sent the invitation. I’d like to take the rest of this sermon to introduce you to a spiritual practice I have been using for the past eleven years in order to remain attentive. It is called the Ignatian Examen, a daily introspective prayer of awareness derived from the work and witness of 16th century Saint Ignatius Loyola. Continue reading “Take My Yoke Upon You: The Examen (part 2 of 2)”→
Sermon for Sunday, June 18, 2017 || Proper 6A || Matthew 9:35 – 10:8
Today I’d like to talk about Jesus’ twelve disciples. Matthew catalogs their names in the Gospel lesson I just read; it is a list of some famous names and some obscure names and one notorious name. The caveat here is that we know many other people followed Jesus besides these twelve men, including an undefined but certainly large group of women, some of whom financed Jesus’ operation. A few of their names are recorded in the story of Jesus’ crucifixion; indeed, they remained stalwart in the face of danger when most of the twelve fled. Would that we had more of their stories recorded for posterity.
What the Gospel writer Matthew chooses to record is the names of twelve men, who formed something on an inner circle. Reflecting on their roles in the Jesus Movement as recorded in the Gospel gives us models for our own roles in that same movement. Matthew lists the disciples as “Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.”Continue reading “The Twelve”→