Author: Adam Thomas

Seven Ways

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Sermon for Sunday, January 25, 2026 || Epiphany 3A || 1 Corinthians 1:10-18

There is so much going on in our world today, from armed conflicts stoked by authoritarian overreach to civil wars in overlooked parts of the globe to the rising stakes of climate catastrophe. As a country, we must band together against state-sanctioned violence, hatred, xenophobia, and the scapegoating of vulnerable groups. Closer to home, our neighbors need stable, affordable housing options, food security, and better health outcomes supported by reasonable healthcare insurance. All of these crucial issues are swirling around us as we come to worship God here at St. Mark’s this morning. And while I am not going to address these issues directly in this sermon, everything we do here helps us respond to the needs of the world, as we partner with God in God’s mission. Because today is the day of our annual meeting, you can think of this sermon as a “State of the Church” address. And what better way to talk about the state of the church than to talk about how we are engaged in God’s mission of healing and reconciliation.

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Jesus’ First Conversation (Updated)

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Sermon for Sunday, January 18, 2026 || Epiphany 2A || John 1:29-42

“What are you looking for?” Jesus asks John’s two disciples.
“Rabbi, where are you staying?” they respond.
“Come and see,” Jesus says.

This is the first conversation Jesus has with anyone in the Gospel According to John. We’re going to dwell on these three lines of dialogue today. On the surface level, it’s a pretty simple exchange in which Jesus welcomes a couple of people to walk with him for a while. But the Gospel always operates on multiple levels. The first layer speaks to the surface meaning. This layer is easy for Jesus’ listeners to access, and so they become drawn in. Then the second, deeper layer of meaning presents itself. Those who listen for this second layer, who do dive deeply, find rich, life-giving substance in Jesus’ words.

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Bring Forth Justice

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Sermon for Sunday, January 11, 2026 || Epiphany 1A || Isaiah 42:1-9

I wrote a version of this sermon on Tuesday, which is my normal sermon-writing day. Then the events of Wednesday happened – ICE agents shot and killed Renee Nicole Good in Minneapolis – and I knew I would be writing a new sermon on Saturday. But the more I reflected on what I had planned to say, the more the bulk of the words I wrote on Tuesday made sense to share this morning, not despite of the events of Wednesday but because of them.

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The Missing Verses

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Sermon for Sunday, January 4, 2026 || Christmas 2 || Matthew 2:13-15, (16-18), 19-23

In a 2003 song, the band Death Cab for Cutie sings, “So this is the new year / And I don’t feel any different.” That’s about how I feel today, and it’s not a great feeling. The new calendar on our kitchen wall features pictures of our kids and our nieces and nephews a year older than they were in last year’s calendar. But other than that, nothing has changed. The turn from December to January is symbolic only. Four days ago, we marked that the earth completed another revolution around the sun, but every day could mark the same. Indeed, other calendars set the date later this year: Chinese New Year is February 17th, Rosh Hashanah (Jewish New Year) is September 11th.

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God’s Creativity

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Sermon for Wednesday, December 24, 2025 || Christmas Eve || John 1:1-14

Good evening and Merry Christmas. It is a great joy to celebrate this Feast of the Nativity with you tonight. We’ll start this sermon with a little trivia. Did you know there are two Nativity stories among the four accounts of the Gospel? There’s the one everyone remembers: the familiar story from Luke’s Gospel about Mary giving birth to Jesus and laying him in a manger in Bethlehem. You might think the other is the story in Matthew’s Gospel about the magi coming to bring Jesus presents, but that’s not a Nativity story. Jesus isn’t born in that story. The story of the magi literally begins “After Jesus was born…”

No, the second Nativity story happens in the Gospel reading we heard tonight, what scholars call the “prologue” to the Gospel According to John. In these beautifully poetic verses, the gospel writer presents the entire sweeping history of God’s creation in just a few short lines. The prologue begins just like the Book of Genesis: “In the beginning…”

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Living in the New

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Sermon for Sunday, December 14, 2025 || Advent 3A || Matthew 11:2-11

Imagine with me the imprisoned John the Baptist in the days before his execution. He has sent his disciples to ask Jesus the question from today’s Gospel reading, and they have just returned with Jesus’ answer.

