Author: Adam Thomas

Sabbatical Retrospective, Year 2008: Pick your periscope (Bible study #2)

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During my sabbatical, I’m not writing new sermons, so on Mondays* I am choosing one post from every year of WheretheWind.com to highlight. The first year of the website, 2008, saw me experimenting quite a bit with what I would put on the site. Very few folks read my stuff back then, but over the years, the following post has been one of my most viewed ever. (*Posting this on Tuesday because a sick kid at home caused me to miss posting yesterday.)

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The Stories We Tell

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Sermon for Sunday, April 14, 2024 || Easter 3B || Acts 3:12-19; Luke 24:36b-48

As I prepare to head off on sabbatical tomorrow, I’d like to use our sermon time today to talk about what I’m going to be doing and why. Ever since joining with a group of other local clergy two years ago to learn about faith-based community organizing, I have grown increasingly fascinated with storytelling. This may sound strange because I’ve been writing novels for a dozen years. But for some reason I’ve never linked being a writer with being a storyteller. I think this is because writing novels is a solitary experience, while storytelling happens in community. Faith-based community organizing coalesces around the stories people tell about themselves and their communities, their struggles and successes, their hopes and dreams and nightmares. These stories become the building blocks for specific justice-oriented actions that seek to improve the lives of everyone in the community.

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Faith and Unfaith

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Sermon for Sunday, April 7, 2024 || Easter 2B || John 20:19-31

Because of my last name, I’ve always felt a bit defensive about the Apostle Thomas. There aren’t too many characters in the Bible whose names have entered into popular culture as bywords, but his is one. I’m sure you’ve all heard the phrase, “Don’t be a Doubting Thomas.” This phrase really irks me – and not simply because Thomas and I share a name. No. Calling him the Doubter is not just unfair (why single him out?); calling him the Doubter is a complete misunderstanding of the Gospel. So this morning, let’s unpack Thomas a bit, and hopefully by the end of this sermon we will see that doubt is not a bad thing.

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Noli Me Tangere

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Sermon for Sunday, March 31, 2024 || Easter Day B || John 20:1-18

Good morning and welcome to St. Mark’s Church for this special Feast of the Resurrection. Every Sunday is a feast of the Resurrection, but this one happens to fall on the Sunday following the first full moon after the vernal equinox. (That’s how you figure out when Easter is, by the way.) Yep, we date Easter by the movement of the celestial bodies that shine energy upon this planet and create the Earth’s heartbeat in the motion of the tides. I’ve always thought that was pretty cool, but it’s not what I want to talk about this morning. Rather, I’d like to zoom in on a single line of dialogue that Jesus speaks to Mary Magdalene in this morning’s beautiful reading from the Gospel according to John. “Do not hold on to me,” Jesus says. That’s the line we’re going to unpack on this special Feast of the Resurrection.

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Humble Triumph

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Sermon for Sunday, March 24, 2024 || Palm/Passion B || John 12:12-16; Mark 14:26 – 15:47

Right now, at this moment of today’s service, we stand halfway between one reading from the Gospel and another. We have already read the story of Jesus’ triumphant entry into Jerusalem. At the end of the service, we will read the story of Jesus’ passion; that is, his arrest, trial, walk to Calvary, and crucifixion. The first reading is short; the second is quite long. The Church did not always place these two readings on the same Sunday. Way back when, today was just Palm Sunday. But current practice combines the two to ensure that people who do not attend service on Good Friday still hear the Passion Gospel. So what we end up with is a bit of an unwieldy service that jams Palm Sunday into the first ten minutes and then moves on with the Passion. At St. Mark’s we rearrange the service a bit by placing the Passion Gospel at the very end instead of the normal spot for the Gospel reading. That’s why I’m preaching now right after the Epistle. And since we are halfway between the two Gospel readings, I thought I’d spend this short sermon acting as a pivot between the two.

