Tag: justice

The Presentation

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Sermon for Sunday, February 2, 2025 || The Feast of the Presentation || Luke 2:22-40

Today is a special feast day in the church. We call today the Feast of the Presentation, and this feast celebrates the event in the life of Jesus when Mary and Joseph brought their infant son to the Temple in Jerusalem to present him to the Lord and make a sacrifice. Today, I’d like to focus on the practice of presenting something to God in this sacred worship space. I’m going to speak abstractly for the second half of this sermon, so let me start with the concrete moment in the service that we call The Presentation.

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Forty-Two

Published on by Adam Thomas1 Comment
Sermon for Sunday, January 12, 2025 || Epiphany 1C || Luke 3:15-17, 21-22

For this sermon, I’m going to do something a little different this morning. Today is my 42nd birthday, and if you’re even half the size nerd that I am, you know that the number 42 is a special one. In the strange and whimsical science fiction series The Hitch Hiker’s Guide to the Galaxy, the number 42 is the answer to the ultimate question of life, the universe, and everything. This answer was determined by the superest supercomputer that ever existed, but when the computer spit out the answer “42” no one could agree as to the content of the question that would result in such an answer. So now they had to figure out the question. The subtext of this very silly premise is that we (1) cannot outsource our own seeking and (2) we must never stop learning and growing.

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The Dawn from on High

Published on by Adam Thomas1 Comment
Sermon for Sunday, December 8, 2024 || Advent 2C || The Song of Zechariah (Luke 1:68-79)

There’s a wonderful scene in the movie The Two Towers, which is the middle film of The Lord of the Rings Trilogy. I know I talk a lot about Star Wars in sermons, but my love for The Lord of the Rings is even greater than my love for Star Wars. So stick with me while I describe the scene. The people of Edoras have left their homes to take shelter in the great bastion known as Helm’s Deep. A few days before the flight to the supposedly impregnable fortress, the wizard Gandalf raced out of Edoras on his majestic steed Shadowfax in order to round up the cavalry spread across the country of Rohan. “Look to my coming at first light on the fifth day,” Gandalf told Aragorn. “At dawn, look to the east.”

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Sabbatical Retrospective, Year 2019: The National Memorial for Peace and Justice

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During my sabbatical, I’m not writing new sermons, so on Mondays I am choosing one post from every year of WheretheWind.com to highlight. In 2019, I wrote notes each week of my first sabbatical, and this is one about my time at the Lynching Memorial in Montgomery, Alabama.

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Trust This Good News

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Sermon for Sunday, February 18, 2024 || Lent 1B || Mark 1:9-15

On this First Sunday in Lent, we always hear the story of Jesus’ temptation in the wilderness. If you’re wondering if you nodded off during the Gospel reading and missed the details of the temptations, don’t worry. You didn’t nod off. The Gospel According to Mark skips the details in favor of moving the story along quickly from one beat to the next. And that gives us the opportunity to focus on a different element of the story this morning. As Mark moves us swiftly past Jesus’ forty days in the wilderness, the Gospel writer tells us, “Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

I’d like to spend our sermon time today breaking down this single sentence because there’s a lot in it. By the time we’re done, I hope you will have an understanding of the concept of “good news” as Jesus is using the term.

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Generous Justice

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Sermon for Sunday, September 24, 2023 || Proper 20A || Matthew 20:1-16

This is one of those Gospel passages that leads to some very…spirited…discussions at Bible studies. There’s just something about this parable that rubs people the wrong way. We get all hung up on the fact that the various groups of workers in the vineyard don’t seem to be getting treated fairly. Some only work one hour, and they get the same pay as those who worked twelve hours! What?! We get stuck on that way of reading the parable and miss the larger point that Jesus is making. We miss the point that the generous vineyard owner keeps coming out and welcoming people into the vineyard all day long and treats even those who only had the opportunity to work one hour as if they had worked all day. That’s what the kingdom of heaven is like, says Jesus. 

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Scattering Seeds

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Sermon for Sunday, July 16, 2023 || Proper 10A || Matthew 13:1-19, 18-23

Jesus says some pretty strange stuff in the Gospel. At least this stuff is strange when we try to fit it into the way the world is instead of allowing these strange things to help us imagine a better world, a new world made more beautiful by the love, peace, and justice of God.

We try to ignore the strangeness because it’s Jesus saying these things, and we’ve had two thousand years to get used to them. But if we cast ourselves back into the sandals of those folks piled on the shore beside the sea, those folks listening to this weird, yet charismatic and compelling itinerant preacher, we hear the strangeness anew. And we realize that Jesus speaks like this because he’s trying to get people to shift their perspective, to see that new, more beautiful world.

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I Will Give You Rest

Published on by Adam Thomas1 Comment
Sermon for Sunday, July 9, 2023 || Proper 9A || Matthew 11:16-19, 25-30

This is a sermon about rest. The concept of rest is on my mind because one week from today, after church services, lemonade on the lawn, and premarital counseling, I will be on vacation for three weeks. I will be able to rest in a way that I’m unable to do for the bulk of the year. While I will miss you all, I am really looking forward to my vacation. At the same time, thinking of vacation as the only time to rest is not a great way to maintain a healthy, balanced life. God built rest into the very fabric of creation, and everyone (me more than most) can learn from creation’s example.

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NIMBY and the Reign of Christ

Published on by Adam Thomas1 Comment

Sermon for Sunday, November 20, 2022 || Reign of Christ C || Jeremiah 23:1-6

Today is the final Sunday of the church year, the day on which we celebrate the Reign of Christ. Next week, we begin a new church year with the season of Advent. Both today’s event and the season of Advent share a similar theological lens. They both celebrate a present reality that is always happening AND a future reality that fulfills or completes the present one, a future reality that we long for and hope for, but has not yet come to pass. 

We tend to shorten these two realities into two camps: the “already” and the “not yet.” The upcoming season of Advent is a time when we celebrate the constant presence of Christ (that’s the “already”) while we also wait in hope for the second coming of Christ (that’s the “not yet”). And today, on this day we celebrate the Reign of Christ, we recognize God’s kingdom as the ever-present reality undergirding all of Creation (that’s the “already”) while we also recognize the continual need to partner with God to make that reality even more present across our broken world (that’s the “not yet”).

Today is also the day where the Greater New London Clergy Association, a group of several dozen pastors, priests, and rabbis from the region, (we all) decided to preach on the same topic – the housing crisis in Southeastern Connecticut. So I thought to myself: how am I going to talk about the housing crisis and about the Reign of Christ in the same sermon? And the answer hit me very quickly. The biggest obstacle to solving the housing crisis is also something that runs absolutely counter to the Reign of Christ.

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Your Neighbor’s Cloak

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Sermon for Sunday, September 18, 2022 || Proper 20C || Jeremiah 8:18–9:1; Luke 16:1-13

That was a weird story I just read, wasn’t it? A really weird story. I’m not going to pretend I really get it. Some of the stuff Jesus says, I’m like, “Yep. Right there with you Jesus. Love my neighbor as myself. Got it.” But not this story. The parable of the dishonest manager is just a really confusing parable. And it’s perfectly okay for us to be confused by a passage in the Bible. If we understood everything the Bible said on our first read through, it would not hold the depths of truth that it does hold. So, it’s okay if I finished reading that parable and you were sitting there scratching your heads. I don’t really get it either.

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