My days are numbered, my friends. Herod is weak. He’s a petty ruler susceptible to the whims and flattery of those around him. One of these days I fear someone I have angered with my words will sway Herod to kill me and that will be that. But until that day comes, I will do everything I can to help you live into the new reality that is happening all around us. You will not be left orphaned when I am gone. I have only ever been a caretaker, a herald for the one who is coming after me. Because of what you just told me, I am convinced more than ever that Jesus is that one.

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New Possibilities

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Sermon for Sunday, December 7, 2025 || Advent 2A || Isaiah 11:1-10

Today’s sermon is about the unexpected grace of new possibilities. As we continue in our Advent season of preparation and anticipation, we practice opening ourselves up to how God is moving in our lives in the same type of unexpected ways that God moved in the lives of Mary and Joseph as they welcomed Jesus into the world. Mary practiced this openness when she said “Yes” to the angel. Joseph practiced this openness when he made a family with Mary despite pressure to reject her. Our openness to new possibilities is a symptom of the hope we place in the God who makes all things new. So let’s talk about new possibilities today: first we’ll look at the beginning of this morning’s reading from the Prophet Isaiah, then we will talk about three ways we can test that the new possibilities we are reaching for come from God.

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Tolle Lege

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Sermon for Sunday, November 30, 2025 || Advent 1A || Romans 13:11-14

Today marks the beginning of Advent, the four week season to prepare for Christmas, that great and joyful mystery of God’s Word becoming flesh in the person of Jesus of Nazareth. Advent is a time of preparation and anticipation, a time in which we share the story of Jesus’ earthly family getting ready for his arrival, along with the words of the Hebrew prophets who came close enough to God to imagine a world where peace and reconciliation come to pass.

So today, on this First Sunday of Advent, lets talk about preparation. But instead of talking about our immediate preparations for this particular celebration of Christmas, I’d like to zoom out and talk about how God use the raw materials of our entire lives to prepare us to become the people God dreams for us to be.

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Doing What is Right

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Sermon for Sunday, November 16, 2025 || Proper 28C || 2 Thessalonians 3:6-13

“Brothers and sisters, do not be weary in doing what is right.” So says Paul at the end of his second letter to the church of the Thessalonians. Other translations say: “don’t get discouraged in doing what is right”; “never tire of doing what is good”; and the venerable words of the King James, “But ye, brethren, be not weary in well doing.” All of these translations have two things in common. First, the idea of weariness. Second, the need to persevere in doing what is right. In these days of continuing political upheaval, fracturing of society, and disregard for the most vulnerable among us, along with violence, war, disease, oppression, and so many other things that break the heart of God, Paul’s words hit differently. Our weariness is bone deep, spirit deep. And yet our need to do right remains as potent as ever.

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God’s Point of View (updated)

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Sermon for Sunday, November 9, 2025 || Proper 27C || Luke 20:27-38

Jesus’ words to the Sadducees in today’s Gospel are words that speak of the sublime mystery and majesty of God. I’m so excited that we got to hear this story today because Jesus’ words light my theological imagination on fire. We’re going to spend all of today’s sermon in my theological imagination as we envision as best we can our way into God’s point of view. None of us is really qualified to talk about God’s point of view, so you’ll have to take everything I say today with a grain of salt – or as a professor of mine used to say, “with salt mine.” In the next few minutes I might say something that is true, but if I do, it will have been by accident because what I’m really going to talk about is Adam’s point of view about God’s point of view. But maybe the Holy Spirit will help us glimpse the corner of the edge of the majesty of how God sees things.

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