The Vision

Sermon for Sunday, February 19, 2023 || Last Epiphany A || Matthew 17:1-9

Imagine with me the disciple Peter near the end of his life, reflecting back on that surprising journey up the mountain that we just heard in today’s Gospel reading. He’s speaking to a group of young followers of Jesus, who have just asked him to recall something about his days with Jesus and the other disciples.

Jesus knew I wasn’t a big fan of hiking. We walked everywhere, so why would I want to walk during my free time, too? I suppose that’s what growing up around boats does for you. Not a lot of places to walk around on a small fishing boat, and that’s just fine with me. But Jesus – Jesus loved to walk. He told me once he loved to walk because his mother walked all the way from Nazareth to Bethlehem while he was still in her womb. And when he went hiking, he thought of her. But that’s not what I want to talk to you about today. How you all let me wander.

Jesus convinced me to go on a hike once with him, James, and John. They were fishermen too, but they liked hiking more than I did. I agreed because I never wanted to be too far from Jesus, no matter what we did. Less than a week earlier, he had told us what was going to happen to him, and I was dead set against letting anyone hurt him. So I went along as more of a bodyguard than a willing participant. Well, Jesus had quite the hike in mind. This wasn’t just a stroll by the seashore. We went straight up a mountain. My knees were killing me by the time we reached the top. The view was nice, but not worth the effort. And my knees still had to make it down again.

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New Ministry

This weekend, I preached at the Celebration of New Ministry for a friend and colleague instead of preaching at St. Mark’s. Here is the sermon I offered at the service on Saturday.

I’m so glad to be back at St. Ann’s worshiping with you today. For those of you who don’t know me, I’m Adam Thomas. I’m the pastor of St. Mark’s Church in Mystic, and I was the priest-in-charge consultant here at St. Ann’s while you all were discerning the evolving nature of the parish’s relationship with the Rev. Anita Schell. That process began way back in pre-pandemic days of 2019 and continued doggedly through the scary and interminable months of the worst of the pandemic. And now here we are – four years on from Anita’s arrival – celebrating a new ministry.

If that sounds strange to you – celebrating a new ministry after the priest has been here longer than many priest-parish relationships last in the first place – if that sounds strange to you, then believe me, I’m right there with you. I had to puzzle out what I thought about it in order to write this sermon. And what I realized is that today we have the opportunity to celebrate two seemingly opposite realities, that, in the end, are both ways that we encounter God’s movement in this world. Our God is a both/and kind of God, and today we celebrate a both/and reality here at St. Ann’s.

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The Funeral Homily

Sermon for Sunday, January 29, 2023 || Epiphany 4A

On this day of our Annual Meeting, I’d like to spend this sermon time fulfilling a request from a number of people over the last few months. Today, I am going to share with you some of the elements of the funeral homilies I have preached over the last year. Because funerals are mostly attended by family and close friends, very few of the members of our church have heard me preach at a funeral. And yet we are all grieving in one way or another the deaths of so many of our church family – 23 of whom we have buried in the last year. A funeral homily is my chance to set the life (and new life) of the person who died within the greater context of the resurrection of Jesus Christ. So today, on this day of our annual gathering, we are going to remember those who have died, and I am going to share with you some thoughts on heaven and the eternal love of God.

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I am of Paul

Sermon for Sunday, January 22, 2023 || Epiphany 3A || 1 Corinthians 1:10-18

This sermon is about the danger of fundamentalism, but it’s going to take me a few minutes to get there. I need to start like this: something’s going on in the Church in Corinth. We don’t know exactly what because we only have Paul’s side of the story. But we know that within a few years of its founding, fractures have appeared between the church’s members. Later in the letter, Paul references a few issues that divide the people: issues around what to eat, issues around who is most important in the church, and issues around which spiritual gifts are the best. Paul addresses all of these before culminating in his great poem about love – you know, “Love is patient, love is kind,” etc. 

But here at the beginning of the letter, Paul talks about another type of division that goes beyond the ideological. Paul has heard that the members of the Church in Corinth are assigning themselves to camps based on certain individuals. There’s Paul. There’s Apollos, who was another church planter in Paul’s orbit. There’s Cephas – that’s Simon Peter. And there’s Christ.

