Sermon for Sunday, October 30, 2022 || Proper 26C || 2 Thessalonians 1:1-4, 11-12
The last three Sundays, I stumbled my way into a sermon series on prayer. Three weeks ago, we talked about prayers of thanksgiving shaping our lives. Two weeks ago, we talked about prayer as a response to God’s constant invitations. And last week, we talked about making sure God is the subject of our prayers and not our own egos. Which brings me to today. Today we’re going to talk about a specific type of prayer – intercessory prayer. So, with four Sundays in a row all on one topic, I’ve decided to call this month my “Accidental Sermon Series About Prayer.”
Today is the day of Pentecost, the day we celebrate the Holy Spirit inspiring the first disciples of Jesus to spread his message of love and reconciliation to people of all nations. The inspiration of the Holy Spirit happened for the disciples in the wake of Jesus’ ascension. In the Gospel lesson today, Jesus tells his followers that when he is no longer physically present among them, he will send the Holy Spirit to lead them into all truth. Today, on the day of Pentecost, we celebrate this sending of the Spirit. And we believe that the Holy Spirit did not just descend on those first disciples, but fills each of us with the creative imagination of God.
I can think of no better feast day of the church to share Holy Communion for the first time since March 8, 2020. Every celebration of Holy Communion is a miniature Pentecost because we believe that the Holy Spirit descends upon the gifts of bread and wine, filling them with the presence of Christ and making them his Body and Blood. Later in this service, we will pray: “Gracious God…send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant.”
“For where two or three are gathered in my name, I am there among them.” Jesus says this amazing promise at the end of our Gospel reading this morning. We’ve heard this promise every week since we began worshiping together online at the start of the pandemic. At the end of the service of Morning Prayer, we say a prayer written in the early centuries of the Church by St. John Chrysostom:
“Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them…”
I am so thankful that our Gospel reading inspired John Chrysostom to write this prayer, especially in these days when we cannot be in close physical proximity with each other. The prayer reminds us of the singular truth that Christ connects us one to another. But “I am there among them” is a rather anemic translation. I “am in the midst of them” is better. The original language translates most directly to, “I am there in the middle of them.”
Sermon for Sunday, February 2, 2020 || Feast of the Presentation || Luke 2:22-40
Just a warning. This sermon leans heavily on my combined training as a political scientist and an ordained priest. It’s pretty heady. That’s why I’m going to start by talking about my favorite TV show.
In a Season Six episode of Star Trek: The Next Generation, Captain Picard and the crew of the Enterprise race against time to complete a puzzle locked in the DNA of the various humanoid peoples of the galaxy. The Klingons, Romulans, and Cardassians are also trying to complete the puzzle, thinking it will lead them to a new weapon of great power. But in the end, the four groups arrive on a planet after needing each other to solve the genetic puzzle, and they encounter a recording from the original humanoid people of the galaxy. The recording tells them that those ancient humanoids traveled the stars and found none like themselves, so they decided to seed the primordial oceans on many worlds with their own DNA as their legacy. The recording says, “It was our hope that you would have to come together in fellowship and companionship to hear this message, and if you can see and hear me our hope has been fulfilled.” With swelling music in the background, the recording concludes: “There is something of us in each of you, and so something of you in each other.”
Sermon for Sunday, August 26, 2018 || Proper 16B || John 6:56-69
Sometimes ordinary conversations spur the deepest of thoughts. This past Monday, I was cleaning up the breakfast dishes while listening to the kids talking to each other at the kitchen table. At their recent birthday party, they had decorated small terra cotta pots with glitter glue and stickers. Inside the pots they planted seeds that hopefully will grow into tiny spruce trees by Christmas. So there they sat at the kitchen table, and then they started listing off all the people they wanted to invite over to see their Christmas trees when they’re done growing.
