Worthiness and Grace

Sermon for Sunday, February 25, 2024 || Lent 2B || Romans 4:13-25

(Content warning: childhood trauma in the fourth paragraph.)

One of the most common conversations I have with people in my role as a pastor has to do with their fear over their perceived unworthiness. They don’t think they’re good enough. They don’t think they’ve done enough to earn God’s grace. They believe God has weighed and measured them and found them wanting. The prayer we’re going to pray right before communion called “The Prayer for Humble Access” seems to reinforce this. I’m going to spend our entire sermon time this morning talking about this perception of unworthiness, but I want to start by skipping to the end and saying this: God blesses us with grace, and this blessing is independent of our worthiness. Stick with me while we talk this through and we’ll get back to this good news at the end.

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Trust This Good News

Sermon for Sunday, February 18, 2024 || Lent 1B || Mark 1:9-15

On this First Sunday in Lent, we always hear the story of Jesus’ temptation in the wilderness. If you’re wondering if you nodded off during the Gospel reading and missed the details of the temptations, don’t worry. You didn’t nod off. The Gospel According to Mark skips the details in favor of moving the story along quickly from one beat to the next. And that gives us the opportunity to focus on a different element of the story this morning. As Mark moves us swiftly past Jesus’ forty days in the wilderness, the Gospel writer tells us, “Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

I’d like to spend our sermon time today breaking down this single sentence because there’s a lot in it. By the time we’re done, I hope you will have an understanding of the concept of “good news” as Jesus is using the term.

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God’s Providence

Sermon for Sunday, February 11, 2024 || Last Epiphany B || Mark 9:2-9

I’ve noticed over the years that one of the enduring themes of my sermons has to do with perspective, with the manner in which we perceive our place in God’s creation. This is going to be one of those sermons.

The only way we perceive the world is from the standpoint of our own bodies. When I look up at a blue sky, I can’t be sure that I’m seeing the exact same shade of blue that you see because we have different configurations of all the little anatomical bits that make up our eyes. Beyond vision, think of a tall staircase rising before you. Someone with good, young knees might think nothing of climbing those stairs. But someone else with older, creakier knees might look for an elevator. 

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The Spiral

Sermon for Sunday, February 4, 2024 || Epiphany 5B || Isaiah 40:21-31; Mark 1:29-39

A single, solitary verb in today’s Gospel reading got stuck in my mind this week, and this entire sermon has spun out from this one verb. It’s a sermon about the spiritual life, a sermon about how the spiritual life is not walked in a straight line, but in a spiral. 

I’ll get to this special verb in a minute, but first let’s talk about Godly Play, this beautiful way we introduce the life and language of faith to the children of this church. Rather than teaching didactic lessons, Godly Play shares stories. The children sit in a circle with the storyteller and pay attention to the words of the story; the motions; the physical elements like sand, felt, and wooden figures; and even the silence in the midst of the story. After the story is finished, the adult mentor leads the children in a round of wondering, asking open-ended questions that purposefully do not have single correct answers in order to invite the children to put themselves into the story.

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Washing with the Holy Spirit

Sermon for Sunday, January 7, 2024 || Epiphany 1B || Genesis 1:1-5; Acts 19:1-7; Mark 1:4-11

Every year on the First Sunday after the Epiphany, we read the story of Jesus’ baptism in the River Jordan. Jesus comes up out of the water after John dunks him in the river, and Jesus feels the presence of the Holy Spirit alighting on him like a dove. Our other two readings today speak of the Spirit as well. In the reading from Genesis, a “wind from God” sweeps over the face of the waters at the beginning of creation. In the reading from the Acts of the Apostles, Paul baptizes a dozen folks, and they discover the Holy Spirit’s power granting them spiritual gifts. In the Gospel, John the Baptist speaks of the difference between his baptizing with water and the one coming after him baptizing with the Holy Spirit.

That’s the line that caught me this week: Jesus baptizing with the Holy Spirit. The word “baptize” is the Greek word that means “to wash.” It makes total sense to be washed with water. But what does it mean to be washed with the Holy Spirit?

