Resting All My Weight (Updated)

Sermon for Sunday, April 27, 2025 || Easter 2C || John 20:19-31

Today we are going to do Part Two of last Sunday’s sermon. We’re going to dig into the meaning of the word “believe” because it is central to the story of the disciple Thomas and to our stories as well. Let’s start with the scene in which the Risen Christ encounters Thomas a week after standing amidst the others. Jesus invites Thomas to touch his wounds, saying, “No more disbelief. Believe!” Thomas immediately responds with the highest form of adoration in the entire Gospel: “My Lord and my God!”

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The One Whom Jesus Loves

Sermon for Sunday, April 20, 2025 || Easter Day || John 20:1-18

Good morning and welcome to St. Mark’s on this Easter Sunday morning. I am so glad to be here worshiping with you today on this most sacred of all Feasts of the Resurrection. On this day, we proclaim that nothing in all creation, not even death, can separate us from the love of God in the power of the Risen Christ. On this day, we celebrate the emptiness of the tomb and the fullness of new life granted through the Resurrection. On this day, we run alongside Mary Magdalene and Simon Peter to witness the miracle of miracles.

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Faith and Unfaith

Sermon for Sunday, April 7, 2024 || Easter 2B || John 20:19-31

Because of my last name, I’ve always felt a bit defensive about the Apostle Thomas. There aren’t too many characters in the Bible whose names have entered into popular culture as bywords, but his is one. I’m sure you’ve all heard the phrase, “Don’t be a Doubting Thomas.” This phrase really irks me – and not simply because Thomas and I share a name. No. Calling him the Doubter is not just unfair (why single him out?); calling him the Doubter is a complete misunderstanding of the Gospel. So this morning, let’s unpack Thomas a bit, and hopefully by the end of this sermon we will see that doubt is not a bad thing.

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The Two Endings of John

Sermon for Sunday, April 16, 2023 || Easter 2A || John 20:19-31

The year was 2003. It was a drab, wet December day in Charleston, West Virginia. I was at my parents’ house for Christmas break during my junior year of college. We went to the movies and saw The Return of the King, the third and final film in The Lord of the Rings Trilogy. I’ve been a huge Tolkien fan since I was a kid, and I loved the movies. I was nervous going into the third one, hoping fervently that the filmmakers wouldn’t mess it up. They didn’t, and I wound up crying so hard for the last half hour of the movie that I gave myself a migraine headache.

The thing about this movie, and the biggest thing that critics disliked about it – despite it winning all eleven academy awards it was nominated for – is that the movie ends about six times. Over the last twenty minutes or so, the movie keeps ending! It closes the story on this region and this set of characters, then on that region and that set of characters. Again and again, it ends, until, finally, Samwise Gamgee walks home to his front door, picks up his little daughter and says, “Well, I’m back,” which is exactly how the book ends too.

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Five Easter Encounters

Sermon for Sunday, April 17, 2022 || Easter Sunday C || John 20:1-18

Good morning, and welcome to St. Mark’s on this glorious Easter Sunday. Today is our first Easter on-site here on Pearl Street since 2019, and I am overjoyed to see your faces. If there’s anyone here today who doesn’t know me, I’m Pastor Adam Thomas. Today is my ninth Easter as the rector of this wonderful church, and I can’t think of anywhere else I’d rather be than celebrating with you on this special feast of the Resurrection.

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Peace Be With You

Sermon for Sunday, April 11, 2021 || Easter 2B || John 20:19-31

Today, I’d like to talk about peace. But first, a confession. I am a total, unabashed, and excitable nerd. Most of you know this about me. I know way too much about Star Wars, Star Trek, The Lord of the Rings, Harry Potter, and several other properties that live in nerd space. My first book, which became Digital Disciple, originally had the working title “God’s Nerd.” I even co-host a podcast called The Podcast for Nerdy Christians. I say all this to prepare you for what I am about to say next. 

