Tag: Jesus

Old Life, New Life

Published on by Adam Thomas1 Comment
Sermon for Sunday, January 26, 2020 || Epiphany 3A || Matthew 4:12-23

This past summer, I stood on the shore of the Sea of Galilee. The pebbled beach crunched beneath my feet. The windswept waves gurgled in and out. The fresh air filled my lungs just like it did for those first disciples of Jesus, who knelt on the same shore two thousand years ago repairing their fishing nets. The sea felt holy, filled with the memory of fishing boats plying the waves, delivering Jesus the Christ to various destinations on the coast; filled too with the energy of those ancient calls, brought to the present to strengthen and renew my own call to follow Jesus.

Imagine yourselves on that shore. The Sea of Galilee, really a large lake, stretches out before you, its dark blue waters lightening with the dawn under a clear sky, where the last of the brightest stars is disappearing. The Golan Heights and other points of elevation rise on the far side of the sea, gold and green and hazy in the distance. The sun is just rising over the hills across the water, and you’re squatting on the ground with threads of twine between your fingers. You need to repair the net soon so you can get in the water during the best fishing. Simon and Andrew already pushed off and they’re…

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Where Are You Staying?

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Sermon for Sunday, January 19, 2020 || Epiphany 2A || John 1:29-42

“What are you looking for?” These are the first five words Jesus speaks in the Gospel According to John. Two of John the Baptist’s disciples are following him – quite literally trailing him after John has revealed Jesus’ identity to them – and Jesus turns around to question them. “What are you looking for?”

Jesus speaks these words, and is so often the case in the Gospel, his question operates on multiple levels. The first layer speaks to the surface meaning. This layer is easy for Jesus’ listeners to access, and so they become drawn in. Then the second, deeper layer of meaning presents itself. Many of Jesus’ listeners resist this deeper level. But those who do listen for it, who do dive deeply, find rich, life-giving substance in Jesus’ words.

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Righteousness and Grace

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Sermon for Sunday, January 12, 2020 || Epiphany 1A || Matthew 3:13-17

Today, I’m going to talk about the concept of righteousness. The word “righteousness” is tricky because we almost never hear it decoupled from the word “self.” We all know it’s not a good thing to be self-righteous. It is, however, good to be righteous. But self-righteousness has such a monopoly on the concept of righteousness that we never take the time to understand what righteousness really is. So that’s what we’re going to do this morning. And we’re going there because of an odd exchange between Jesus and John the Baptist in today’s Gospel reading.

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A Bard’s Christmas Song

Published on by Adam Thomas1 Comment

Here is the yearly iteration of my Christmas Day sermon/song. It is a musical rendition of parts of John 1 and Luke 1-2. I absolutely love singing it, and it is the highlight of my Christmas worship every year. This is the first time I have recorded the song since 2012.

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Rightside Up Again

Published on by Adam Thomas1 Comment
Sermon for Tuesday, December 25, 2019 || Christmas Eve || Luke 2:1-20

One of the unique things about the Gospel according to Luke is how concerned the text is with setting, with time and place. Several times, Luke tells us when and where the events are happening. You’ve all heard an example of this tendency a million times: “In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.”

Why do we care that this registration happening while Quirinius was governor of Syria? The ancient world did not have reliably standardized calendars, so to date an event, one reliable way was to delve into Roman records. Rome was an empire, and if there’s one thing the Roman Empire did better than oppressing nations it conquered, it was record-keeping. So Luke uses the information available to date the birth of Jesus, and so this Quirinius guy had his named immortalized in the best-selling book of all time.

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Beyond Fear

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Sermon for Sunday, December 22, 2019 || Advent 4A || Matthew 1:18-25

At the end of this sermon, I’m going to talk about the movie Frozen II. But first let’s talk about fear. Whenever an angel of the Lord appears in Holy Scripture, the angel always begins the message for the same four words: “Do not be afraid.” Today’s Gospel lesson is no exception. Mary’s fiancé Joseph has resolved to “dismiss her quietly” because of her pregnancy, but he takes one more night to sleep on the decision. During that night, an angel of the Lord appears to him in a dream and says, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.”

Do not be afraid to take Mary as your wife. My question is: Why would Joseph be afraid to do this? I can think of many reasons for Joseph’s fear, and I want to talk about three of them this morning. We’ll dispense with the first two quickly because the third is where I really want us to focus.

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New Reality

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Sermon for Sunday, December 15, 2019 || Advent 3A || Matthew 11:2-11

You’re going to get sick of me saying this, but it has fascinated me for years, so I will say it again. Jesus almost never answers the questions people ask him. I know I started my sermon a few weeks ago with this same thought, but it’s so important for understanding how Jesus related to people in the Gospel. Jesus responds to questions, but he rarely answers them. When we take the time to compare his response to the thing the questioner was looking for, we see more clearly the path Jesus invites us to walk.

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Change Your Hearts and Lives

Published on by Adam Thomas1 Comment
Sermon for Sunday, December 8, 2019 || Advent 2A || Matthew 3:1-12

About ten minutes into The Princess Bride, we meet Vizzini, Fezzek, and Inigo. The three brigands kidnap Princess Buttercup and set sail across the sea to another country, where the giant Fezzek scales the imposing Cliffs of Insanity with the other three strapped to him. All the while, the Man in Black has been chasing them, but Vizzini dismisses their pursuer, saying it would be “inconceivable” that anyone would have known they kidnapped the princess in the first place. And yet the Man in Black starts climbing the cliffs after them. “Inconceivable” says Vizzini again. Vizzini cuts the rope, and the Man in Black hangs onto the rocks: “He didn’t fall? Inconceivable!” The Spanish blademaster Inigo Montoya looks at Vizzini and says one of the more quotable lines in a film full of quotable lines: “You keep using that word. I do not think it means what you think it means.”

That line from one of my all-time favorite movies always comes to mind when I read today’s Gospel lesson because John the Baptist uses a word, a very special word, and I do not think it means what our society thinks it means.

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I Will Give You Words

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Sermon for Sunday, November 17, 2019 || Proper 28C || Luke 21:5-19

Imagine with me the words of the Apostle Peter, spoken to his young cellmate on the eve of Peter’s death in the city of Rome around the year 64 A.D.

I heard about the great fire that swept through Rome, and I knew immediately that the authorities would blame us Christians. That’s why I came here – to support the community I knew would face persecution. And now here I am, arrested for arson – this is my fourth arrest, by the way – and I wasn’t even here at the time of the blaze. But facts don’t matter to those in power. Only keeping their power matters to them. 

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Engage, Expand, Reach Deeper

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Sermon for Sunday, November 10, 2019 || Proper 27C || Luke 20:27-38

I’ve said it many times, and I’ll say it again. Jesus rarely, if ever, answers the questions people ask him in the Gospel. Instead, he answers the questions he wishes they had asked. Today’s Gospel lesson is a case in point.

Jesus does not answer the Sadducees question because their question is disingenuous. They ask him a question designed to expose what they think is the absurdity of the resurrection. However, since they don’t believe in the resurrection, they really have no standing to ask a question about it. They are simply trying to get Jesus to trip into a bad sound bite. They have focus-group-tested a stumper, and they deploy it to make Jesus look bad.

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