Tag: God

Daunting Tasks

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Sermon for Sunday, December 24, 2023 || Advent 4B || Luke 1:26-38

(I was off yesterday, so no sermon from December 31st, but I preached two different sermons on December 24th. Last Monday, I posted the Christmas Eve sermon. Here’s the one for the Fourth Sunday of Advent.)

The reading we just heard from the Gospel According to Luke is one of my absolute favorite passages in the Gospel. I find the character of Mary so utterly compelling, so much a model for our inspiration. She only shows up a handful of times in the story, so let’s take this opportunity today to talk about Mary and about how her interaction with Gabriel sheds light on our lives.

The church calls the event of Gabriel coming to Mary the “Annunciation,” with a Capital A. This event gets its own feast day on March 25th (conveniently, exactly nine months before Christmas). Few events in the Bible have been painted more often by artists than the Annunciation. If I were laying out the story of the Gospel like a novel, then the Annunciation would be the Inciting Incident of the book because Mary’s “Yes” at the end of the passage sets in motion the rest of the events of the Gospel.

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2023 Christmas Pageant: Part of God’s Story

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This pageant takes the form of a bedtime picture book being read to a roomful of children. The story is the traditional Nativity story, but with one problem: the characters keep forgetting to appear! So the storyteller recruits the children to be part of the story God is telling. In the end, the whole assembly is invited to be part of God’s story.

In the beginning, God had a story to tell: the greatest story ever told, the story of Creation. And God began that story with four simple words: “Let there be light.” Everything God created was a character in the story: birds and bugs, land and lizards, fish and flowers, mammals and the moon. For untold generations, God’s story of Creation grew in the telling until a new group of characters entered the tale, characters who somehow knew the story was being told.

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Practicing Awareness

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Sermon for Sunday, December 3, 2023 || Advent 1B || Mark 13:24-37; Luke 1:26-38; Matthew 1:18-25

Today we begin again. We begin a new cycle of the church year, of services and celebrations, of feasts and fasts, that provide us the scaffolding for practicing our awareness of God’s presence in our lives. That’s what I’d like to talk about today on this First Sunday of Advent: practicing our awareness of God’s presence.

As the beginning of the church year, Advent is a time of recommitment. We recognize that in all the changes and chances of life, we often fall asleep in our lives of faith. We start sleepwalking through life, going about our days in a fog of tasks and to-dos, and we don’t pause often enough to practice God’s presence in the midst of everything. In today’s Gospel lesson, Jesus implores his disciples and us to keep awake for the signs of God’s presence. You know by the blooming fig tree that summer is near, he says. You can read the signs of nature, but only if you keep your eyes open to seeing them. Therefore, keep awake!

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We Will Serve the Lord

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Sermon for Sunday, November 12, 2023 || Proper 27A || Joshua 24:1-3a, 14-25

I began my very first paid job when I was fifteen. I worked at the independent bookstore, which my mother managed. I served the customers by offering recommendations, ringing up their orders, and gift-wrapping their purchase. I loved that job. My second job was waiting tables at the Logan’s Roadhouse, which is one of those steak restaurants where customers are encouraged to throw their peanut husks on the floor. I served the guests by taking their orders, refilling drinks, and sweeping up those countless peanut shells. I did not love that job. I worked at Olive Garden as a busser, as a camp counselor, and as an assistant at my seminary’s teaching library. Then I got ordained and started serving as a priest. Serving in the church is the only, what I would call, “adult” job I’ve ever had.

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What We Mean When We Say ‘Love’

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Sermon for Sunday, October 29, 2023 || Proper 25A || Matthew 22:34-46

Today’s sermon is about love, and I’m going to throw in a few movie quotes to spice it up, okay? In this morning’s Gospel reading, a group of Pharisees gathers together and comes up with what they think is a doozy of a question to test Jesus. One of them (and here Matthew makes sure we know the questioner is a lawyer) asks Jesus, “Teacher, what commandment in the law is the greatest?”

Jesus doesn’t hesitate. He borrows from the book of Deuteronomy when he says, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’” Then Jesus takes this commandment to its logical conclusion: “This is the greatest and first commandment,” he says. “And a second is like it: ‘You shall love your neighbor as yourself.’”

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The God of Peace

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Sermon for Sunday, October 15, 2023 || Proper 23A || Philippians 4:1-9

In this week of bullets and bombs, of terror and retaliation, of so many dead in a part of the world that always seems one explosion away from the end, I began writing this sermon with zero words on my lips or in my heart. So I did what I always do in that situation. I read poetry, because poetry does not ask you to make sense of the world, only to see the world with new eyes that might, in time, retrain your heart towards beauty. I’m going to begin and end this sermon with poems and we’ll see how the middle shakes out.

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I Will Be With You

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Sermon for Sunday, September 3, 2023 || Proper 17A || Exodus 3:1-15

After such a heady and confusing sermon last Sunday, I thought today would be a good time for something completely different. About twice a year, I preach from the perspective of a character in the scripture. Today, I am going to be Moses. Please imagine with me Moses near the end of his life, talking to his protege Joshua, who is fretting about taking on the role of leader upon Moses’s death.

“I will be with you.” That’s what God promised me all those years ago. “I will be with you.” The memory is as fresh as if it had happened yesterday. God spoke to me, called me to my life’s work, and made me that singular promise: “I will be with you.”

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What We Mean When We Say “God”

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Sermon for Sunday, August 27, 2023 || Proper 16A || Matthew 16:13-20

I want to start today’s sermon off with a preemptive apology. I’m pretty sure it’s too early in the morning and too hot in here for the amount of heavy thinking I’m about to ask you to do. But I hope you will forgive me for the possible confusion I am about to place in your brains. This confusion has to do with what we mean when we say the word: “God.”

There are two big challenges that we must confront when we talk about what we mean when we say “God.” First, God, as a concept, is too big for us to define in a way that does not limit that which is, by definition, limitless. And second, we can only speak about God from our own perspective, which is narrowed by our particular identities and socialization. There is no way to speak about God without speaking from our collective stockpile of metaphors and stories.

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Mini-Sermons: “Lectionary Teaching” and “Irrevocable”

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Sermon for Sunday, August 20, 2023 || Proper 15A || Romans 11:1-2a, 29-32

This morning’s sermon is really two mini sermons stuck together – the first is a teaching about the way we read the Bible in church and the second is a look at today’s lesson from Paul’s Letter to the Romans. They teach you in seminary only to preach about one thing per Sunday, but I’m breaking that rule today because these two things fit together pretty well.

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Right Here

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Sermon for Sunday, August 13, 2023 || Proper 14A || Romans 10:5-15; Matthew 14:22-33

Out of all the characters in the Gospel, Peter has got to be the most relatable. At various points in the story, Peter is impetuous and confused and terrified and insightful and ignorant and, in today’s story, waterlogged. Across the narrative, Peter rarely comes off as a hero. I’ve always found Peter’s characterization fascinating because Peter was one of the most powerful people in the early church. If he had wanted to, he could have rewritten his own history to make himself appear more heroic. But he didn’t. He let the record stand, warts and all. This most powerful person in the early church shows up in the story of the Gospel as a regular guy, who’s stumbling around trying to follow Jesus, just like the rest of us.

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