The Spiral

Sermon for Sunday, February 4, 2024 || Epiphany 5B || Isaiah 40:21-31; Mark 1:29-39

A single, solitary verb in today’s Gospel reading got stuck in my mind this week, and this entire sermon has spun out from this one verb. It’s a sermon about the spiritual life, a sermon about how the spiritual life is not walked in a straight line, but in a spiral. 

I’ll get to this special verb in a minute, but first let’s talk about Godly Play, this beautiful way we introduce the life and language of faith to the children of this church. Rather than teaching didactic lessons, Godly Play shares stories. The children sit in a circle with the storyteller and pay attention to the words of the story; the motions; the physical elements like sand, felt, and wooden figures; and even the silence in the midst of the story. After the story is finished, the adult mentor leads the children in a round of wondering, asking open-ended questions that purposefully do not have single correct answers in order to invite the children to put themselves into the story.

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Tarshish and Nineveh

Sermon for Sunday, January 21, 2024 || Epiphany 3B || Jonah 3:1-5, 10

In last week’s sermon, we talked about discerning God’s overarching call in our lives, about looking within ourselves for the Holy Spirit’s flame illuminating what brings us most fully alive. Today’s sermon is an extension of last week’s, but today, instead of talking about God’s overarching call, we’re going to talk about God’s movement through our daily walks. We’re going to talk about God inviting us and shaping us into the truest versions of ourselves. And to enter this discussion we’re going to start with the prophet Jonah.

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Living the Wisdom of the Ten Commandments

Sermon for Sunday, October 8, 2023 || Proper 22A || Exodus 20:1-4, 7-9, 12-20

Our first reading today from the book of Exodus recounts God speaking to Moses what we call the Ten Commandments. Whenever I read the Ten Commandments, I think of that great gag in Mel Brooks’s wildly inappropriate film History of the World, Part One, when Brooks, playing Moses, comes down the mountain with three tablets and says, “The Lord has given unto you these fifteen…” but then he drops a tablet and it shatters on the ground… “Ten! Ten Commandments!”

It’s pretty telling that this joke from an old movie is the first thing that comes to my mind when I think about the commandments. To be honest, for a long time they weren’t all that central to my practice of Christianity. I’ve always known them in the same vague way that you sort of know the words to old folk songs – you can sing along with them, but probably not do a solo.

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The Mind of Christ

Sermon for Sunday, October 1, 2023 || Proper 21A || Philippians 2:1-13

I’ve preached many, many times over the years about the famous words we heard this morning from Paul’s Letter to the Philippians. Many biblical scholars regard these words about Christ’s descent to be one of us and his subsequent ascension as one of the first Christian hymns in existence. It’s an important passage that I’ve read over and over again, but this time a few words caught me that I hadn’t noticed before: “Let the same mind be in you that was in Christ Jesus.” Another translation says, “Have the same mindset as Christ Jesus.” A third says, “Adopt the attitude that was in Christ Jesus.”

That got me thinking. In what ways can we live into this mindset, this attitude of Christ? So, I’ve compiled a Top Ten list for this morning’s sermon. Each one of these deserves its own entire sermon, but instead of dwelling on one particular piece of the mind of Christ, I thought I’d share ten in the hopes that one or more will set a fire in you for further reflection and action. All right. Ready for the Top Ten ways to embrace the mindset of Christ?

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I am of Paul

Sermon for Sunday, January 22, 2023 || Epiphany 3A || 1 Corinthians 1:10-18

This sermon is about the danger of fundamentalism, but it’s going to take me a few minutes to get there. I need to start like this: something’s going on in the Church in Corinth. We don’t know exactly what because we only have Paul’s side of the story. But we know that within a few years of its founding, fractures have appeared between the church’s members. Later in the letter, Paul references a few issues that divide the people: issues around what to eat, issues around who is most important in the church, and issues around which spiritual gifts are the best. Paul addresses all of these before culminating in his great poem about love – you know, “Love is patient, love is kind,” etc. 

But here at the beginning of the letter, Paul talks about another type of division that goes beyond the ideological. Paul has heard that the members of the Church in Corinth are assigning themselves to camps based on certain individuals. There’s Paul. There’s Apollos, who was another church planter in Paul’s orbit. There’s Cephas – that’s Simon Peter. And there’s Christ.

