The Threefold Voice

Sermon for Sunday, May 3, 2020 || Easter 4A || John 1:1-10

I imagine Jesus looking out over the fields beyond Jerusalem and seeing shepherds moving their flocks towards the sparse patches of green in the distance. He turns to his followers and says, “You see those shepherds out there. I am the Good Shepherd.” Then he begins spinning out his metaphor, telling a story as the people watch the grazing sheep beneath the big, open sky. The shepherd goes into the fold,” Jesus continues, and “the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

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The Fire of Faith

Sermon for Sunday, April 26, 2020 || Easter 3A || Luke 24:13-35

I’m not usually still in bed when the rest of my family wakes up. I often wake up some time between three and five in the morning, while everyone else gets up about 6:30. But this past Monday night, for some reason, I slept later than I normally do. I was still dreaming at quarter to six on Tuesday morning. Then, suddenly, the clock said 6:22. Leah and I were awake, waiting for the patter of little feet in footie-pajamas. Sure enough at 6:30 on the nose our five-and-a-half year old daughter came into our room and without preamble crawled into bed between us. The three of us cuddled for a while, in various configurations as dictated by our wiggly child. In one of the cuddling variations, a feeling of deep peace and soul joy came over me. For that particular moment in time, my body and my spirit were perfectly aligned to accept the love that God showers upon us through the gifts of each other. And the strange thing was that I noticed it while it was happening.

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Breathing on Statues (updated)

Sermon for Sunday, April 19, 2020 || Easter 2A || John 20:19-31

Imagine with me the Apostle Peter, who is in Rome near the end of his life, talking to a friend about the day when Jesus rose from the dead and appeared to the disciples in the locked house.

I wish I could tell you that seeing the empty tomb was enough. I went inside the tomb and saw the linen cloths lying there and the cloth that had covered his face folded up in a corner. Thinking back now, surely grave robbers wouldn’t’ve folded his burial garments while stealing his body. But in the semi-darkness of that early morning, I wasn’t thinking rationally. I wasn’t thinking at all. I was numb on the outside. I couldn’t see the sliver of hope the empty tomb brought.

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Why Are You Weeping?

Sermon for Sunday, April 12, 2020 || Easter Day A || John 20:1-18

Today is Easter Sunday, the feast of the Resurrection of our Lord Jesus Christ. Last Sunday, I invited you into the spiritual posture of lamentation, and now here we are on this most celebratory day of the church year. If you’re feeling a sense of emotional or spiritual whiplash because of this abrupt turn from lamentation to celebration, I completely understand, and I feel it too. That’s why I want to spend this sermon speaking not simply about the celebration of the resurrection, but about the complex emotion that results when lamentation and celebration coexist. In this time of global and personal crisis, we cannot leap from sadness to joy and leave sadness completely behind. And the good news is that we don’t need to. In a few minutes, I’m going to reference that great catalogue of modern day meaning making that is the movies of Pixar Studios. But first, let’s turn to the Gospel reading and the character of Mary Magdalene.

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Lamentation

Sermon for Sunday, April 5, 2020 || Palm/Passion Sunday || Passion According to Matthew

Today we begin our journey through Holy Week. We walk with Jesus as he enters triumphantly yet humbly into Jerusalem, as he eats a final meal with his friends and washes their feet, as he prays in the garden, as he is betrayed, arrested, and convicted, as he suffers on the cross and dies, as his body is laid in the tomb, as he rises again on the third day. We call the story of Jesus’ final days his Passion – that’s passion in both senses of the word: passion as his all-consuming love for sinners like you and me, and passion as an act of suffering, his pathos.

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Why Jesus Wept

Sermon for Sunday, March 29, 2020 || Lent 5A || John 11:1-45

Here we are. Week three of our church dispersed to the four corners of our community. The pews that you normally inhabit are empty, but we still gather together in prayer and worship of God this day. When my daughter was smaller than she is now, she couldn’t quite make her fingers do the “This is the church, this is the steeple, open the doors, and see all the people.” Her fingers wouldn’t interlock inside the church, so when she did the motion along with the rhyme, the people were outside the doors of the church. Appropriate for today, I think. We are still the church, even when we are unable to gather in a particular building.

I’m reminded of our distance from each other today, not just because of the empty pews, but because of the beginning of our long Gospel story. Jesus receives a message from Martha and Mary about Lazarus being ill. Then Jesus waits where he is two days worth of social distancing for two days before heading to Bethany, where he finds Lazarus has been in the tomb four days. After meeting with Martha and then Mary, the Gospel says this: “When Jesus saw [Mary] weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep.”

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Deep Breaths with Palestrina

Sermon for Sunday, March 22, 2020 || Lent 4A || Psalm 23; John 9:1-41

I usually listen to really upbeat music when I’m writing my sermons, often the Piano Guys, who do instrumental mash-ups of pop and classical music. Their driving rhythms mixed with familiar melodies propel me forward as I write. I’m sure I bop my head along, my fingers click-clacking across the keyboard in time with the percussion. When I sat down to write this sermon, I put on the Piano Guys like normal. But about thirty seconds into the first song, I had to switch to something else.

Because today is not normal. Today is about as far from normal as I can remember since the days following September 11, 2001. As I thought and prayed my way into today’s sermon, I noticed just how un-calm I was. I had not slept well in several nights. I had pain in my jaw, always a sign of stress. I had a thick knot of anxiety in my chest. I looked beyond the anxiety and felt a roiling mix of other emotions, which I’ll get into in a moment. Realizing my state on un-calm, I changed the music. I selected a setting of the mass in Latin by the Renaissance composer Palestrina, who never fails to help me take deep breaths.

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Everything I Have Ever Done

Sermon for Sunday, March 15, 2020 || Lent 3A || John 4:5-42

The Samaritan woman leaves her water jar behind, rushes back to the city, and says to anyone who will listen, “Come and see a man who told me everything I have ever done!” That’s a pretty astounding statement given the conversation she has just had with Jesus by the well. Many biblical scholars chalk it up to her excitement – the exaggeration is forgivable because of the encounter she just had with the Messiah. Others say that, given her station, she needs to exaggerate in order to be taken seriously. I think both of those ideas miss the point of the story entirely because they start from the premise that the woman is not being a reliable witness, is not simply telling the truth.

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New Questions

Sermon for Sunday, March 8, 2020 || Lent 2A || John 3:1-17

We humans have a tendency to fall into patterns. Sometimes these patterns are life-giving, like eating healthy and exercising. Too often, our patterns are destructive, especially on a societal level: we do the same things over and over and wonder why we achieve the same results – results that do not promote justice and dignity for all. Now, our loving God invites us into the fullness of life, which will not happen until such fullness is available to all people and all creation. But when we keep arriving at the same set of answers that do not lead to fullness of life for all, we need to start asking different questions.

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To Serve and Preserve

Sermon for Sunday, March 1, 2020 || Lent 1A || Genesis 2:15-17; 3:1-7

In our three-year cycle through the Bible, today is the only day we hear one of the most ignored, yet most important, verses of the Hebrew Bible. The verse begins our reading from Genesis today, and really, it’s only there to set up the story of the serpent’s temptation. But I want to focus on this verse today because, when we begin to own the mission that this verse asks of us, we will also – finally – begin to grasp our place in the order of Creation.

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