Sermon for Sunday, April 1, 2018 || Easter B || Mark 16:1-8
Good morning. I am so glad to be worshiping with you on this Easter morning. And I’m so glad that I got to read the last eight verses of Mark’s Gospel a minute ago because they hold some good news I never noticed before this week. Unlike the other accounts of the Gospel, Mark focuses entirely on the women’s walk to the tomb and their conversation with the young man in the white robe. The Risen Christ doesn’t actually appear in these verses, and we’re left in that unsettling moment when the women run off and don’t tell anybody because they’re afraid. Of course, they must have said something eventually or else this story wouldn’t have made it into the Gospel.
I can imagine Mary and Mary and Salome recounting their story to the disciples later on. “We got up early that morning and bought some spices to anoint his body. We had no idea how we were going to move the stone, but we went anyway, and when we got there –”Continue reading “Rolling Away the Stone”→
Sermon for Sunday, February 25, 2018 || Lent 2B || Genesis 17:1-7, 15-16
History is full of turning points – those moments when one event or one decision alters the fabric of the future. The turning points we remember happened on the world’s stage: the sinking of the RMS Lusitania on May 7, 1915, which contributed to the United States entering World War I; or the bombing of Pearl Harbor, which did the same 26 years later; or more happily, the moon landing on a summer night in July 1969, which spurred the scientific dreams of a generation.
In my 35 years, I have witnessed some world changing turning points. I was six years old when the Berlin Wall fell, too young to appreciate what its destruction symbolized, but old enough to remember just the same. On a Tuesday morning in September of my freshman year of college, I was waiting for an appointment in the admissions office when I heard a tinny voice on the radio announce that a horrible accident had happened at the World Trade Center. This was before the second plane, before we grasped the horrible reality of terrorism. Today’s teenagers do not remember this event, just as I do not remember, say, the Kennedy assassination or the fall of Saigon.
Sermon for Sunday, April 17, 2016 || Easter 4C || Psalm 23; Revelation 7:9-17
Every year on the Fourth Sunday of Easter we read Psalm 23. We affectionately call today “Good Shepherd Sunday,” since we always pair the shepherd of the beloved psalm with the Good Shepherd, which Jesus describes in the tenth chapter of John’s Gospel. And yet I doubt it has escaped your notice that we read Psalm 23 more often than once a year. We read it yesterday, in fact; and two weeks before that at the funerals of Ed Carlson and Barbara Noonan. We’re not quite a third of the way through 2016, and we’ve already had six funerals this year. Sometimes the grave seems too close. Sometimes the bitter taste of loss overwhelms all the other sensations we could be feeling. Sometimes the promise of the resurrection seems to lose its luster in comparison to the stark reality of death.
And still we believe that death is an end, but not the end. We believe that the new and superlative life of the resurrection treats death as a threshold through which we walk, not as a tomb at which we stop. A cynic might say that we believe in this way just to make ourselves feel better when a loved one dies. But what the cynic doesn’t understand is that our belief does not make death hurt any less. Our belief enwraps our grief in the warm folds of hope. And hope helps us spread our pain out over the long haul, so that it doesn’t strike us all at once, which would surely kill us. Instead, the pain nestles in our depths and mixes with faith, hope, and memory. And in time, one ingredient in the recipe of grief begins standing out above the rest. And that ingredient is love. So we respond to the cynic: our belief doesn’t make us hurt less, but it does help us love more. In fact, our belief helps us love forever, which is what the resurrection is all about.
Psalm 23 ends with the word “forever.” And in Hebrew it begins with the holiest of God’s names, the “I Am Who I Am” name, the eternal name, the forever name. In between these two mentions of eternity are several promises: promises about sustenance, peace, revival, guidance, companionship, protection, abundance, goodness. We tend to read Psalm 23 at funerals because, in the first days of ragged grief, we need to be reminded of these promises, since we more than likely are having trouble finding ourselves at home in them.
The promises of God continue in our second lesson this morning, from the book of Revelation. Most of this final book of the Bible is strange and scary and sorely misunderstood, but every few chapters, the clouds break and we see the Son shining through. During Easter season, we are reading these shining moments of promise from Revelation. Today, we listen to a promise concerning ones who have “washed their robes and made them white in the blood of the Lamb.” The elder says to John,
They will hunger no more, and thirst no more;
the sun will not strike them,
nor any scorching heat;
for the Lamb at the center of the throne will be their shepherd,
and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.
Sounds a lot like Psalm 23, right? The promises are the same because the promises of God are eternal. They existed in the early days, when people were first waking up to the presence of God, were first writing down their experiences, some like King David, poetically. The promises continued to exist hundreds of years later when John of Patmos wrote his prophecy in the book of Revelation. And we know these promises still operate now, for we live our lives in their sway.