They began with close family friends who had helped bake their birthday cake. Then they listed all their family members – Nana and Papa, Amma and Abba, their aunts and uncles and cousins. Then they moved onto friends who attended their party and their parents; then to other friends from school; then to people from church. They kept naming people they know, people with whom they have some level of relationship. And for a pair of four-year-olds, they had a pretty extensive list.Continue reading “You Will be Found”→
Sermon for Sunday, June 12, 2016 || Proper 6C || Luke 7:36–8:3
This is a sermon about seeing. I want you to remember that because for the first little bit, it will sound like it’s about other things. But this sermon is about seeing.
Today’s Gospel lesson tells the story of a Pharisee named Simon who invited Jesus to a dinner party at his house. Perhaps Simon had a custom of bringing all visiting rabbis into his house for a meal. Perhaps he had a soft spot for provincial teachers who, like Jesus, had ventured out their backwater villages to spread their words to the wider world. I can only assume a Pharisee like Simon brought such people into his home to stoke his own ego, to show them that they were hopelessly outmatched by his wealth and knowledge. Continue reading “Willful Seeing”→
On June 2, 2011, I gave this speech to a ballroom full of bookstore owners, managers, and reps from Christian publishers. They asked me to make it available, so here it is.
Ladies and Gentlemen, my sisters and brothers in Christ, thank you for welcoming me to the Religious Booksellers Trade Exhibit. If you looked this morning at your conference schedule and said to your companions, “who the heck is this kid speaking at lunch today,” then I can’t blame you. If I weren’t Adam Thomas, I doubt I would have ever heard of me either. But many thanks to the wonderful people at Abingdon Press and the United Methodist Publishing House for their courageous efforts to make me seem much more important than I actually am. In truth, I’m just a young Episcopal priest from outside of Boston who writes a blog that, through the mysterious machinations of the Internet and the Holy Spirit, came to the attention of the right people at the right building in Nashville, Tennessee. I thank God everyday for the opportunity to engage with other thoughtful people through my writing, and today I thank God for all of you.
(As an aside, I realized after writing that introduction, that what I just said very nearly follows the format of the opening of a Pauline epistle. I guess you can take the boy out of seminary, but you can’t take seminary out of the boy.)
Anyway, what follows would be the body of the epistle, so let’s get going. I hope that now that I’ve established my relative obscurity and complete lack of fame, you will indulge me in listening to me talk about my wonderful mother for a few minutes.
In the spring of 1995, my mother began managing a brand new independent bookstore in Tuscaloosa, Alabama. My family had moved to the Deep South from New England about six months before, and we were struggling to acclimatize to a place where a quarter inch of snow was a blizzard, “y’all” was the most prevalent word, and college football ruled even during the eight months of the year between seasons. We moved during the middle of my sixth-grade year (yes, I turned twelve in 1995 – you can do the math). On my first day of school, my lack of training as a cultural anthropologist was fully evident. The bell had barely stopped ringing when Mrs. Green, the social studies teacher, called on me. I answered, “yeah,” as any kid from Rhode Island would. Mrs. Green stared daggers at me. And I had no idea what I had done. Of course, I found out later that I had committed the South’s cardinal sin. My answer should have been, “yes ma’am.”
But since my adolescent brain was still soaking up everything around me and since I was surrounded by southerners all day everyday, I adapted to life in Alabama pretty quickly. Little League baseball had the same rules after all, and during the spring of 1995, that’s really all I cared about. My Boston-born mother, however, had lived in New England her entire life. She wasn’t surrounded by southerners all day and her brain had long since developed past the stage of easy adaptation. So those first few months in exile in a land where grits are plural and every soda is called “coke” were particularly difficult for her.