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Staying In

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Sermon for Sunday, March 17, 2024 || Lent 5B || John 12:20-33

I’ve always wondered what was on Jesus’ mind as he approached the last week of his earthly life. I wonder this because we face challenging times too, and imagining our way into the mind of Christ can help us navigate the necessary hardships of life. So today, let’s imagine our way into Jesus’ thoughts spurred by today’s Gospel passage. And then at the end, we’ll come back to our own thoughts as we face challenging times.

Jesus has just rode into Jerusalem on the back of the donkey. The crowds waved branches of palm and caused quite a ruckus during the parade. When he dismounts, two of his disciples, Philip and Andrew, bring some visitors to meet him. They are Greeks, who are in Jerusalem for the festival of Passover. Somehow, Jesus knows that these Greeks are the sign that his earthly ministry is almost at an end. Word of Jesus’ movement has spread far and wide. And the stunning thing about this movement is that it wasn’t designed to replace one empire with another. Above all else, Jesus yearns for people to be free – to be free to choose the light, to walk in the light, to be the light that shines on the Truth that sets free. 

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The Lighthouse

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Sermon for Sunday, March 10, 2024 || Lent 4B || John 3:14-21

When I went to high school football games as a kid in Alabama, people were always holding up signs that said, “John 3:16.” Not the words of the verse, just the citation, which was almost something of a brand in and of itself. “John 3:16” signs were everywhere. Years later while in seminary, I became a scholar of the Gospel of John. And I had this silly desire to head back to my high school, go to a football game, and hold up a sign that said, “John 3:17.” Perhaps, the person next to me would ask me why my sign was wrong and I could say that the sign wasn’t wrong, but a different verse entirely. The verse after the most famous verse of the Bible says, “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” This sermon starts with 3:17 and moves into the verses that follow it as we contemplate walking in darkness and walking in light.

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The Foolishness of God

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Sermon for Sunday, March 3, 2024 || Lent 3B || 1 Corinthians 1:18-25

In today’s sermon, we’re going to indulge in a bit of foolishness. Now, I’m aware that no one – myself included – likes to feel foolish. Feeling foolish quickly spirals into embarrassment, into red cheeks and hot faces, and we get the urge to escape as soon as possible. We all know the awful feeling of being laughed at instead of laughing with. (Though I have always loved Robin Williams’s line in the movie Dead Poets Society: “We’re not laughing at you, we’re laughing near you.”) We go to great lengths not to feel foolish, going so far as not to learn new skills in adulthood because we really don’t want to be bad at them when we’re starting out. This is why I can’t ice skate or hit my driver.

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Worthiness and Grace

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Sermon for Sunday, February 25, 2024 || Lent 2B || Romans 4:13-25

(Content warning: childhood trauma in the fourth paragraph.)

One of the most common conversations I have with people in my role as a pastor has to do with their fear over their perceived unworthiness. They don’t think they’re good enough. They don’t think they’ve done enough to earn God’s grace. They believe God has weighed and measured them and found them wanting. The prayer we’re going to pray right before communion called “The Prayer for Humble Access” seems to reinforce this. I’m going to spend our entire sermon time this morning talking about this perception of unworthiness, but I want to start by skipping to the end and saying this: God blesses us with grace, and this blessing is independent of our worthiness. Stick with me while we talk this through and we’ll get back to this good news at the end.

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Trust This Good News

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Sermon for Sunday, February 18, 2024 || Lent 1B || Mark 1:9-15

On this First Sunday in Lent, we always hear the story of Jesus’ temptation in the wilderness. If you’re wondering if you nodded off during the Gospel reading and missed the details of the temptations, don’t worry. You didn’t nod off. The Gospel According to Mark skips the details in favor of moving the story along quickly from one beat to the next. And that gives us the opportunity to focus on a different element of the story this morning. As Mark moves us swiftly past Jesus’ forty days in the wilderness, the Gospel writer tells us, “Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

I’d like to spend our sermon time today breaking down this single sentence because there’s a lot in it. By the time we’re done, I hope you will have an understanding of the concept of “good news” as Jesus is using the term.

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