And yet, it would be folly to think that our lives as followers of the Good Shepherd are complete when we accept these promises for ourselves. No. Stopping there leads to self-centeredness and isolation. Believing God’s promises about sustenance, peace, guidance, abundance, and all the rest compels us to live outside ourselves, to accept our piece of God’s great mission of healing and reconciliation. There are people who have never met a promise that wasn’t broken. And God calls us to them.
Reading this week the promise from Revelation that “God will wipe away every tear from their eyes” reminded me of a young boy I met when I was a hospital chaplain at Children’s Medical Center in Dallas, Texas ten summers ago. I was assigned to the tenth floor, which housed the neurological and plastic surgery units. Many of my patients were in for cleft palette procedures, some for brain cancers, and every once in a while a crash victim. Derrick* was one such case. His entire family had been involved in a horrible motor vehicle collision, which killed one of his siblings, sent two others to my hospital, and his parents to neighboring ones.
I don’t remember exactly which bones or vertebrae Derrick had broken in the crash, but when I walked into his room the first time, he couldn’t move his head to see who was at the door. His head and neck were braced in what they call a “halo.” He sat motionless because he literally was unable to move. I babbled out my nervousness for a few ineffectual minutes until the weight of Derrick’s loss pummeled me into silence. My usual chaplain’s patter was not going to work in this case. (And I would discover later that patter of any kind never works.)
I visited him everyday while he was on my floor. Some days we talked a bit – stilted conversation punctuated by long silences. Mere words could not reach the depths of his loss or his loneliness. So we watched TV – the types of shows eleven-year-olds like. The World Cup was that summer, so we watched soccer too. I think Derrick found a teeny tiny morsel of comfort in my visits, but it was utterly apparent that I was a poor substitute for what he really needed, which was his family, who were all still hospitalized themselves. Grandparents came and did what they could. The nurses arranged for his sister, who wasn’t injured as badly, to visit him from her floor occasionally. But his parents could not come.
One morning, I visited him first thing. His eyes flicked over and tracked me as I came around and sat down by his bedside. And that’s when I noticed them: Three perfectly straight lines of salt running from his eye down his dark cheek. Now Derrick couldn’t move because of the halo. This meant that during the night, his bed had been raised and lowered to three different positions, and he had cried at each one. And no one was there to wipe away his tears.
That was the day I finally understood what God was calling me to do. To be. I had been in the process to become a priest for years, but didn’t really know why until I saw those three perfect lines of salt on this broken and devastated child. I couldn’t replace his parents. I couldn’t make him feel better. I couldn’t bring his brother back to life. But I could be there. Just be there…to wipe away his tears.
When you look out over this broken world full of broken promises, I hope you will not let this brokenness overcome you. We who believe God’s promises have a mission to help extend those promises to people who have never met a promise that wasn’t broken. And in this mission, we are not alone. We have a Good Shepherd guiding us to those people, and then guiding us together with them to the springs of the water of life, where God will wipe away every tear from their eyes.
Sermon for Sunday, August 30, 2015 || Proper 17 || James 1:17-27
My tenth grade English teacher, Mrs. Lewis, disliked linking verbs – passionately disliked linking verbs. She disliked linking verbs so much that she would count the number of times we students used the words “is” and “was” (and all the others) in our papers and deduct points if we exceeded more than one or two per paragraph. She nursed a particular vendetta against the word “become,” if memory serves. Do you know how hard it is to write a paper with next to no linking verbs? (I just used one in the last sentence, and you probably didn’t even notice.) Now we students grumbled about this strict grading procedure every time we wrote an essay, but Mrs. Lewis stuck to her guns. And God love her for it, because I count Mrs. Lewis as one of the teachers that made me the writer I am today. (Dang! I just used another linking verb.)
By forcing us to use action verbs, Mrs. Lewis taught us to make our essays hum with energy and movement. I remember editing my papers to ferret out every last linking verb and trying to shove as much action as I could into them. The sentence “The Lord of the Flies is a book about the aftermath of a plane crash” changed to “In The Lord of Flies, boys survive a plane crash, but not each other.” Sounds like a movie trailer right? That’s what Mrs. Lewis was pushing for – pulsing, active writing from a group of tenth graders who didn’t really care that much.
I think Mrs. Lewis had a little bit of the Apostle James in her, judging by his letter tucked away near the back of the New Testament, a portion of which we just read. “Be doers of the word,” says James, “and not merely hearers who deceive themselves.” Be doers of the word. Use action verbs in your life. The Word of God is not just words on the pages of a dusty book on the shelf. The Word of God rushes up off those pages and implants in our hearts. The Word of God propels us to get ourselves off the couch and do something. Be doers of the word.