Then came a blessing from God. The owners of a new bookstore hired her to manage The Book Cellar (that’s cellar C-E-L-L-A-R). The store was across town in a row of shops dominated by a Winn-Dixie grocery store and a Sonic fast food restaurant. When she was hired, The Book Cellar was still a shell with empty bookcases just waiting to be filled. And the day the first boxes of books arrived from Ingram, my mother was at home at last. She was at home no matter the fact that Boston was 1,233 miles away. She was at home no matter the fact that she could practically breaststroke through the humid air outside. She was at home no matter the fact that some of her customers might as well have been speaking ancient Ugaritic for all she could understand them. My mother was at home with the books.
She had always been a voracious reader, but when the bookstore job came along, her reading habit skyrocketed. She read several books a week, she kept (and still keeps) a journal of every book she finished, and she spent her entire Christmas bonus on books to fill again the already full shelves at our house. She instilled in my sister and me a love of reading and an appreciation for books. Indeed, because of my mother’s influence, I have never been able to break the spine of a paperback or dog-ear a page. She hired me to wrap presents at the bookstore during the December of my first two years of high school. Then she put me on the floor after that, and I spent my afternoons dusting shelves, fetching bestsellers, and correcting the order of The Chronicles of Narnia for folks who bought the boxed set after the publisher reordered them and put The Magician’s Nephew first. (Even ten years later, this is a topic that really heats me up. Find me after lunch if you want to know why.)
For a family of displaced New Englanders, The Book Cellar became one of the two gravitational centers around which our lives revolved, the other being St. Matthias Episcopal Church, which called my father as rector in late 1994, thus necessitating the culturally shocking move to Alabama in the first place. Over the years, the bookstore developed a small, but fervent, following. The only other game in town was a big box retailer which boasted of having a million books, but good luck ever finding the one you were looking for. My mother and her staff had read most of the books in their store and could tell a customer where on the shelf the new Tom Clancy was without leaving the front desk. The Book Cellar attracted every teacher in Tuscaloosa County, and they all ordered their summer reading selections from us. The store had dozens of ardently faithful customers, who came in just to chat with the staff and invariably went home with an armful of books. We had midnight Harry Potter release parties, and whimsical window displays, and a mystery section (handpicked by my mother) that would have satisfied the desires of Agatha Christie for life.
Then, in February of 2002, the inevitable happened. The burgeoning online retail market was selling books for ridiculous discounts. The big box’s inept service didn’t detract enough customers from shopping there. The returns on the owners’ investment were not high enough to justify staying in business. And The Book Cellar closed.
The years when my mother was managing the store were some of the happiest in her life, despite the dislocation in a place far from the one she had always known as home. The same years saw me grow a foot, learn to drive, share my first kiss, and go to college. And those years from 1995 to 2002 also marked the first huge growth of the Internet: America Online became a household name; cell phone use started filtering down into the hands of ordinary consumers; and the dot.com bubble ballooned and burst. In the years since, the Internet has undergone a second astronomical rise with the advent of ubiquitous broadband, social networking, and smartphone technology.
Looking back from the vantage point of mid-2011, I wonder how my family’s move to Alabama in late 1994 would have been different if we had been moving today. Would we have felt the extreme sense of displacement if we had been able simply to log on to Facebook and stay connected to friends in New England? Would we have felt the same level of culture shock if we could have researched the idiosyncrasies of Southerners using YouTube or brushed up on Southernisms through Urban Dictionary? Would we have felt so disconnected to everything we knew if everything we knew were just a click away?
I can’t imagine that we would have. We would have used the Internet as a life raft to stay afloat in a sea with no recognizable landmark. We would have ridden the raft of technology to the shore of our new home. Yet, even as I imagine how the Internet could have benefited us greatly in our transition from one pole of the country to the other, I can also envision how the Internet could have also deterred us from ever matriculating into our new culture. With New England friends readily reachable via Facebook, why would I have had to make new friends in my new home? With distractions like YouTube and Urban Dictionary at the ready, why would I have had to experience any of my new culture? With everything I ever knew available at the click of a button, why would I have had to learn anything new?
