Sermon for Sunday, November 21, 2021 || Reign of Christ B || John 18:33-37
Today is the last Sunday of the church year. Next week we begin again with the season of Advent. But first, we pause for a Sunday and celebrate the reign of Christ. This reign is the reality that God’s loving blueprint for all creation is sovereign, is the foundation and framework upon which everything is built. Comprehending such an expansive understanding of the reign of Christ is precisely why we celebrate it today. The trouble is, ever since this feast day was created in the early 20th century, we’ve celebrated a cramped, constricted vision of Christ’s reign. For most of the history of this holy day, people have called it “Christ the King” Sunday. I did too for the first several years of my priesthood. But at some point, I switched my language from Christ’s “kingship” to Christ’s “reign,” and that’s when the more expansive understanding of Christ’s role exploded in my heart and mind. I’d like to take you through that switch this morning.
Sermon for Sunday, October 31, 2021 || Proper 26B || Mark 12:28-34
You all know that one of my favorite things to do in sermons is to look at the way Jesus responds to questions people ask him. More often than not, Jesus ignores the question and answers the one he wished were asked, usually a much deeper question than was originally posed. But not today. In our Gospel lesson this morning, Jesus directly answers the question the scribe asks him: “Which commandment is first of all?”
Jesus responds by paraphrasing the book of Deuteronomy, Chapter 6: “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Sermon for Sunday, June 6, 2021 || Proper 5B || Mark 3:20-35
At the end of the Gospel story I just read, Jesus broadens his family to include everyone who does God’s will. His relatives either think he is in danger or think he has gone mad, so they come to collect him. But Jesus won’t go with them. Instead of hewing to his blood relatives, Jesus looks out at the crowd and says, “Who are my mother and my brothers? …Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”
Whoever does the will of God. Jesus expands his family to include everyone who does the will of God. When I read that this week, I found it extremely unhelpful. I found it unhelpful for two reasons that have nothing to do with the reality of God’s will, but with our all-too-fallible human use of God’s will as a concept. Let’s talk about God’s will this morning. We’ll start with the two reasons I find it unhelpful, and then we’ll take a stab at how we might conceive of God’s will as a way to enliven our walks with Jesus.
This morning we read my absolute favorite passage from the book of the Prophet Isaiah, and I can’t let it slip by without preaching on it. This passage touches on a common element of the spiritual life that I don’t think gets enough press because people don’t particularly enjoy sharing their doubts. See if this sounds familiar.
You’re pumping gas or flossing your teeth or washing your hair or doing any sort of mundane activity. The numbers tick by on the gas pump, and your mind wanders. And for some reason, you have a sudden and unbidden attack of existential doubt. Has that ever happened to you? One minute you’re thinking about your grocery list, and the next your heart drops into your stomach, and you shake your head a little and you narrow your eyes and you look up at the sky and you say, “Why do you care about me, Lord?”
Today is the day of Pentecost, the day we celebrate the Holy Spirit empowering Jesus’ first followers to spread his loving, liberating, and life-giving message. If you were listening closely to the readings, you might have noticed we actually read two different versions of the sending of the Holy Spirit. In the first one from the Acts of the Apostles, the Holy Spirit spirals into the house like a rushing wind from heaven and anoints the disciples with tongues like fire. In this story, we sense the glorious upheaval in the lives of the disciples as these elemental forces – wind, fire – disrupt and invigorate them to embrace their new ministry as Jesus’ witnesses.
In the second story from the Gospel of John, Jesus comes to his disciples on the evening of the resurrection. They lean in close as he breathes on them, saying, “Receive the Holy Spirit.” In this intimate story, Jesus delivers the Comforter, the enlivening companion the disciples need to be about their work.
In our three-year cycle through the Bible, today is the only day we hear one of the most ignored, yet most important, verses of the Hebrew Bible. The verse begins our reading from Genesis today, and really, it’s only there to set up the story of the serpent’s temptation. But I want to focus on this verse today because, when we begin to own the mission that this verse asks of us, we will also – finally – begin to grasp our place in the order of Creation.
Sermon for Sunday, April 14, 2019 || Palm/Passion Sunday C || LUKE 19:28-40
“I tell you, if these were silent, the stones would shout out.” Jesus says these words to some Pharisees, who want him to corral his exuberant disciples. If we lived anywhere else in the world besides New England, I would be tempted to take these words of Jesus merely as metaphor, as a turn of phrase intended to illustrate the remarkable nature of the event taking place. But if you’ve ever walked a New England beach then you’ve heard the sound of the stones singing – small stones that used to be boulders and aren’t yet sand. The stones sing with a quavering voice, a thousand violins playing the same note but each with unique rhythm and tempo. As the waves flow out, the stone symphony plays the chords of creation, joining the great company of the myriad instruments in God’s terrestrial orchestra.
Sermon for Sunday, March 3, 2019 || Last Epiphany C || Exodus 34:29-35
There are people in our lives who so fully embrace the love of God that we can’t help but feel closer to God when we’re around them. They live and breathe the Way of Love so fully that half a smile or a touch on the shoulder or a quick word is more than enough for you to reorient yourself on that Way of Love as well. God has blessed me with relationships with a few such people over the years, and I’ve noticed they all have one thing in common – one thing that makes their connection to God’s love even more special. They have no idea just how amazing their connection is. If you compliment them for their incredible generosity of spirit or their welcoming manner, they will wave away the comment as undeserved. Or they will shine the compliment back on you because they have no desire to stand in the limelight.
This week I helped my friend, the Rev. Adam Yates, and a group of other clergy in Connecticut craft a response to the Nashville Statement. Our first attempt was little more than a reactionary rebuttal of the Nashville Statement’s affirmations and denials. It turns out we needed to write that first draft in order for it to evolve into what we really wanted to say. The second draft is an expansive vision of God’s creation and the rich diversity of people who belong to that creation. Because it is still a response to the Nashville Statement, ours still focuses on sexual orientation and gender identity. But it goes further than that, because as we wrote it, we reveled in the rediscovery of just how wondrous and creative is our God. Continue reading “The Connecticut Statement”→
Sermon for Sunday, February 19, 2017 || Epiphany 7A || Matthew 5:38-48
Just today and next week left in our Epiphany sermon series in which we are imagining our way into God’s eyes and trying to see ourselves as God sees us. God sees, names, and celebrates us as beloved, befriended, gifted, blessed, and enlightened. Last week we talked about God designing us to be unfinished products, always ready for further growth as we love and serve the Lord. So it might surprise you that we return to God’s point of view today and see that God also names us “finished.” How can we be both finished and unfinished at the same time? Well, this is one of those experiences of both/and reality so common where God is concerned.
More than any sermon in this series, I am least qualified to talk about this one. In the next few minutes I might say something that is true, but if I do, it will have been by accident because what I’m really going to do is talk about Adam’s point of view about God’s point of view. It springs from Jesus’ command at the end of today’s Gospel: “Be perfect, therefore, as your heavenly Father is perfect.” In other words, be complete, be your entire self, be finished. Now from our own point of view, it is impossible to be our entire selves, to be finished as it were, because we still have many days ahead of us. But God’s point of view is, I think, entirely different.