Throughout his somewhat labyrinthine prose, James hammers on this point again and again. At the end of today’s passage, James offers a rare moment of succinct clarity: true religion, he says, “is this: to care for the orphans and widows in their distress, and to keep oneself unstained by the world.” James uses action verbs: care for the marginalized, and keep yourself clean, unsullied by the misplaced priorities of the world.
In a few moments, we will stand up and say a host of action verbs, as well. We will affirm our Baptismal Covenant, standing with the soon-to-be-baptized and renewing the actions that our baptismal life compels us to do. I know many of you were baptized long before the Baptismal Covenant was even written, but I hope since its publishing in 1979 you have come to adopt it as your own. The Baptismal Covenant is the Episcopal Church’s own rare moment of succinct clarity, like James’s caring for orphans and widows. The Covenant begins with belief – an adapted version of the Apostles’ Creed – and then moves on to five promises that this belief stirs us to act upon.
Mrs. Lewis would like these five promises. There’s not a linking verb to be found. Every verb in these five promises propels us to act.
“Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?” The verb “continue” assumes these actions of learning, sharing, and praying have always been ongoing. These actions have persisted since the time of the apostles, and we are stepping into the ever-flowing stream of their legacy. This first promise invites us to join a movement already in progress and lend it our hands and voice and heart.
The second promise: “Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord?” The verb “persevere” speaks to the weariness that creeps in while we resist evil. Evil wears us down, preferring not to strike all at once, but rather to gnaw on us while we’re not looking, until we do look one day and find there’s nothing left. But we promise to persevere and to repent and return to God when we do fall into sin. Notice we don’t say “if” we fall into sin. We say “when,” which is why God always leaves open to us the actions of repenting and returning.
The third promise: “Will you proclaim by word and example the Good News of God in Christ?” The verb “proclaim” urges much more than mere speaking. We’re talking about shouting from the rooftops here; we’re talking about putting your whole self forward, staking a claim, taking a stand, making your words line up with your actions. That’s proclamation. And what are we proclaiming? The Good News of God in Christ – I can’t think of anything worthier of such a strong verb as “proclaim.”
The fourth promise: “Will you seek and serve Christ in all persons, loving your neighbor as yourself?” Seek, serve, love – this is the heart of our duty and our joy as followers of Jesus Christ. If you take this promise seriously, you soon realize just how hard it is to embody. But Jesus never said being his follower would be easy. He said it would bring life – abundant life to each follower and each person his followers touch.
The fifth promise: “Will you strive for justice and peace among all people, and respect the dignity of every human being?” The verb “strive” is like the verb “persevere.” It reminds us that we will never be done working for justice and peace. There is no happily-ever-after this side of heaven. But perhaps in the daily working for justice, we move an inch closer than we were before: a quarter teaspoon more fairness stirs into the mix, a splash more peace, and that’s all we can do for today. And it all starts simply by respecting everyone’s dignity, looking each person in the eye and saying, “We’re all in this together.”
In response to each promise, we say, “I will, with God’s help.” We acknowledge that we can take none of these actions without God’s patient urging and steadfast partnership. Our baptism is not just a symbolic act of washing and welcome. Our baptism catalyzes a life of action. With God’s help, we continue in learning, sharing, and praying. We persevere in resisting evil. We repent and return to the Lord. We proclaim the Good News. We seek, serve, and love Christ in others. We strive for justice and peace. We respect all people.
I wonder which of these actions captures you today? I wonder which action compels you to leave this church today on fire to do it? I wonder what rare moment of succinct clarity you hear from God this day? Each of us is a doer of the word. So go with God: learn, share, pray, persevere, repent, proclaim, seek, serve, love, strive, respect. Each of us is a doer of the word. So go with God. Do.
Sermon for Sunday, September 15, 2013 || Proper 19C || Luke 15:1-10 )
Have you ever been found before? I know this is an unusual question. A more normal one might be: “Have you ever been lost before?” but I’m pretty sure I know the answer to that one. I want to know if you’ve ever been found. I have. Let me share with you a quick story from the “Stupid Things Adam Did as a Child” file.
Moundville, Alabama is so named for the Native American burial mounds that dot the landscape. The mounds are both eerie and fascinating, which makes Moundville a great place for Boy Scouts to go camping. Well, the camping trip ended, and I was waiting for my father to pick me up. I was twelve or thirteen at the time. We had agreed he would meet me at the parking lot closest to our campsite, so that’s where I waited. And then I waited some more. He was running late, so I decided we could save a few minutes if I met him at the entrance to the park instead. (This was in the days before cell phones by the way. Ancient history, I know.)