This is the intersection that those of us who are both steeped in Tech culture and also attempting to analyze the effects of that culture keep arriving at: the Internet offers wonderful opportunities for connection, but each of those opportunities comes attached to the ever-present danger of isolation. Every connection made via the Internet happens in an isolated manner. I may be connected to you via the web, but we are both isolated behind computer screens. I may use the GPS to find your house, but every time I visit after that, I will need to use those turn-by-turn instructions. I may read a funny text message from you, but the words don’t reach me through the welcome timbre of your unique voice.
When we use the Internet and other Tech, we cannot separate the opportunity of connection from the danger of isolation. We can only hope to trend toward the opportunity and away from the danger. This trending involves raising our awareness of how we are evolving to adapt to the omnipresence of the Internet in our lives. For followers of Jesus Christ like you and me, this awareness begins with taking stock of our expectations concerning God’s presence within the technology that has reshaped the world over the last twenty years.
Now, I don’t want to spoil my book Digital Disciple for you, considering you are all going to rush over to the Abingdon table after lunch and order it (right?), but here’s a little hint. For several years, I failed to look for God online because, when I logged on, I unconsciously shut off the part of me that seeks God’s presence. I didn’t give God a second thought when I was playing the game World of Warcraft for hours on end, so I kept myself from seeing that the Internet is suffused with potential for contact with the Divine.
Training ourselves to be open to God’s presence in the virtual world entails many of the same challenges as openness in the real world, but the disembodied, remote nature of virtual space adds a new dimension to those challenges. I hope you will dedicate some thought and prayer to your expectations of running into God online. Think about how you connect via the Tech and reflect on how those connections include some form of isolation. How will you trend away from the danger and toward the abundance of opportunities?
Before I finish, I want to get back to my mother’s bookstore and your bookstores for just a few moments. When The Book Cellar closed in 2002, a small community of booklovers became homeless. They would only begrudgingly darken the door of the big box, and the idea of buying online was still too experimental to be considered safe. With no physical location at which to congregate, the community evaporated.
As our Tech-driven society pushes more and more of our dealings with one another online and away from face-to-face interaction, I promise you that your beautiful, little, book-filled corners of the world are becoming more and more vital. Like the churches, in which many of your shops are located, bookstores are one of the vanishing places where we can rehabilitate the senses that we ignore online. While we see and hear via the Internet, the Tech gives the other three senses no purchase. But the books in your stores smell – some fresh, like crisp, new paper; others musty, like the bottom of the chest, in which you store your winter clothes. Books are tangible – whoever got a paper cut using a Kindle? And books are tasty – just ask Ezekiel or John of Patmos. And finally, books bring people together.
On behalf of my mother, the former bookstore manager, I thank you for all you do to deliver books into the hands of people who love them. I pray that your stores remain open, so that they can become little oases, at which citizens of the virtual world can remember their Incarnational selves.
Thank you. And may God bless you in your ministries and bring you the abundance of lives lived fully in God.
Here’s the second in a six part video series produced to accompany the book Digital Disciple. This video series is designed to be used in a class setting to introduce the material and spur discussion. Of course, watching it by yourself is fine too!
Don’t forget to head over to the Facebook page and participate in a little game about this video. In a few days, we’ll pick a random winner from the first 23 players. The winner will receive an autographed copy of the book, the DVD, and a Battlestar Galactica t-shirt like the one Adam wore in the video! It could be you!
Here’s the first in a six part video series produced to accompany the book Digital Disciple. This video series is designed to be used in a class setting to introduce the material and spur discussion. Of course, watching it by yourself is fine too!
Don’t forget to head over to the Facebook page and participate in the quiz about the video. In a few days, we’ll draw from the correct answers a random winner. The winner will receive an autographed copy of the book, the DVD, and the Blue Sun T-shirt (from Joss Whedon’s Firefly) that Adam wore in the video (well, not that specific shirt, but a similar one that’s brand new!) It could be you!