Maranatha Meditation

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Sermon for Sunday, May 29, 2022 || Easter 7C || Revelation 22:20

(If you usually read the sermon instead of watching the video, I’d encourage you to watch this one because I sing the response after each piece of the meditation.)

I’d like to do something a little different with today’s sermon. Today we’re going to have a meditation on the very last prayer in the Bible. This prayer is simple, only three words: “Come, Lord Jesus.” In the original Aramaic language of Jesus’ day, the prayer was even simpler, only one word: “Maranatha.” I love this prayer word because of how much air you can breathe when you say it. Ma-ra-na-tha. Certain practices of silent Christian meditation use this word, Maranatha, as their focal word, the word used to center the practice.

Maranatha. Come, Lord Jesus.

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Revelation, the Good Parts Version (updated)

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Sermon for Sunday, May 22, 2022 || Easter 6C || Revelation 21:10, 22–22:5

Have you noticed that we’ve been reading the Book of Revelation ever since Easter? Every Sunday since Easter, the New Testament lessons have come from the Book of Revelation. You probably haven’t noticed this because we’ve only read from the few chapters that don’t sound like a cross between a science fiction movie and Dante’s Inferno.

Our schedule of readings trims down the Book of Revelation to “The Good Parts Version,” the parts that don’t make us either bewildered or squeamish. In all the bits we’ve read since Easter, not once did we hear about wars or plagues or bowls of wrath or the four horsemen. Not once did we hear about dragons with seven heads and ten horns and seven diadems on their heads or beasts with ten horns and seven heads and ten diadems on their horns.

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With Open Hearts and Outstretched Arms

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Sermon for Sunday, May 15, 2022 || Easter 5A || Acts 11:1-18

I need to warn you right off the bat that I’ve preached this sermon before. Not these exact words (I wrote these words earlier this week). But this sermon, and the ideas behind it, I have preached on multiple occasions over my fourteen years of priesthood. I’ve preached this sermon so many times because I think it is so easy to miss the second (maybe third) most important moment in the entire New Testament. Well, maybe fourth most important. Whatever, it’s in the Top 5.

You might be flipping through your program looking for what I’m talking about right now. After all, it’s just a random Sunday in the middle of the season of Easter. What could we have possibly read this morning that is important enough to make the Top 5 moments of the New Testament? Would you believe I’m talking about the end of the First Lesson from Acts Chapter 11? Now you’re looking at your program and trying to remember what ____ read. Wasn’t it about Peter eating things he didn’t think he was supposed to eat? And there was a sheet acting like a picnic blanket or something?

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Listen to My Voice

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Sermon for Sunday, May 8, 2022 || Easter 4C || John 12:22-30

Two weeks ago in our Gospel reading, we heard Jesus say, “Blessed are those who have not seen and yet have come to believe.” Last week Jesus told Simon Peter (and by extension, us the readers) “Follow me.” And today, we hear him say something else from earlier in the Gospel. He has just talked all about being the Good Shepherd, who calls the sheep by name, who brings the sheep out of the sheepfold, who lays down his life for the sheep. And then he says this. He says, “My sheep listen to my voice.”

The trouble for people reading or hearing the Gospel way back then is the same trouble we have today. None of them and none of us have ever audibly heard Jesus say anything. And yet, we follow. We believe. We listen. The question we’re going to ponder together for the next few minutes is “How.” How do we listen to Jesus’ voice? How do we listen to someone who lived nineteen centuries ago and who inhabited the other side of the world and who spoke a language that no longer exists?

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Peter and Jesus

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Sermon for Sunday, May 1, 2022 || Easter 3C || John 21:1-19

I can only imagine the maelstrom of thoughts roiling in Simon Peter’s head in the weeks following Jesus’ resurrection. At the last supper, he promised Jesus: “I will lay down my life for you.” He was willing to draw blood when they came to arrest Jesus in the garden. He followed Jesus all the way to the gate of the high priest’s house. And then everything fell apart. People began recognizing him and he felt afraid and in his fear he did something he never dreamed he would do, not even in his worst nightmare.