When I created the world of Sularil in which to set my first ever Dungeons and Dragons game, one of the things I really wanted to do was create a language native to the world. The very first new word I created for my Elvish language was the word, “Peace” – “Fyara” in Elvish. I wanted “Peace” to be the word of greeting for the elves in my world, and so the first person would say, “Fyara” (Peace) and the other person would respond, “Fyarana” (Deeper peace).

I did this because the elves in my world are peaceful people. I wanted the first and last word on their lips to be a word of peace. Indeed, this word is also the first word on the lips of the Risen Christ when he encounters the disciples locked in the room on the night of the resurrection. “Peace be with you,” he says (or in the Elvish translation of the Gospel, “Fyara”). Three times in today’s reading, he offers them peace. Jesus offers this greeting of peace to his fearful disciples, and like so much else in John’s Gospel, even something as simple as this greeting has layers of meaning.

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Disrupt/Comfort

Sermon for Sunday, May 31, 2020 || Pentecost A || Acts 2:1-21; John 20:19-23

Today is the day of Pentecost, the day we celebrate the Holy Spirit empowering Jesus’ first followers to spread his loving, liberating, and life-giving message. If you were listening closely to the readings, you might have noticed we actually read two different versions of the sending of the Holy Spirit. In the first one from the Acts of the Apostles, the Holy Spirit spirals into the house like a rushing wind from heaven and anoints the disciples with tongues like fire. In this story, we sense the glorious upheaval in the lives of the disciples as these elemental forces – wind, fire – disrupt and invigorate them to embrace their new ministry as Jesus’ witnesses.

In the second story from the Gospel of John, Jesus comes to his disciples on the evening of the resurrection. They lean in close as he breathes on them, saying, “Receive the Holy Spirit.” In this intimate story, Jesus delivers the Comforter, the enlivening companion the disciples need to be about their work.

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Both Miner and the Vein of Gold

Sermon for Sunday, April 21, 2019 || Easter Day C || JOHN 20:1-18

Here we are at long last: Easter Sunday, a long wait this year, two-thirds of the way through the month of April. But it could have been longer. April 25th is the latest Easter can be, but that hasn’t happened since 1943 and won’t happen again until 2038, which coincidentally is the year I’ll be eligible to retire. Unlike most holidays, which are fixed on a particular date or day of the month, the date of Easter (and the Jewish Passover) springs from something much grander – the motion of celestial bodies. We start with the vernal equinox, the day in March when the earth is tilted just so in relation to the sun to make day and night the same exact length. Then we find the next full moon, and the Sunday following is this day of Resurrection.

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The Intention of Peace

Sermon for Sunday, April 8, 2018 || Easter 2B || John 20:19-31

“Peace” is one of my favorite words. It has a bit of onomatopoeia to it – you know, a word that sounds likes its meaning, like “buzz” or “hiss.” When I say the word “peace” I become more peaceful. I take a deep breath and exhale on the first sound of the word, and the sibilant at the end takes the rest of my breath. “Peace.”

I imagine Jesus doing this with his fearful disciples in the upper room. Of course, he wasn’t speaking the English word “peace,” but he does breathe on them. If they’re anything like me, then their anxiety would have stolen their breath from their lungs. But Jesus gives it back to them when he twice says, “Peace be with you.” And then a third time when Thomas rejoins the group: “Peace be with you.” Continue reading “The Intention of Peace”

So I Send You

Sermon for Sunday, April 23, 2017 || Easter 2A || John 20:19-31

Near the end of The Lion, the Witch, and the Wardrobe, the Stone Table cracks and Aslan returns to life. His adversary had executed him on that table in place of the boy Edmund. The witch thinks she has won a decisive victory, but Aslan knows of deeper magic than she. So the witch doesn’t expect the risen lion to appear at her castle while she’s off trying to conquer the land of Narnia. But that’s what happens. Aslan, the Christ-like figure of C.S. Lewis’s Chronicles of Narnia, races to the witch’s home to free all those whom she had turned into statues. And do you know how he releases them from their captivity? He breathes on them. Continue reading “So I Send You”