Tag: Jesus

2023 Christmas Pageant: Part of God’s Story

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This pageant takes the form of a bedtime picture book being read to a roomful of children. The story is the traditional Nativity story, but with one problem: the characters keep forgetting to appear! So the storyteller recruits the children to be part of the story God is telling. In the end, the whole assembly is invited to be part of God’s story.

In the beginning, God had a story to tell: the greatest story ever told, the story of Creation. And God began that story with four simple words: “Let there be light.” Everything God created was a character in the story: birds and bugs, land and lizards, fish and flowers, mammals and the moon. For untold generations, God’s story of Creation grew in the telling until a new group of characters entered the tale, characters who somehow knew the story was being told.

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The Shepherd and the King

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Sermon for Sunday, November 26, 2023 || Reign of Christ A || Ezekiel:11-16, 20-24; Matthew 25:31-46

Next Sunday we begin again – another new year in our cycle of celebrations of God’s presence in our midst. But as the 90s band Semisonic reminds us, “Every new beginning comes from some other beginning’s end.” That end happens today. Today we end the current church year with the feast that marks this ending. For years now, I’ve been calling it “Reign of Christ” Sunday instead of its more common name, “Christ the King” Sunday. This morning, I’d like to explain why I made that shift because its theological implications are important for our walks of faith. My apologies ahead of time since this sermon is going to be pretty heavy on history. Hopefully, I have risen far enough from my tryptophan coma to make the next ten minutes make sense.

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What We Mean When We Say ‘Love’

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Sermon for Sunday, October 29, 2023 || Proper 25A || Matthew 22:34-46

Today’s sermon is about love, and I’m going to throw in a few movie quotes to spice it up, okay? In this morning’s Gospel reading, a group of Pharisees gathers together and comes up with what they think is a doozy of a question to test Jesus. One of them (and here Matthew makes sure we know the questioner is a lawyer) asks Jesus, “Teacher, what commandment in the law is the greatest?”

Jesus doesn’t hesitate. He borrows from the book of Deuteronomy when he says, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’” Then Jesus takes this commandment to its logical conclusion: “This is the greatest and first commandment,” he says. “And a second is like it: ‘You shall love your neighbor as yourself.’”

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77 Times

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Sermon for Sunday, September 17, 2023 || Proper 19A || Matthew 18:21-35

This sermon is about forgiveness. And we enter into this discussion, as we have several times recently, through the experience of Saint Peter. I’ve been talking a lot about Peter over the last few months, and that’s because he appears more in the Gospel than any other character besides Jesus. In Matthew’s account of the Gospel, which we’ve been reading this year, Peter is even more prevalent. Peter is something of the spokesperson for the disciples; he doesn’t seem to have a filter of any kind. He has no problem asking Jesus questions or answering Jesus’ questions, which he always seems to do with gut responses.

In today’s Gospel reading, Peter has just heard Jesus talk about what to do when there is conflict among the faithful. And now Peter wants to pin down how many times he has to forgive someone. Knowing that Jesus is the generous sort, Peter shoots high. Seven times. Seems a bit excessive, but still in the ballpark of reasonable. And it’s a nice number that, in Peter’s culture, evoked a sense of completion.

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In My Name (updated)

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Sermon for Sunday, September 10, 2023 || Proper 18A || Matthew 18:15-20

This morning I’d like to talk about one of the reasons we share Holy Communion during our Sunday worship services. But first, I’m going to talk about the movie Shakespeare in Love for about three minutes.

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What We Mean When We Say “God”

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Sermon for Sunday, August 27, 2023 || Proper 16A || Matthew 16:13-20

I want to start today’s sermon off with a preemptive apology. I’m pretty sure it’s too early in the morning and too hot in here for the amount of heavy thinking I’m about to ask you to do. But I hope you will forgive me for the possible confusion I am about to place in your brains. This confusion has to do with what we mean when we say the word: “God.”

There are two big challenges that we must confront when we talk about what we mean when we say “God.” First, God, as a concept, is too big for us to define in a way that does not limit that which is, by definition, limitless. And second, we can only speak about God from our own perspective, which is narrowed by our particular identities and socialization. There is no way to speak about God without speaking from our collective stockpile of metaphors and stories.

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Right Here

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Sermon for Sunday, August 13, 2023 || Proper 14A || Romans 10:5-15; Matthew 14:22-33

Out of all the characters in the Gospel, Peter has got to be the most relatable. At various points in the story, Peter is impetuous and confused and terrified and insightful and ignorant and, in today’s story, waterlogged. Across the narrative, Peter rarely comes off as a hero. I’ve always found Peter’s characterization fascinating because Peter was one of the most powerful people in the early church. If he had wanted to, he could have rewritten his own history to make himself appear more heroic. But he didn’t. He let the record stand, warts and all. This most powerful person in the early church shows up in the story of the Gospel as a regular guy, who’s stumbling around trying to follow Jesus, just like the rest of us.

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Scattering Seeds

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Sermon for Sunday, July 16, 2023 || Proper 10A || Matthew 13:1-19, 18-23

Jesus says some pretty strange stuff in the Gospel. At least this stuff is strange when we try to fit it into the way the world is instead of allowing these strange things to help us imagine a better world, a new world made more beautiful by the love, peace, and justice of God.

We try to ignore the strangeness because it’s Jesus saying these things, and we’ve had two thousand years to get used to them. But if we cast ourselves back into the sandals of those folks piled on the shore beside the sea, those folks listening to this weird, yet charismatic and compelling itinerant preacher, we hear the strangeness anew. And we realize that Jesus speaks like this because he’s trying to get people to shift their perspective, to see that new, more beautiful world.

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I Will Give You Rest

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Sermon for Sunday, July 9, 2023 || Proper 9A || Matthew 11:16-19, 25-30

This is a sermon about rest. The concept of rest is on my mind because one week from today, after church services, lemonade on the lawn, and premarital counseling, I will be on vacation for three weeks. I will be able to rest in a way that I’m unable to do for the bulk of the year. While I will miss you all, I am really looking forward to my vacation. At the same time, thinking of vacation as the only time to rest is not a great way to maintain a healthy, balanced life. God built rest into the very fabric of creation, and everyone (me more than most) can learn from creation’s example.

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Not Running

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Sermon for Sunday, July 2, 2023 || Proper 8A || Genesis 22:1-14

I looked at my sermon archive, and I haven’t preached on the story of Abraham and Isaac since my first year at St. Mark’s. This story is among the strangest and most uncomfortable stories in the Bible. It’s easy to ignore this story, to skip over it, or trim it from the Bible because it doesn’t seem to fit our vision of God. But the truth of the matter is that this story is there; every Bible includes Genesis Chapter 22. So the question for us is how do we encounter this story that makes us recoil and squirm in our seats.

Well, I don’t want you to set your expectations too high about this sermon, because there’s a good chance that by the time I’m done talking this morning, you’ll still be recoiling and squirming in your seats. But I have to say – nine years ago, when I first attempted to preach about this passage, I found myself reading and re-reading it and discovering some beautiful truth in the midst of the disturbing story.

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