Stand in Awe

Sermon for Sunday, September 20, 2026 || Proper 20A || Exodus 16:2-15 || Wendell Berry, The Art of the Commonplace

Today is the third of five Sundays in our Season of Creation. Two weeks ago we listened to Pope Francis reminding us that humanity and nature are not two separate things. Last week, we recognized humanity’s tiny cameo in Planet Earth’s 4.5 billion year existence, we asked Earth for forgiveness for human domination, and we began the action of our repentance. This week, famed activist, poet, and farmer Wendell Berry guides us with his down-to-earth wisdom, as we embrace the spiritual practice of awe.

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Life is Still Growing

Sermon for Sunday, September 13, 2026 || Proper 19A || Matthew 18:21-35; Steven Charleston, excerpt from “Nothing is Lost” from Ladder to the Light

Last Sunday we began our Season of Creation with a reminder from Pope Francis that we are not apart from or above nature. We are nature. The natural world is neither simply the scenery for our lives, nor an object for us carelessly to use and discard. The natural world is a subject unto itself, a subject filled with other subjects, each a piece of the creativity of God. Today, we’re going to zoom way out so we can see humanity’s place in Creation, and then we will ask forgiveness for choosing domination over stewardship.

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A Season of Creation

Sermon for Sunday, September 6, 2026 || Proper 18A || Matthew 18:15-20; Pope Francis, Laudato Si’

You might have noticed that our second reading today came from a non-biblical source. This is a highly uncommon practice in the Episcopal Church, so uncommon in fact that the bishop had to approve it. For today and for the next four Sundays, we will hear readings from sources other than the Bible as we celebrate a Season of Creation. This special season is a fairly new invention in the life of the Church. The season sets off a series of Sundays in September and early October with the specific intention of praising God’s presence in Creation and recommitting ourselves to the preservation and renewal of the natural world. It makes sense that this special season takes place during the long months of so-called “ordinary time,” which is another name for the thirty-ish Sundays between Pentecost and Advent. The days of harvest are upon us. The liturgical color of the time after Pentecost is green. Godly Play calls this time the “green and growing” Sundays. So, each Sunday from now until October 4th, we will share special readings, prayers, and songs in order to grow our awareness of, appreciation for, and commitment to God’s movement in Creation.

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To Serve and Preserve

Sermon for Sunday, March 1, 2020 || Lent 1A || Genesis 2:15-17; 3:1-7

In our three-year cycle through the Bible, today is the only day we hear one of the most ignored, yet most important, verses of the Hebrew Bible. The verse begins our reading from Genesis today, and really, it’s only there to set up the story of the serpent’s temptation. But I want to focus on this verse today because, when we begin to own the mission that this verse asks of us, we will also – finally – begin to grasp our place in the order of Creation.

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Book Review: Planted

Note: I haven’t done book reviews on WheretheWind.com in the past, but I am now dipping my toe in those waters. What a joy to have been contacted to review Planted right at the time I was thinking about reviewing books!

planted“In theological terms naming is the first step in moving from an ‘I-It’ relationship with something or someone to an ‘I-Thou’ relationship, a relationship where a person or creature or even an object becomes known not just for its usefulness, but for its innate worth. It’s the first step in the kind of understanding that leads to caring.”

I marked this and many other passages in my copy of Planted by Leah Kostamo with a green pen, and when I was done with the book, I had run into a common problem when reading a book as meaningful, memorable, and thought-provoking as this one. I had underlined so many passages that my green markings did very little to help me sift through them all.

Such is the nature of this delightful and quick read by the cofounder of the first dedicated Christian environmental center in Canada. Kostamo dedicates a good portion of the book to anecdotes about the sometimes wacky, sometimes dirty, always sacred life at the A Rocha center in British Columbia. These stories of interns, guests, and workers ground the tale in real life and experience. But the balance of the book is where the true depth lies. Kostamo integrates into the anecdotal narrative honest and thoughtful theological reflection on creation care, stewardship, and vocation.

While none of the theological reflection breaks new ground, Kostamo quirky sense of humor and gracious storytelling style invites the reader to hear anew the call of God to be a faithful steward of creation. Many times while reading I found myself underlining a sentence and realizing I had had the same thought myself in the past. But unlike me, Kostamo did something with it! Her experience lends a humble authenticity to her reflection that makes me both remember things I had forgotten and long to take further steps to align my life so it resonates more fully with God’s call to stewardship of creation.

For example, here Kostamo is talking about the value of being in nature: “…North American media has turned information into entertainment, rendering it impotent when it comes to motivating change. We live in a deluge of information – awash in statistics that should have us running hell-bent through the streets to some constructive action. But we don’t. It seems that fear tactics and empirical knowledge have a short shelf life when it comes to inspiring change. What lasts is wonder.” *

The notion that wonder, not fear or statistics, inspires change has been percolating in me since I read it and I’m excited to see how God is inviting me to use this new idea in my life.

Planted begins with more stories of the A Rocha center and less theological reflection, but about halfway through the ratio flips. If you find yourself grazing through the stories but not getting much out of the book, please stick with it. The stories help ground the reflection to come and both are important for the integrity of the book as a whole. Kostamo sows stories in the first half and reaps theological reflection in the second. And the harvest is bountiful.

*Italics mine.

My thanks to Leah Kostamo for the complimentary copy of this book, which I received for purposes of review.