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Daunting Tasks

Sermon for Sunday, December 24, 2023 || Advent 4B || Luke 1:26-38

(I was off yesterday, so no sermon from December 31st, but I preached two different sermons on December 24th. Last Monday, I posted the Christmas Eve sermon. Here’s the one for the Fourth Sunday of Advent.)

The reading we just heard from the Gospel According to Luke is one of my absolute favorite passages in the Gospel. I find the character of Mary so utterly compelling, so much a model for our inspiration. She only shows up a handful of times in the story, so let’s take this opportunity today to talk about Mary and about how her interaction with Gabriel sheds light on our lives.

The church calls the event of Gabriel coming to Mary the “Annunciation,” with a Capital A. This event gets its own feast day on March 25th (conveniently, exactly nine months before Christmas). Few events in the Bible have been painted more often by artists than the Annunciation. If I were laying out the story of the Gospel like a novel, then the Annunciation would be the Inciting Incident of the book because Mary’s “Yes” at the end of the passage sets in motion the rest of the events of the Gospel.

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The Prince of Peace

Sermon for Sunday, December 24, 2023 || Christmas Eve || Isaiah 9:2-7; Luke 2:1-20

I’ve been taking a lot of deep breaths lately. Leah showed me this special way to breathe that she learned in her nursing classes. You breathe in through your nose, pause, and then keep breathing in. Hold for a moment, then exhale slower than you inhaled. Let’s try it together. In, then in again, hold, exhale slowly. You might notice that the pause on the inhale enables you to fill your lungs more fully, to expand your chest, to feel extra spacious inside. I’ve been practicing this type of breathing in my more anxious moments lately and it has helped me embrace the peace of God that surpasses all understanding.

That’s what I’d like to talk about tonight – God’s peace, which we hear about from the Prophet Isaiah and the angels singing to the terrified shepherds. In our world, which is constantly torn apart by war and oppression and environmental cataclysm, our embrace of God’s peace stands as a radical act of witness against all the death-dealing ways of the world.

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2023 Christmas Pageant: Part of God’s Story

This pageant takes the form of a bedtime picture book being read to a roomful of children. The story is the traditional Nativity story, but with one problem: the characters keep forgetting to appear! So the storyteller recruits the children to be part of the story God is telling. In the end, the whole assembly is invited to be part of God’s story.

In the beginning, God had a story to tell: the greatest story ever told, the story of Creation. And God began that story with four simple words: “Let there be light.” Everything God created was a character in the story: birds and bugs, land and lizards, fish and flowers, mammals and the moon. For untold generations, God’s story of Creation grew in the telling until a new group of characters entered the tale, characters who somehow knew the story was being told.

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The Shepherd and the King

Sermon for Sunday, November 26, 2023 || Reign of Christ A || Ezekiel:11-16, 20-24; Matthew 25:31-46

Next Sunday we begin again – another new year in our cycle of celebrations of God’s presence in our midst. But as the 90s band Semisonic reminds us, “Every new beginning comes from some other beginning’s end.” That end happens today. Today we end the current church year with the feast that marks this ending. For years now, I’ve been calling it “Reign of Christ” Sunday instead of its more common name, “Christ the King” Sunday. This morning, I’d like to explain why I made that shift because its theological implications are important for our walks of faith. My apologies ahead of time since this sermon is going to be pretty heavy on history. Hopefully, I have risen far enough from my tryptophan coma to make the next ten minutes make sense.

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What We Mean When We Say ‘Love’

Sermon for Sunday, October 29, 2023 || Proper 25A || Matthew 22:34-46

Today’s sermon is about love, and I’m going to throw in a few movie quotes to spice it up, okay? In this morning’s Gospel reading, a group of Pharisees gathers together and comes up with what they think is a doozy of a question to test Jesus. One of them (and here Matthew makes sure we know the questioner is a lawyer) asks Jesus, “Teacher, what commandment in the law is the greatest?”

Jesus doesn’t hesitate. He borrows from the book of Deuteronomy when he says, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’” Then Jesus takes this commandment to its logical conclusion: “This is the greatest and first commandment,” he says. “And a second is like it: ‘You shall love your neighbor as yourself.’”

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