Tolle Lege

Sermon for Sunday, November 30, 2025 || Advent 1A || Romans 13:11-14

Today marks the beginning of Advent, the four week season to prepare for Christmas, that great and joyful mystery of God’s Word becoming flesh in the person of Jesus of Nazareth. Advent is a time of preparation and anticipation, a time in which we share the story of Jesus’ earthly family getting ready for his arrival, along with the words of the Hebrew prophets who came close enough to God to imagine a world where peace and reconciliation come to pass.

So today, on this First Sunday of Advent, lets talk about preparation. But instead of talking about our immediate preparations for this particular celebration of Christmas, I’d like to zoom out and talk about how God use the raw materials of our entire lives to prepare us to become the people God dreams for us to be.

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Doing What is Right

Sermon for Sunday, November 16, 2025 || Proper 28C || 2 Thessalonians 3:6-13

“Brothers and sisters, do not be weary in doing what is right.” So says Paul at the end of his second letter to the church of the Thessalonians. Other translations say: “don’t get discouraged in doing what is right”; “never tire of doing what is good”; and the venerable words of the King James, “But ye, brethren, be not weary in well doing.” All of these translations have two things in common. First, the idea of weariness. Second, the need to persevere in doing what is right. In these days of continuing political upheaval, fracturing of society, and disregard for the most vulnerable among us, along with violence, war, disease, oppression, and so many other things that break the heart of God, Paul’s words hit differently. Our weariness is bone deep, spirit deep. And yet our need to do right remains as potent as ever.

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Forty-Two

Sermon for Sunday, January 12, 2025 || Epiphany 1C || Luke 3:15-17, 21-22

For this sermon, I’m going to do something a little different this morning. Today is my 42nd birthday, and if you’re even half the size nerd that I am, you know that the number 42 is a special one. In the strange and whimsical science fiction series The Hitch Hiker’s Guide to the Galaxy, the number 42 is the answer to the ultimate question of life, the universe, and everything. This answer was determined by the superest supercomputer that ever existed, but when the computer spit out the answer “42” no one could agree as to the content of the question that would result in such an answer. So now they had to figure out the question. The subtext of this very silly premise is that we (1) cannot outsource our own seeking and (2) we must never stop learning and growing.

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Sabbatical Retrospective, Year 2010: The Pews in the North Transept, A Remembrance

During my sabbatical, I’m not writing new sermons, so on Mondays I am choosing one post from every year of WheretheWind.com to highlight. In October of 2010, the historic chapel at my seminary burned down. I wrote this reflection about my experience in that awkward, beautiful building.

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Washing with the Holy Spirit

Sermon for Sunday, January 7, 2024 || Epiphany 1B || Genesis 1:1-5; Acts 19:1-7; Mark 1:4-11

Every year on the First Sunday after the Epiphany, we read the story of Jesus’ baptism in the River Jordan. Jesus comes up out of the water after John dunks him in the river, and Jesus feels the presence of the Holy Spirit alighting on him like a dove. Our other two readings today speak of the Spirit as well. In the reading from Genesis, a “wind from God” sweeps over the face of the waters at the beginning of creation. In the reading from the Acts of the Apostles, Paul baptizes a dozen folks, and they discover the Holy Spirit’s power granting them spiritual gifts. In the Gospel, John the Baptist speaks of the difference between his baptizing with water and the one coming after him baptizing with the Holy Spirit.

That’s the line that caught me this week: Jesus baptizing with the Holy Spirit. The word “baptize” is the Greek word that means “to wash.” It makes total sense to be washed with water. But what does it mean to be washed with the Holy Spirit?

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Intercession

Sermon for Sunday, October 30, 2022 || Proper 26C || 2 Thessalonians 1:1-4, 11-12

The last three Sundays, I stumbled my way into a sermon series on prayer. Three weeks ago, we talked about prayers of thanksgiving shaping our lives. Two weeks ago, we talked about prayer as a response to God’s constant invitations. And last week, we talked about making sure God is the subject of our prayers and not our own egos. Which brings me to today. Today we’re going to talk about a specific type of prayer – intercessory prayer. So, with four Sundays in a row all on one topic, I’ve decided to call this month my “Accidental Sermon Series About Prayer.”

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Intentions, Revisited

Sermon for Sunday, October 23, 2022 || Proper 25C || Luke 18:9-14

Today’s sermon is a natural follow-up to last week’s, so here’s a quick recap. When we pray, we never initiate a prayer; we only ever respond to God’s invitation to pray. Everything we do in response to God’s movement in our lives is a form of prayer. Everything – literally everything – begins with God. And in our lives of faith, we can inhabit right relationships with God and one another when we humbly recognize our true place in the great web of relationships. Here’s a hint: it’s not in the middle.

But our egos try to convince us otherwise. Or maybe I shouldn’t pluralize that. Let me try again. MY ego tries to convince me otherwise. My ego tells me that of course I’m in the middle, that of course my identity should be centered above all others, that of course any experience that didn’t happen to me is not valid. There are centuries of unjust social structures that buttress these things my ego tells me. And so I have to practice reminding myself that my ego is lying to me, that I am not, in fact, the center of the universe.

And still, that sneaky sneaky ego keeps tricking me. Here’s a recent example.

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Calling to You

Sermon for Sunday, October 16, 2022 || Proper 24C || Luke 18:1-8

“Jesus told his disciples a parable about their need to pray always and not to lose heart.” So Luke tells us before sharing the story of a woman whose primary attribute is her unflagging persistence. But I wonder how many of us might like to tiptoe past Jesus’ reason for telling the story in the first place – his desire for his followers (then and now) to pray with dogged persistence, to pray always.

We might like to tiptoe past this notion because it seems so unrealistic. How could we possibly pray all the time? Maybe Jesus is thinking that if he starts as high as “always,” then when we bargain him down, we’ll still be praying sometimes.

Or maybe not. Jesus doesn’t really seem to be one for haggling. Maybe he really does yearn for us to pray always, to pray with the same unflagging persistence as the widow demonstrates in her quest for justice. If that’s the case, then the popular understanding of prayer isn’t going to cut it; that is, an understanding of prayer as simple wish fulfillment. We need a bigger definition of prayer.

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See All the Gifts

Sermon for Sunday, October 9, 2022 || Proper 23C || Luke 17:11-19

I’d like to talk today about the action of giving thanks. In today’s Gospel lesson, Jesus heals ten people of the skin conditions that have marginalized them from their society. One of them  returns and thanks Jesus for healing him. And Jesus commends him for his faith. If you remember from last week, faith sharpens our vision and motivates our actions. This person, who is healed of his leprosy, acts on his faith in Jesus by giving thanks to him. We can learn from his example and find God’s abundance in so many surprising places in our lives when we intentionally practice thanksgiving. At the end of this sermon, we’re going to sing a song about thanksgiving that I guarantee is going to get stuck in your heads, so…fair warning.

But for the bulk of my time with you this morning, I’d like to take you through a framework for intentionally giving thanks that you can use every day. Your program has a bookmark of this framework stapled to it, which I invite you to take home with you today. This framework splits our thanksgivings into five categories: the Now, the Always, the Never, the Past, and the Future. I know that sounds vague and strange, but stick with me. We’ll give each one about a minute, starting with the Now.

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12 Moments, An Instructed Eucharist

This past Sunday, in lieu of a sermon, I presented an instructed Eucharist based on my pamphlet, 12 Moments. I commend it to you. You can watch what I said during three times of instruction during the service be viewing the YouTube video below. Or you can download the 12 Moments pamphlet by clicking here.

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