What We Mean When We Say “God”

Sermon for Sunday, August 27, 2023 || Proper 16A || Matthew 16:13-20

I want to start today’s sermon off with a preemptive apology. I’m pretty sure it’s too early in the morning and too hot in here for the amount of heavy thinking I’m about to ask you to do. But I hope you will forgive me for the possible confusion I am about to place in your brains. This confusion has to do with what we mean when we say the word: “God.”

There are two big challenges that we must confront when we talk about what we mean when we say “God.” First, God, as a concept, is too big for us to define in a way that does not limit that which is, by definition, limitless. And second, we can only speak about God from our own perspective, which is narrowed by our particular identities and socialization. There is no way to speak about God without speaking from our collective stockpile of metaphors and stories.

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Mini-Sermons: “Lectionary Teaching” and “Irrevocable”

Sermon for Sunday, August 20, 2023 || Proper 15A || Romans 11:1-2a, 29-32

This morning’s sermon is really two mini sermons stuck together – the first is a teaching about the way we read the Bible in church and the second is a look at today’s lesson from Paul’s Letter to the Romans. They teach you in seminary only to preach about one thing per Sunday, but I’m breaking that rule today because these two things fit together pretty well.

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Right Here

Sermon for Sunday, August 13, 2023 || Proper 14A || Romans 10:5-15; Matthew 14:22-33

Out of all the characters in the Gospel, Peter has got to be the most relatable. At various points in the story, Peter is impetuous and confused and terrified and insightful and ignorant and, in today’s story, waterlogged. Across the narrative, Peter rarely comes off as a hero. I’ve always found Peter’s characterization fascinating because Peter was one of the most powerful people in the early church. If he had wanted to, he could have rewritten his own history to make himself appear more heroic. But he didn’t. He let the record stand, warts and all. This most powerful person in the early church shows up in the story of the Gospel as a regular guy, who’s stumbling around trying to follow Jesus, just like the rest of us.

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Scattering Seeds

Sermon for Sunday, July 16, 2023 || Proper 10A || Matthew 13:1-19, 18-23

Jesus says some pretty strange stuff in the Gospel. At least this stuff is strange when we try to fit it into the way the world is instead of allowing these strange things to help us imagine a better world, a new world made more beautiful by the love, peace, and justice of God.

We try to ignore the strangeness because it’s Jesus saying these things, and we’ve had two thousand years to get used to them. But if we cast ourselves back into the sandals of those folks piled on the shore beside the sea, those folks listening to this weird, yet charismatic and compelling itinerant preacher, we hear the strangeness anew. And we realize that Jesus speaks like this because he’s trying to get people to shift their perspective, to see that new, more beautiful world.

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I Will Give You Rest

Sermon for Sunday, July 9, 2023 || Proper 9A || Matthew 11:16-19, 25-30

This is a sermon about rest. The concept of rest is on my mind because one week from today, after church services, lemonade on the lawn, and premarital counseling, I will be on vacation for three weeks. I will be able to rest in a way that I’m unable to do for the bulk of the year. While I will miss you all, I am really looking forward to my vacation. At the same time, thinking of vacation as the only time to rest is not a great way to maintain a healthy, balanced life. God built rest into the very fabric of creation, and everyone (me more than most) can learn from creation’s example.

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Not Running

Sermon for Sunday, July 2, 2023 || Proper 8A || Genesis 22:1-14

I looked at my sermon archive, and I haven’t preached on the story of Abraham and Isaac since my first year at St. Mark’s. This story is among the strangest and most uncomfortable stories in the Bible. It’s easy to ignore this story, to skip over it, or trim it from the Bible because it doesn’t seem to fit our vision of God. But the truth of the matter is that this story is there; every Bible includes Genesis Chapter 22. So the question for us is how do we encounter this story that makes us recoil and squirm in our seats.

Well, I don’t want you to set your expectations too high about this sermon, because there’s a good chance that by the time I’m done talking this morning, you’ll still be recoiling and squirming in your seats. But I have to say – nine years ago, when I first attempted to preach about this passage, I found myself reading and re-reading it and discovering some beautiful truth in the midst of the disturbing story.

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The Distortion of Sin

Sermon for Sunday, June 25, 2023 || Proper 7A || Romans 6:1b-11

Every once in a while, I like to do what I call “nuts and bolts” sermons. These are teaching sermons about a particular element of our lives of faith, and today’s reading from Paul’s letter to the Romans gives me the opportunity today to talk about a word we use a lot in the church, a word that I don’t think we understand very well. That word is “sin.”

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Laugh Tracking (Updated)

Sermon for Sunday, June 18, 2023 || Proper 6A || Genesis 18:1-15; 21:1-7

Going to California this past week for my grandmother’s long-awaited funeral kept me from having as much time to write a sermon as I normally have. So I went back into my archives and guess what? The very first sermon I preached as an ordained priest fifteen years ago was for this particular Sunday. So I thought I’d bring it out of mothballs, dust it off, and share an updated version with you. The sermon is about laughter.

Now, when I was a little kid, I often told jokes that only made sense to me. My parents encouraged me to finish my jokes like Fozzie Bear, the hapless stand-up comic of the Muppets (you know, “Wocka, wocka!”). This told them it was time to laugh. My sense of humor and comic timing didn’t come into their own until my late teens.  So maybe that’s why I never employ the old sermon technique of beginning with a joke. I used to get laughs by making oblique references to my age, but I’m forty now, so I don’t think that’ll work anymore. Let’s try: “Back when I was born during the Reagan administration…”)

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Dignity

Sermon for Sunday, June 11, 2023 || Proper 5A || Matthew 9:9-13, 18-26

I’d like to talk this morning about the concept of dignity. “Dignity” is one of those words I’ve often spoken when talking about really important things, but it’s also one of those words that I used for years without taking the time to understand it. I knew the concept of “dignity” was good for us to apply to ourselves and our fellow humans. I knew the Baptismal Covenant invites us to promise, with God’s help, to “strive for justice and peace among all people, and respect the dignity of every human being.” I knew that I have dignity and you have dignity and the person holding the cardboard sign at the traffic light near Wal-Mart has dignity. I knew that dignity had something to do with everyone being a beloved child of God.

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Who Are You Looking For?

Sermon for Friday, April 7, 2023 || Good Friday || Passion According to John

I know this is way out of sequence, but I forgot to post my Good Friday sermon back in April, and since we did not have a normal sermon for Trinity Sunday yesterday, I thought I’d take this opportunity to share what I said on Good Friday.


The Passion narrative we just heard can be quite overwhelming. It is by far and away the longest reading we listen to all year, and there’s a lot going on. So instead of talking about the entire Passion narrative, each year I like to focus on one little moment of it that speaks to the whole story. On this Good Friday, that moment happens right at the beginning of the story, so cast your minds back about ten minutes to the garden where Jesus is arrested.

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