I walked for a few minutes to the front of the park and perched myself on a stone sign with a good view of the road so I could flag down my dad’s car. But unbeknownst to me, he had already entered the park from a different direction. An hour later, I still had my eyes on the road when my father’s car came screeching to a halt behind me. He jumped from the car and ran to me, yelling my name all the while. Suffice it to say, he was not happy.
Where were you…Didn’t we agree to meet…You scared me half to…I’ve been looking everywhere…
All of this spilled from him as he approached me. His eyes blazed with anger – I don’t think I’ve ever seen him so upset, before or since. But then his hand touched my arm, and everything changed.
Now, parents out there, you might be able to identify with what happened next. When he touched me, it was as if he confirmed that I was really, truly there, that I wasn’t merely a figment he had been chasing through the mounds for the last heart-pounding hour. All the scenarios of kidnapping or being mauled by a wild animal or getting lost in the forest – all these scenarios that had been shuddering though his mind vanished when he touched me. And with the touch came relief. And with relief came joy. And with joy came an embrace brimming with all the spoken and unspoken love of father for son.
I was still in trouble. I was chastened for my foolhardiness. But above and beyond that, I was found. Have you ever been found before?
In today’s Gospel lesson, Jesus responds to his opponents’ critique of his unsavory dinner companions. “He told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.’ ”
Now, for Jesus’ opponents it was quite easy to separate the sinner from the righteous. The system of sacrifice and purification allowed people to proclaim themselves blameless before God – indeed, even Paul does this in his letter to the Philippians. This system created an in-group and everyone else. But by eating with “tax collectors and sinners,” Jesus proclaims that God doesn’t just move in the lives of the so-called “in-group.” In fact, God is present in the lives of all people. God seeks out and finds all people. Let me assure you, this was a radical claim in Jesus’ day.
And I think it remains a radical claim. How many of us have heard one religious group or another claim that God is on their side and no other? How many of us have been jealous of other people, who we assume God has favored because, darn it, everything seems to go their way? In our fallen state, we have a kneejerk reaction to exclude, to isolate, to create cliques and in-groups just to make ourselves feel better. But when Jesus sits down with all the wrong people, he punctures the false assumptions that God belongs to any one group and that God seeks to find only one type of person, the kind with white teeth and perfect cheekbones.
In truth, each and every person on this earth is the sheep who has gone astray. We have all wandered off alone and gotten lost. The path is there – perhaps a bit overgrown, but there. And yet, something shiny catches our eye and we strike out for it. But it’s just a trick of the light, and now it’s growing dark and the path is away to the left somewhere but good luck finding it. We stagger around in the gathering gloom, hoping against hope we are going in the right direction.
Into this gathering gloom, the light of Christ shines. Into the underbrush, Jesus tramps. Onto his shoulders, he lifts us up and carries us back to the path. And guess what? Tomorrow he’ll do the same thing again. Last week, Margot invited us each to go deeper in our commitment to God’s work in our lives. This week, Jesus invites us to celebrate God’s commitment to do whatever it takes to remain in relationship with us, no matter how often God has to find us and return our meandering feet to the path.
This commitment is no idle tale. God’s presence in the lives of all of us lost sheep gives us the hope that we are being found each day. And in being found, being nourished. And in being nourished, being molded into the people God calls us to be.
Now being found takes on all shapes and sizes, so I invite you to be aware of the unique ways God is actively finding you. Perhaps you are sitting in your pew and the choir’s anthem pierces your heart with the truth of God’s majesty. And God finds you in a moment of pure delight.
Perhaps you are holding your mother’s hand as she lies dying. She holds your hand back…until she doesn’t. You don’t think you have any more tears, but you are wrong. Your deep grief reveals not how deeply you loved her, but how deeply you love her, and you realize your love will never become a past tense thing. And God finds you in the continued connection between the living and the dead.
Perhaps you are waiting for your father to pick you up and you wander off and when he finally reaches you, you feel his desperation and anger melt into relief and joy. And God finds you in the fervent embrace of father and son.
God finds us every single day of our lives, no matter how far we have strayed from the path. We participate in this reality when we notice God finding us, when we realize just how God is weaving the strands of our lives together, and when we act as the vehicles of God’s finding in the lives of others.
After the service, I invite you to go to the Bartow Room and look at Ann Musto’s beautiful painting hanging over the fireplace. In the foreground, sheep gambol on a sun-drenched field bisected by a dusty path. In the background, there is a small, red figure walking up the path, walking towards the viewer. He’s small enough to miss unless you’re really looking at the painting, unless you’re paying attention, unless you really take the time to notice. Jesus is walking towards us from the back of the painting. He’s walking toward us, his lost sheep. He will seek until he finds us. He will find us wherever we are. And wherever we are, he is there already, inviting us to open our eyes and find him, even as we are being found.