Author: Adam Thomas

Three Definitions of Passion

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Sermon for Sunday, April 13, 2025 || Palm/Passion C || Luke 22:39–23:49

At the end of today’s service, we will read the Passion Gospel together. This is the tragic and beautiful story of Jesus’ last hours, one of only a handful of stories that appears in all four accounts of the Gospel. We call this reading the “Passion” Gospel because the word “passion” comes from the Latin “passio,” (and Greek “pathos”) which mean “to suffer.” In English, when we say “passion,” we’re usually talking about a type of overwhelming devotion to something or an intense romantic connection to someone. But both of these English definitions benefit from the word’s origin, for both are things we will suffer for.

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The Capacity to Act

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Sermon for Sunday, April 6, 2025 || Lent 5C || Philippians 3:4b-14

Two-thirds of the way through this sermon, I’m going to bring today’s second reading into it, but first I need to set the stage. Today, we’re talking about power, which is one of those tricky words because it can mean many different things to different people. We’re going to talk about three understandings of power, and I hope you will stick with me because the third one is the one we are aiming for.

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Racing to Meet Us (updated)

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Sermon for Sunday, March 30, 2025 || Lent 4C || Luke 15:1-3, 11b-32

This sermon is about shame. And I’m going to start with an illustration from that time of life that seems to invest everyone with some sort of secret shame – and that is middle school.

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The Foundation of Being

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Sermon for Sunday, March 23, 2025 || Lent 3C || Exodus 3:1-14

I need to apologize in advance for this sermon because it is going to be both theologically and grammatically dense. Today we’re going to talk about God’s response to Moses when Moses asks God what God’s name is. God has just given Moses his mission to bring the Israelites out of Egypt and lead them to the Promised Land. Moses is aware of his severe lack of credentials, so he says, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”

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With My Arms Spread Wide (updated)

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Sermon for Sunday, March 16, 2025 || Lent 2C || Luke 13:31-35

The world is a heavy place right now, and my last several sermons have been quite heavy in response. So today, I’d like to return to an imaginative space with a story sermon, the kind that I offer once or twice a year. Please imagine with me a letter written by Simon the Pharisee some years after the events described in this morning’s Gospel reading.

Simon, a servant of the Lord God, to Judith, my dearest sister and confidant: Peace to you and your house.

I know you think I only write to you when I need advice, but in this case, I write with a more urgent need. Yesterday in the marketplace something happened that shook me to my bones and caused me to let go of a secret I have been holding onto so very tightly for years. I need to tell you the truth about myself before you hear others slander me. I hope after you read these words you do not think less of me; rather, I hope you might consider joining me in my new-found freedom.

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For it is Written

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Sermon for Sunday, March 9, 2025 || Lent 1C || Luke 4:1-13

I’ve never been able to get over the fact that the devil quotes scripture in today’s Gospel reading. Twice Jesus defends himself from the adversary’s onslaught using words from the scriptures. Jesus is so full of the Holy Spirit that the words of life spill from him and counter the devil’s temptation. “One does not live by bread alone.” “Worship the Lord your God, and serve only him.” I imagine the tempter was getting pretty darn frustrated. But the adversary adapts, and for the third attack, the devil uses the same tactic.

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The Imposition of Ashes

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Sermon for Wednesday, March 5, 2025 || Ash Wednesday || 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21

In just a few minutes we will participate in a ritual that we do exactly once a year. On Ash Wednesday, we come to the altar rail, kneel like we do for Holy Communion, and receive the “imposition of ashes.” I will scrape two lines of soot on your foreheads, making the sign of the cross. And I will say, “Remember that you are dust, and to dust you shall return.” Admittedly, this is a strange ritual, but its weirdness gives it power. Today’s service is one of the more memorable liturgies of the church year specifically because the imposition of ashes is so strange and potentially off-putting.

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Love Your Enemies

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Sermon for Sunday, February 23, 2025 || Epiphany 7C || Luke 6:27-38

(Content warning: I talk about the Holocaust in this sermon.)

Love your enemies. This is the most shocking thing Jesus says in the entire Gospel. Love your enemies. We read this and throw up our hands, thinking Jesus must have gone mad. How could we possibly do such a thing? The whole point of an enemy is that you don’t love them. Enemies are to be defeated and demeaned and destroyed, right? The history of our war torn world would say yes. But our savior says differently. Love your enemies, Jesus says. If we’re going to take Jesus seriously – take ALL of what he says seriously – then we need to wrestle with this command to love our enemies. So that’s what we’re going to talk about today. What does it mean to love our enemies?

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Sinking Your Roots

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Sermon for Sunday, February 16, 2025 || Epiphany 6C || Jeremiah 17:5-10

Today I’d like to talk about roots. Where do you sink your roots? In what are you rooted? Trees weather storms and high winds both because they bend and because there’s as much of the tree rooted in the ground as there is climbing to the sky. In these days of tumult, confusion, and dislocation, where we are rooted is so vitally important. So let’s talk about roots today, and I’m going to start with a story about my parents.

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By the Grace of God

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Sermon for Sunday, February 9, 2025 || Epiphany 5C || 1 Corinthians 15:1-11

Today I’m going to talk about grace. This is a word we use a lot in church, but “grace” is one of those concepts that defies easy definition. So this morning, we’re going to try to squeeze our way to an understanding of grace by looking at how we use the word in other contexts and then by looking at the story of the Apostle Paul.

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