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Season Five of the Podcast for Nerdy Christians!

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Season Five of The Podcast for Nerdy Christians launches today! Carrie and I have a lot of fun discussions planned for this season, and we tried as hard as we could not to just talk about Encanto for the whole season. If you’ve never listened to the podcast before, today’s episode is a good one to start with, then we suggest jumping back to Season 2 (and then if you really like it, Season 1 where we were still getting our sea legs).

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Five Easter Encounters

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Sermon for Sunday, April 17, 2022 || Easter Sunday C || John 20:1-18

Good morning, and welcome to St. Mark’s on this glorious Easter Sunday. Today is our first Easter on-site here on Pearl Street since 2019, and I am overjoyed to see your faces. If there’s anyone here today who doesn’t know me, I’m Pastor Adam Thomas. Today is my ninth Easter as the rector of this wonderful church, and I can’t think of anywhere else I’d rather be than celebrating with you on this special feast of the Resurrection.

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The Com-passion Gospel

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Sermon for Sunday, April 10, 2022 || Palm/Passion Sunday C || Luke 22:39 – 23:49

Today we begin Holy Week, our first one on-site here at St. Mark’s since 2019. The last two years we’ve had video presentations of the Passion Gospel, but this year we will hear it read live at the end of the service. The Passion Gospel tells the harrowing tale of Jesus’ arrest in the garden, his sham trial before the council and the Roman authorities, his enduring of the whipping and mocking, his slow walk to the site of his own execution, and finally, his death upon the cross. We call this story the Passion because the ‘passion’ comes from the word ‘suffering.’ We could just as easily call it the Compassion Gospel because in it Jesus does not just suffer in a vacuum; he suffers with and for the people he came to serve. I have to be clear here, though. Jesus’ suffering did not happen in order to fulfill the whims of a bloodthirsty God. His suffering happened because he would not abandon his people when his mission of love and justice ran into the fist of an oppressive empire.

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Unlearn What You Have Learned

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Sermon for Sunday, April 3, 2022 || Lent 5C || Philippians 3:4b-14

Last week we talked about beginning again. I want to stay with that theme this week and talk about a fundamental piece of beginning again. This fundamental piece is the action of “unlearning.” Sometimes we learn something wrong (or at least incompletely), and we operate under that wrongness so long that it seems right due only to longevity. When we recognize this, the mature step is to unlearn what we have learned, and this means beginning again.

When I was writing this sermon, I accidentally quoted Yoda in what I just said, so I figure I might as well just present the whole scene from The Empire Strikes Back to set up this sermon. (I haven’t used any Star Wars references yet this year!) Luke Skywalker is deep in his training with Master Yoda on the planet of Dagobah. Luke is doing a handstand while levitating rocks, but then R2-D2 whistles a warning, and Luke loses his concentration. Artoo was warning him that his X-Wing starfighter is sinking completely into the swamp.

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Begin Again

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Sermon for Sunday, March 27, 2022 || Lent 4C || 2 Corinthians 5:16-21; Luke 15:1-3, 11b-32

This sermon is about the spiritual discipline of beginning again. In our lives of faith, God invites us to cultivate the posture of the beginner, no matter where we are on our spiritual journeys. The capacity to begin again is so important because it keeps us filled with curiosity and wonder as we approach each day of our lives. In today’s second lesson, Paul says, “If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” 

I’ve always loved this verse, and even more when you take out the few words the English translation added to conform it to our grammar. What it really says is, “If anyone is in Christ – New Creation!” It’s as if Paul is so excited to talk about newness that he can’t get the words out fast enough. This new creation is not a single instance of newness. That would be a replacement, like changing out the air filters in your car. No, this new creation is a continual refreshment, a constant renewal of our spirits as we walk with God throughout our lives.

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