The Inciting Incident

Sermon for Sunday, May 1, 2016 || Easter 6C || John 5:1-9

theincitingincidentAt the beginning of The Hobbit, Bilbo Baggins leads a comfortable, if unexciting life in his home at Bag End in the town of Hobbiton in the idyllic land called the Shire. Bilbo had never left the Shire, nor had any but a few hobbits, whom the rest of hobbit society thought a bit addled in the head. Bilbo contented himself with a leisurely life of eating, walking about town, relaxing with a good pipe, and eating some more.

Even if you’ve never read The Hobbit, you know it’s an adventure story, so obviously something needs to happen to Bilbo, something known in the study of literature as “the inciting incident.” JR.R. Tolkien has a whole world to show Bilbo, a world that starts at his doorstep and leads to a solitary mountain where Bilbo bandies words with a terrifying dragon.

Well, such an inciting incident happens when Bilbo hears a knock on his round front door. The wizard Gandalf has come to invite Bilbo on an adventure with a dozen dwarves. Their tale of the dragon seizing and laying waste to their homeland sends Bilbo’s imagination soaring off to distant places. But when dinner is over and the dwarves have finished their hauntingly beautiful song, Bilbo’s good sense reasserts itself. He thanks them for their offer but politely declines. Tolkien has presented his protagonist with the perfect inciting incident, but for the moment, Bilbo doesn’t bite.

The next day Bilbo begins going about his day as usual, but something has changed within him. He has awoken to the wider world beyond his door, and suddenly he realizes he simply cannot miss this chance. He dashes out of his house in such a rush that he leaves his pocket-handkerchief. He catches up with the dwarves and the adventure sweeps him away. The inciting incident has happened, and Bilbo’s life is forever changed.

Every story, both fiction and nonfiction, has an inciting incident. Sometimes the character has no choice in the matter; events conspire in such a way to make the path inevitable. Sometimes, as in The Hobbit, the character does have a choice as to whether he or she wants to remain in the relative security of the normal or risk the adventure of the unknown. Harry Potter chooses to step with Hagrid into the wizarding world. Katniss Everdeen chooses to take her sister’s place in the Hunger Games. Like Bilbo and Harry and Katniss, you and I have a choice. An inciting incident presents itself to us this morning. We can choose to stay home. Or we can dash off without our pocket-handkerchiefs.

This inciting incident comes in the form of Jesus walking up to you and me and asking us the same question he asks the man by the pool of Beth-zatha: “Do you want to be made well?” It seems like a question with such an obvious answer, doesn’t it? “Do you want to be made well?” Yes! is the answer you’d expect, right? But that’s not what the man says. Rather, he gives a resigned speech about why he’s never made it into the legendary healing waters of the pool. It’s been 38 years, and by now, he seems resigned to his lot in life as the one who never makes it to the water on time.

In response to the man’s resignation, Jesus skips the preliminaries and goes straight for the command: “Stand up, take your mat and walk.” Perhaps the man thinks Jesus is having a bit of fun at his expense. But the tone is all wrong. This was an invitation, not a joke. The inciting incident is here, and the man has a choice. He can stay put and not realized he has been given the gift of healing. Or he can get up: he can make the choice that will change his life for the better. And still, the choice is not as obvious as we might first think. Change for the better is still change. And change is scary, no matter if it’s for good or for ill.

The man by the pool chooses to engage his inciting incident. He chooses to stand up. When he does, he realizes Jesus healed him, and his life takes a sharp turn from the paralytic monotony of the last 38 years. In light of this, my questions for you this morning are these: when have you responded to an inciting incident in your life? How did your life change when you took the risk to venture into the unknown? How was God present to you as you walked from security into uncertainty? As you ponder how you’ve responded to inciting incidents in the past, pray with this one final question from Jesus himself: “Do you want to be made well?”

Perhaps you’re in a toxic work environment, and the personalities you work with have made you dread stepping through the doors of the office. Your physical and emotional health have both declined precipitously because of the stress your workday puts on you, but you need a paycheck. When you hear Jesus say, “Do you want to be made well,” you realize the choice before you boils down to how much your own health is worth to you.

Perhaps your family has a history of diabetes, and you’ve started noticing lately that you get pretty sluggish when you eat sugar. It makes you feel awful, but you crave it just the same. When you hear Jesus say, “Do you want to be made well,” you realize the choice before you pits immediate gratification against long-term health.

Perhaps a close friend has confided in you a concern that you drink more than you should. At first, you ignore the concern, then you get defensive about it, then angry, and suddenly you start to wonder why you’re upset. It’s because you really do have a problem, you realize. And that’s when you hear Jesus say, “Do you want to be made well?”

Jesus’ question exposes the fact that we all have choices to make that will lead to better health. The status quo may be comfortable, if unexciting, but in the end it leaves us paralyzed by the pool. Jesus’ question is a new inciting incident in each of our lives. Each of us can make a choice to lead a life that promotes wellness, for ourselves and those around us.

