Tag: beloved

The Good Samaritan

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Sermon for Sunday, July 13, 2025 || Proper 10C || Luke 10:25-37

As I prepare to go on vacation after today’s services, I am so glad that the piece of scripture I get to talk about this week is the parable of the Good Samaritan. Easily in the Top Five most memorable parts of the Gospel, the story of the Good Samaritan stands as Jesus’ most enduring teaching about what it means to be in relationship with other people. So let’s spend the sermon time this morning unpacking this parable and see what Jesus has to teach us about the danger of “othering” and the power of compassion.

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The One Whom Jesus Loves

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Sermon for Sunday, April 20, 2025 || Easter Day || John 20:1-18

Good morning and welcome to St. Mark’s on this Easter Sunday morning. I am so glad to be here worshiping with you today on this most sacred of all Feasts of the Resurrection. On this day, we proclaim that nothing in all creation, not even death, can separate us from the love of God in the power of the Risen Christ. On this day, we celebrate the emptiness of the tomb and the fullness of new life granted through the Resurrection. On this day, we run alongside Mary Magdalene and Simon Peter to witness the miracle of miracles.

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The Imposition of Ashes

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Sermon for Wednesday, March 5, 2025 || Ash Wednesday || 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21

In just a few minutes we will participate in a ritual that we do exactly once a year. On Ash Wednesday, we come to the altar rail, kneel like we do for Holy Communion, and receive the “imposition of ashes.” I will scrape two lines of soot on your foreheads, making the sign of the cross. And I will say, “Remember that you are dust, and to dust you shall return.” Admittedly, this is a strange ritual, but its weirdness gives it power. Today’s service is one of the more memorable liturgies of the church year specifically because the imposition of ashes is so strange and potentially off-putting.

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Forty-Two

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Sermon for Sunday, January 12, 2025 || Epiphany 1C || Luke 3:15-17, 21-22

For this sermon, I’m going to do something a little different this morning. Today is my 42nd birthday, and if you’re even half the size nerd that I am, you know that the number 42 is a special one. In the strange and whimsical science fiction series The Hitch Hiker’s Guide to the Galaxy, the number 42 is the answer to the ultimate question of life, the universe, and everything. This answer was determined by the superest supercomputer that ever existed, but when the computer spit out the answer “42” no one could agree as to the content of the question that would result in such an answer. So now they had to figure out the question. The subtext of this very silly premise is that we (1) cannot outsource our own seeking and (2) we must never stop learning and growing.

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Staying In

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Sermon for Sunday, March 17, 2024 || Lent 5B || John 12:20-33

I’ve always wondered what was on Jesus’ mind as he approached the last week of his earthly life. I wonder this because we face challenging times too, and imagining our way into the mind of Christ can help us navigate the necessary hardships of life. So today, let’s imagine our way into Jesus’ thoughts spurred by today’s Gospel passage. And then at the end, we’ll come back to our own thoughts as we face challenging times.

Jesus has just rode into Jerusalem on the back of the donkey. The crowds waved branches of palm and caused quite a ruckus during the parade. When he dismounts, two of his disciples, Philip and Andrew, bring some visitors to meet him. They are Greeks, who are in Jerusalem for the festival of Passover. Somehow, Jesus knows that these Greeks are the sign that his earthly ministry is almost at an end. Word of Jesus’ movement has spread far and wide. And the stunning thing about this movement is that it wasn’t designed to replace one empire with another. Above all else, Jesus yearns for people to be free – to be free to choose the light, to walk in the light, to be the light that shines on the Truth that sets free. 

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What We Mean When We Say ‘Love’

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Sermon for Sunday, October 29, 2023 || Proper 25A || Matthew 22:34-46

Today’s sermon is about love, and I’m going to throw in a few movie quotes to spice it up, okay? In this morning’s Gospel reading, a group of Pharisees gathers together and comes up with what they think is a doozy of a question to test Jesus. One of them (and here Matthew makes sure we know the questioner is a lawyer) asks Jesus, “Teacher, what commandment in the law is the greatest?”

Jesus doesn’t hesitate. He borrows from the book of Deuteronomy when he says, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’” Then Jesus takes this commandment to its logical conclusion: “This is the greatest and first commandment,” he says. “And a second is like it: ‘You shall love your neighbor as yourself.’”

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The Lens of Love

Published on by Adam Thomas1 Comment
Sermon for Wednesday, February 22, 2023 || Ash Wednesday

I’ve been preaching a lot lately about belovedness: the Beloved Community, God calling Jesus the “Beloved,” God calling us “Beloved” because we, too, are children of God. This idea of belovedness has stuck to my heart like glue, and so I can’t imagine it will leave my preaching any time soon. And that’s because belovedness is not just an idea, but a lens – a lens through which we see the world.

And as I turn this lens of love onto today’s service of Ash Wednesday, I realize just how tender this service is. I know that sounds strange. “Isn’t this service all about our sinfulness and our transience?” you might think. “Aren’t we preparing for a Lenten season of self-denial and repentance? How could this service possibly be tender?”

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The Vision

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Sermon for Sunday, February 19, 2023 || Last Epiphany A || Matthew 17:1-9

Imagine with me the disciple Peter near the end of his life, reflecting back on that surprising journey up the mountain that we just heard in today’s Gospel reading. He’s speaking to a group of young followers of Jesus, who have just asked him to recall something about his days with Jesus and the other disciples.

Jesus knew I wasn’t a big fan of hiking. We walked everywhere, so why would I want to walk during my free time, too? I suppose that’s what growing up around boats does for you. Not a lot of places to walk around on a small fishing boat, and that’s just fine with me. But Jesus – Jesus loved to walk. He told me once he loved to walk because his mother walked all the way from Nazareth to Bethlehem while he was still in her womb. And when he went hiking, he thought of her. But that’s not what I want to talk to you about today. How you all let me wander.

Jesus convinced me to go on a hike once with him, James, and John. They were fishermen too, but they liked hiking more than I did. I agreed because I never wanted to be too far from Jesus, no matter what we did. Less than a week earlier, he had told us what was going to happen to him, and I was dead set against letting anyone hurt him. So I went along as more of a bodyguard than a willing participant. Well, Jesus had quite the hike in mind. This wasn’t just a stroll by the seashore. We went straight up a mountain. My knees were killing me by the time we reached the top. The view was nice, but not worth the effort. And my knees still had to make it down again.

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You are Mine, My Love, My Joy

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Sermon for Sunday, January 9, 2022 || Epiphany 1C || Isaiah 43:1-7; Luke 3:15-17, 21-22

Every year on the Sunday after the Epiphany, we hear the story of Jesus’ baptism in the River Jordan. The Gospel writer Luke skips the moment of the baptism, preferring instead to focus on what happens next. Jesus comes up out of the water, towels off his hair, and puts on his clothes. And then he starts praying. I’ve read this passage a hundred times and I’ve never noticed that Jesus is praying when we get to the part of the story Luke wants to tell. In my imagination, I see Jesus kneeling by himself on the riverbank, eyes closed, hands held palms up in his lap like a little bowl. His posture is that of someone who has just sat down in church and spends a quiet moment with God before the collective worship begins. 

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