Okay, I’m going to get in the weeds here for a minute. Fair warning. I promise it’s important.

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Intro to Baptism

Sermon for Sunday, January 8, 2023 || Epiphany 1A || Matthew 3:13-17

We have a pair of baptisms today, so I’d like to take the sermon time to do a quick session of Christianity 101: An Introduction to Baptism. It’s fitting to do this on a day when we will participate in these two baptisms and when we’ve just read about Jesus’ own baptism by John in the River Jordan.

So what’s really going on in baptism? The traditional understanding tells us that baptism serves as the initiatory rite of the church and marks the cleansing of our sins. Both of these definitions are accurate (let me be clear), but I think if we stop there we will be prone to misunderstanding. We need to dig a little deeper. Here’s one thing to remember about baptism: the sacrament of baptism affirms and celebrates a state of being that already exists. The action of baptizing doesn’t create anything new; rather, the sacrament marks our participation in something God is already doing.

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The 26-Foot U-Haul

Sermon for Sunday, January 1, 2023 || Feast of the Holy Name || Philippians 2:5-11; Luke 2:15-21

This sermon is about emptying ourselves of all the junk inside us so there is more room for God to fill. And boy do I have a good example to start with. My family moved this week. We bought a house here in Mystic and moved out of the rectory. Our new house is quite a bit smaller than the rectory, so we needed to downsize in a hurry. Every Tuesday and Friday for the last few weeks, we have filled the garbage and recycling cans and watched the truck’s grabber arm scoop up all our accumulation. We’ve made several trips to Goodwill with books and toys and games and clothes. We’ve put pieces of furniture up on Facebook Marketplace. And still our new house is full.

How did we end up with so much stuff?! When I moved out of my dorm after grad school, I could fit everything I owned in my compact car. But I needed the 17-foot U-Haul for the move out of my townhouse in West Virginia, then the 20-foot U-Haul for the next move, then Leah and I needed the 26-foot U-Haul when we moved to Mystic. Then the kids were born, and our stuff, you know, **Explosion Noise**.

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The Uncommon Lives of Saints

Sermon for Sunday, November 6, 2022 || All Saints C || Ephesians 1:11-23

Today we celebrate the feast of All Saints. (The actual day was last Tuesday, November 1st, but we celebrate this holy day on the following Sunday.) I’d like to take this opportunity to talk with you about the saints, especially about how they can inspire us to follow Christ more closely.

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Calling to You

Sermon for Sunday, October 16, 2022 || Proper 24C || Luke 18:1-8

“Jesus told his disciples a parable about their need to pray always and not to lose heart.” So Luke tells us before sharing the story of a woman whose primary attribute is her unflagging persistence. But I wonder how many of us might like to tiptoe past Jesus’ reason for telling the story in the first place – his desire for his followers (then and now) to pray with dogged persistence, to pray always.

We might like to tiptoe past this notion because it seems so unrealistic. How could we possibly pray all the time? Maybe Jesus is thinking that if he starts as high as “always,” then when we bargain him down, we’ll still be praying sometimes.

Or maybe not. Jesus doesn’t really seem to be one for haggling. Maybe he really does yearn for us to pray always, to pray with the same unflagging persistence as the widow demonstrates in her quest for justice. If that’s the case, then the popular understanding of prayer isn’t going to cut it; that is, an understanding of prayer as simple wish fulfillment. We need a bigger definition of prayer.

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Thinning the Crowds

Sermon for Sunday, September 4, 2022 || Proper 18C || Luke 14:25-33

Being a follower of Jesus is many things: life-giving, love sharing, mission-oriented, peace and justice focused, God-centered. Being a follower of Jesus is many things, but one thing following Jesus is not is trendy. When I was a teenager growing up in Alabama, W.W.J.D. bracelets were all the rage. Do you remember W.W.J.D.? “What Would Jesus Do?”  Everyone seemed to be wearing one of those bracelets. They came in all sorts of colors. I think mine was red, but I can’t quite recall. Those bracelets were both a fashion statement and a signal that you were part of the club – the huge proportion of students at my high school who were part of a church, mainly southern baptist or pentecostal. This was Alabama, after all.

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