For me personally, the inciting incident began when I went to the CREDO conference a few weeks ago. I was introduced to a concept called “margin.” Margin is the space in our lives between the loads we carry and the limit to our carrying capacity. I realized I spend too much of my life with my load and my limit being equal, which means collapse is a real possibility whenever my load increases. At the conference, I heard Jesus ask me his inciting question. My response was “Yes!” followed by the obvious question: “But how?” A simple answer came to me: “You are not alone.”

We’re all in this together, and Christ is here, both calling us to greater health and giving us the gifts to achieve the changes we need to make in our lives. In whatever way Jesus calls you to a life of better wellness, know that you are not alone. You have us to support you when you respond to that inciting incident; when you dash off without your pocket-handkerchief; when you hear Jesus ask, “Do you want to be made well,” and you answer, “Yes!”

The Call and the Gift

(Sermon for Sunday, May 5, 2013 || Easter 6C || John 5:1-19)

I have some really exciting news that I’ve just been bursting to tell you. Last Monday, I became an uncle. I wasn’t an uncle, and then my sister-in-law had her baby boy, and now I’m an uncle! But since I played absolutely no part in the whole “becoming an uncle thing,” let me talk a little more about the actual players in this little slice of joy, my nephew Connor and his parents, Bethany and Steve.

cwsbaby(featured)Bethany labored to birth Connor on Sunday and Monday, and he entered the world Monday afternoon, just under eight pounds of radiant, new life: squishy elbows and beating heart and astonishingly alert eyes. I’m sure there were moments during delivery when Bethany was certain she couldn’t do it, that one more push was out of the question, that one more contraction would send her over the edge. But then she did do it, and her son was placed in her welcoming arms.

I’m sure that in the weeks and months to come, Bethany and Steve will spend many a night awake trying to sooth the baby who will seem to be crying for no apparent reason, considering they will have sated all his immediate needs. They will be strung out, exhausted, ready to fall asleep in the next morning’s bowl of cereal. They will wonder if they can function on 45 minutes of sleep and then they will do it all again the next night. And the one after that.

I’m sure that at some point in his childhood, Connor will break his arm climbing a tree or get an infection that will send him and his distraught parents to the Emergency Room. That kind of thing happens to everyone, but in the moment, Bethany and Steve will be frantic and all kinds of worst-case scenarios will run through their minds. But then Connor’s fever will break or he’ll emerge with a cast ready for signatures, and his parents will breathe a prayer of silent relief for having come through the ordeal.

Notice a pattern here. On the day of Connor’s delivery, Bethany went to the point of no return. And then she returned with a babe in her arms. In the future eventualities of sleepless nights and hospital visits, Bethany and Steve will be at the ends of their ropes, and yet they will keep climbing and they will find more rope. How can I be so sure that they will find more rope? Because I believe God called them to the sacred ministry of parenthood. And when God calls one of us to serve, God always provides us with the gifts that we need to fulfill our callings.

In the delivery room Bethany discovered God’s gift of perseverance and more determination than she ever thought she possessed. God called her to motherhood and then gave her the gifts she needed to make the calling hers. As she grows in this ministry, she will continue to discover new gifts as she faces new challenges as a mother. The same thing happens to us when we accept God’s call in our lives. The call and the gifts to achieve the call go hand in hand. To use a political metaphor, God doesn’t believe in the unfunded mandate.

If you need more convincing, check out this morning’s reading from the Gospel according to John. Jesus arrives at the pool of Beth-Zatha and finds there a man who is waiting his turn to go down into the pool. The popular belief was that when the water was stirred up, from some underground source presumably, the first person to enter the pool would be healed of any affliction. The man had been paralyzed for 38 years; can you image – 38 years of coming to this pool only to be stymied by people who could beat him to the water, 38 years of dashed hopes and unfulfilled dreams, all drained into a morass of hardened isolation. 38 years of paralysis; just think, if this encounter were happening today, the man would have become paralyzed while Gerald Ford was president and I wouldn’t be a twinkle in my mother’s eye for quite some time.

To this downtrodden, lonely soul, Jesus comes, and Jesus asks him a question: “Do you want to be made well?” The answer seems obvious. “YES” is what you’d expect. But this man seems to have a well-worn speech ready for whenever anyone approaches him, no matter what they say. “I have no one to put me in the water and when I’m trying to get over there, someone always gets ahead of me,” he says.

Jesus takes this response as a “yes.” And then Jesus just skips all the preliminaries. He doesn’t tell the man his faith has made him well. He doesn’t touch him. He doesn’t pray. Jesus simply commands the paralyzed man to stand up, take his mat, and walk. Jesus calls this man to do something he is absolutely and without a doubt unable to do.

I imagine the man gives Jesus an incredulous look, perhaps a raised eyebrow. A hollow chuckle. Who does this guy think he is, the man wonders? But Jesus’ words ring in the air, strong and solid and shimmering. The man looks up and sees Jesus staring down at him, and he realizes that Jesus is serious. What if? What if I don’t need the pool? What if this is my chance?

He pokes his leg with his finger. No sensation. He tries to wiggle his toes. Nothing. But Jesus’ call to stand up is still ringing in the air, and now the words fall to earth, fall into the heart of the paralyzed man. No more poking. No more wiggling. He reaches up and grasps Jesus’ arm and pulls himself up. He can stand. He can walk.