Okay, I’m going to get in the weeds here for a minute. Fair warning. I promise it’s important.

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O Magnum Mysterium

Sermon for Saturday, December 24, 2022 || Christmas Eve || John 1:1-14

Tonight, I’d like to share with you a great mystery. It is the mystery of God’s movement in creation in the singular way that we call the Incarnation; that is, the presence of God coming among us in the flesh and blood person of Jesus of Nazareth. Notice, I said I’d like to share this mystery with you. I’m using the verb “share” on purpose, because it is way above my paygrade to try to “explain” this mystery. 

This isn’t the type of mystery one can explain. This isn’t like the kinds of mysteries my mother loves to read – Whodunnits. In those books, a mystery is set forth: say, how does the killer manage to murder someone in a room locked from the inside? The plot revolves around the detective attempting to solve the puzzle. In the end, the detective figures out that the bell rope used to call for the maid is replaced with a poisonous snake, which somehow slithered unnoticed out of the room in the ensuing hubbub of discovering the body. Mystery solved. No more mystery. 

The mystery of God’s presence in creation is not this kind of mystery. The mystery of God cannot be solved. It cannot be grasped. But the mystery of God can be embraced. My prayer for all of us this Christmas is that we embrace this mystery of God’s movement, even as God embraces us with God’s love.

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Joseph’s Letter

Sermon for Sunday, December 11, 2022 || Advent 4A || Matthew 1:18-25

Imagine with me a letter written by Joseph to his father on the night Joseph had the dream of the angel that today’s Gospel reading narrated.

Joseph, eldest son and protégé, to Jacob, my father, mentor, and confidant: Blessings and peace to you, my mother, and my brothers and sisters.

By the time you read this letter, I will have left home. I awoke in the still hours of the night to write it, and I imagine that when I leave, the sun will be many hours from rising. I hope someday you will welcome me back into this house. I know it will not be tomorrow or the next day. But someday, I hope.

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NIMBY and the Reign of Christ

Sermon for Sunday, November 20, 2022 || Reign of Christ C || Jeremiah 23:1-6

Today is the final Sunday of the church year, the day on which we celebrate the Reign of Christ. Next week, we begin a new church year with the season of Advent. Both today’s event and the season of Advent share a similar theological lens. They both celebrate a present reality that is always happening AND a future reality that fulfills or completes the present one, a future reality that we long for and hope for, but has not yet come to pass. 

We tend to shorten these two realities into two camps: the “already” and the “not yet.” The upcoming season of Advent is a time when we celebrate the constant presence of Christ (that’s the “already”) while we also wait in hope for the second coming of Christ (that’s the “not yet”). And today, on this day we celebrate the Reign of Christ, we recognize God’s kingdom as the ever-present reality undergirding all of Creation (that’s the “already”) while we also recognize the continual need to partner with God to make that reality even more present across our broken world (that’s the “not yet”).

Today is also the day where the Greater New London Clergy Association, a group of several dozen pastors, priests, and rabbis from the region, (we all) decided to preach on the same topic – the housing crisis in Southeastern Connecticut. So I thought to myself: how am I going to talk about the housing crisis and about the Reign of Christ in the same sermon? And the answer hit me very quickly. The biggest obstacle to solving the housing crisis is also something that runs absolutely counter to the Reign of Christ.

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The Uncommon Lives of Saints

Sermon for Sunday, November 6, 2022 || All Saints C || Ephesians 1:11-23

Today we celebrate the feast of All Saints. (The actual day was last Tuesday, November 1st, but we celebrate this holy day on the following Sunday.) I’d like to take this opportunity to talk with you about the saints, especially about how they can inspire us to follow Christ more closely.

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Intercession

Sermon for Sunday, October 30, 2022 || Proper 26C || 2 Thessalonians 1:1-4, 11-12

The last three Sundays, I stumbled my way into a sermon series on prayer. Three weeks ago, we talked about prayers of thanksgiving shaping our lives. Two weeks ago, we talked about prayer as a response to God’s constant invitations. And last week, we talked about making sure God is the subject of our prayers and not our own egos. Which brings me to today. Today we’re going to talk about a specific type of prayer – intercessory prayer. So, with four Sundays in a row all on one topic, I’ve decided to call this month my “Accidental Sermon Series About Prayer.”

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