Introducing “The Bible in 10”

Today, September 1, 2025, I’m launching a brand new project that will take about 18 months to complete. I invite you to join me in The Bible in 10, a listening adventure through the Bible in ten minute increments, accessible via email or podcast app. Every day of the week except Sundays, subscribers to The Bible in 10 will receive an email with that day’s (approximately) 10 minute chunk of the Bible. If you are a podcast listener, you can also subscribe via your podcast app of choice.

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The One Whom Jesus Loves

Sermon for Sunday, April 20, 2025 || Easter Day || John 20:1-18

Good morning and welcome to St. Mark’s on this Easter Sunday morning. I am so glad to be here worshiping with you today on this most sacred of all Feasts of the Resurrection. On this day, we proclaim that nothing in all creation, not even death, can separate us from the love of God in the power of the Risen Christ. On this day, we celebrate the emptiness of the tomb and the fullness of new life granted through the Resurrection. On this day, we run alongside Mary Magdalene and Simon Peter to witness the miracle of miracles.

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This Teaching is Difficult

Sermon for Sunday, August 25, 2024 || Proper 16B || John 6:56-69

At one time or another we’ve all edited our bibles. We’ve decided – consciously or unconsciously – that something in the bible doesn’t fit our worldview and so we skip it. Our pre-selected readings on Sunday morning do this pretty often, leaving out verses that make us squeamish. Our third president, Thomas Jefferson, went so far as to cut – literally cut – passages out of his bible, mostly Jesus’ miracles, because they didn’t jibe with his deistic thinking. Narrowing down our focus to Jesus’ words alone, there are still plenty of things we’d really rather skip. Today, I’d like to talk about what we do when we find ourselves skipping over some of Jesus’ words.

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Sabbatical Retrospective, Year 2009: Humor in the Bible

During my sabbatical, I’m not writing new sermons, so on Mondays I am choosing one post from every year of WheretheWind.com to highlight. In the second year of the website, 2009, I started a short-lived video series. This video (which was modeled after The Colbert Report) eventually found its way to my publisher, which is what prompted them to get in touch with me.

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Sabbatical Retrospective, Year 2008: Pick your periscope (Bible study #2)

During my sabbatical, I’m not writing new sermons, so on Mondays* I am choosing one post from every year of WheretheWind.com to highlight. The first year of the website, 2008, saw me experimenting quite a bit with what I would put on the site. Very few folks read my stuff back then, but over the years, the following post has been one of my most viewed ever. (*Posting this on Tuesday because a sick kid at home caused me to miss posting yesterday.)

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Mini-Sermons: “Lectionary Teaching” and “Irrevocable”

Sermon for Sunday, August 20, 2023 || Proper 15A || Romans 11:1-2a, 29-32

This morning’s sermon is really two mini sermons stuck together – the first is a teaching about the way we read the Bible in church and the second is a look at today’s lesson from Paul’s Letter to the Romans. They teach you in seminary only to preach about one thing per Sunday, but I’m breaking that rule today because these two things fit together pretty well.

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The Two Endings of John

Sermon for Sunday, April 16, 2023 || Easter 2A || John 20:19-31

The year was 2003. It was a drab, wet December day in Charleston, West Virginia. I was at my parents’ house for Christmas break during my junior year of college. We went to the movies and saw The Return of the King, the third and final film in The Lord of the Rings Trilogy. I’ve been a huge Tolkien fan since I was a kid, and I loved the movies. I was nervous going into the third one, hoping fervently that the filmmakers wouldn’t mess it up. They didn’t, and I wound up crying so hard for the last half hour of the movie that I gave myself a migraine headache.

The thing about this movie, and the biggest thing that critics disliked about it – despite it winning all eleven academy awards it was nominated for – is that the movie ends about six times. Over the last twenty minutes or so, the movie keeps ending! It closes the story on this region and this set of characters, then on that region and that set of characters. Again and again, it ends, until, finally, Samwise Gamgee walks home to his front door, picks up his little daughter and says, “Well, I’m back,” which is exactly how the book ends too.

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The Anonymous Scholarly Paper of an Early Follower of Jesus

Sermon for Sunday, October 3, 2021 || Proper 22B || Hebrews 1:1-4; 2:5-12

Our readings today are pretty intense. We  started with Job, an ancient morality tale that begins with an imaginative, and pretty distressing, exchange between God and Satan. But I’m not going to talk about that today. We read Jesus’ teaching about divorce and fidelity in the Gospel according to Mark. I’m also not going to talk about that today, but if you’re curious, I did preach about this Gospel lesson six years ago, and you can find it here on my website.

And finally, we have a few pieces from the Letter to the Hebrews, which, for my money, is the most complicated writing in the entire New Testament. This is what I’m going to talk about today. We’ll be hearing snippets of Hebrews for the next six weeks, and I know this writing is hard enough to understand after reading it a dozen times. Hearing it read aloud once just won’t cut it if we want to encounter the Letter to the Hebrews in any way beyond just letting its words sail over our heads. So today I’d like to set the Letter to the Hebrews in context and then dive into one of the elements in our confusing reading from this morning.

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Psalms of Uncertainty

Sermon for Sunday, May 16, 2021 || Easter 7B || Psalm 1

Human beings do not particularly like ambiguity. We want good data. We need to know where we stand. We crave certainty. The trouble is, there’s no such thing as certainty and the ground tends to shift beneath our feet and even data is often skewed by the biases of the collectors. And still, we have this elemental desire (unreasonable as it may be) for everything to fall into perfect categories so that we can understand our place in all of this.

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Field Trip to Jerusalem

Sermon for Sunday, March 28, 2021 || Palm/Passion Sunday B || Mark 14-15

We have arrived at our second Holy Week of the pandemic, with people participating in this service from home instead of the pews of this church building. At this time last year, we were all holding our collective breath and waiting for the surge of COVID-19 cases that the experts said was sure to come. It hit a few weeks later and then more surges followed until the baseline of cases was orders of magnitude greater than that first surge. Thankfully, over 3 million doses of vaccine are being administered each day right now. Thankfully, there is a new beginning in sight. But for today, and for a little while longer, we remain put.

A couple weeks ago, I talked about how Noah and his family remained in the ark for just over a year. We are at that exact mark now, a mark we could not fathom on Palm Sunday last year. I spoke about the spiritual posture of lamentation and how necessary it is in times like these. But I had no idea just how much cause for lament was before us. And here we come, once again, to the reading of the Passion Gospel, in which lamentation collides with hope as we remember Jesus dying on the cross. And as we try not to forget the promise he made to his friends about what would happen three days later.

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