Somewhere between Jesus’ call and the man’s standing, Jesus gives him the gift of the ability to heed the call. The healing happens in order that the man can obey Jesus’ command. Like I said, God doesn’t believe in unfunded mandates. Jesus tells the man to stand up. But he hasn’t stood in 38 years. And then he does because the call carried with it the gift to accomplish it. He realized Jesus had blessed him with the gift when he used it to stand up.

God called Bethany and Steve to be new parents. And I believe God will give them all the gifts they need to raise Connor to be the child God calls him to be. Jesus called the paralyzed man to stand and gave him the gift to do so. I wonder what God is calling you to do? I wonder what God is calling you to be? How many of us hear God’s call but then shy away from it because we assume we aren’t good enough to accomplish it or we don’t have the necessary gifts to do it?

This story of the man by the pool teaches us that God never issues a call without dispersing the gifts that accompany it. In fact, God calls us to certain things specifically so we can discover our giftedness.

So the next time you pray, I invite you to ask God what God is calling you to do or be. For the duration of the prayer, ignore both the seeming impossibility of the call and your utter inadequacy to accomplish it. Just sit in silence with God, listening to the call ringing in the air, strong and solid and shimmering. And then, like the paralyzed man, stand up, take your mat, and walk. Say “yes” to God. And discover all of the gifts that God has been bursting to shower upon you.

The paralysis of familiarity

Tonight I have the opportunity to preach at an ecumenical evening service outdoors in the park. It’s going to be really hot, so I’m not planning to talk for too long. What follows is the outline of my talk. Before you go any further, click this link and read John 5:1-17 so you’ll be familiar with the passage from the Gospel.

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The question isn’t designed to be a stumper: “Do you want to be made well?” So says Jesus to the man, who has been sitting by the pool of Bethzatha for 38 years. 38 years! The locals probably stop seeing him after six months. After a year, he probably melts into the architecture.  After ten, the stones behind his back probably retain their original color, while the rest fade in the sunlight. 20 years. Each day is the same, and he never makes it into the pool. 30 years. Each day is the same, but he no longer even attempts to crawl to the water. 38 years. Each day is the same, and his excuse as to why he is still sitting here is his response to anything anybody says to him.

“Do you want to be made well?” The obvious answer is “YES! Of course, I want to be made well.” But, perhaps the question might stump the man more easily than I originally thought. If he’s made well, he’ll have to stand up and leave the pool and find something new to do. He’ll have to negotiate a place that has no doubt changed in the last 38 years. He’ll have to begin a new life full of new possibilities and chances and hopes and dangers. If he’s made well, his paralysis will be healed, but the paralyzing familiarity of the routine will also need a cure.

No wonder he fails to answer Jesus’ question: “Do you want to be made well?” Yes is the correct answer, but this paralyzing familiarity makes No look more and more attractive. The man answers neither Yes nor No. Instead, he replies with what sounds like a well-rehearsed speech: “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.” If you read the previous chapter of John, you’d notice that Jesus doesn’t need a bucket to offer living water. So, he sure doesn’t need a pool now. Jesus is the gift of God, and the man at the pool of Bethzatha has encountered so much more than he bargained for.

Jesus asks the question, and the man deflects it. Jesus doesn’t ask it again. Nor does he say anything like: “You are healed!” or “Be healed!” or “You have been made well!” No. Jesus is not interested simply in giving health to the man. Now, giving him health seems like a pretty good reason to me. Jesus knows better. Saying “You are healed” leaves the man the opportunity to remain paralyzed by familiarity, to stay seated with his back to the bright stones and melted into the architecture. But Jesus doesn’t give the man this option.

Instead, Jesus commands the man to act: “Stand up, take your mat and walk.” Somewhere between this command and the man obeying it, Jesus heals him. But the healing is secondary to Jesus’ desire to change the man’s situation. Jesus, the gift of God, gives him new life by denying him the option to remain in his current condition. By saying, “Stand up, take your mat and walk,” Jesus confronts the man with the terrifying new possibility: Believe what I am saying to you, obey my commands, and you will discover abilities that 38 years of monotony have made inaccessible to you. I am the gift of God, and I am here to bestow upon you the gifts of movement and change and renewal. I have healed you, but you won’t notice it until you get up.

While I am not physically disabled like the man at the pool of Bethzatha, I suffer all too often from the paralysis of familiarity. All too often, I mistake routine for life. All too often, I recite instead of pray. I mumble instead of proclaim. I talk instead of listen, afraid that if I were to listen, Christ might confront me and tell me to stand and take and walk. When did I become so complacent, I wonder? When did I melt into the architecture of my life, content to sit with the stones warming my back?

Every time I discover that I have fallen back into this complacency, this paralysis of familiarity, I wonder when I will be healed, when the waters will be stirred up and I can tip myself into the pool. Then I hear Christ calling out to me: Forget the pool. I healed you already. You’ll realize it if you stand up, take your mat and walk.