The Good Samaritan

Sermon for Sunday, July 13, 2025 || Proper 10C || Luke 10:25-37

As I prepare to go on vacation after today’s services, I am so glad that the piece of scripture I get to talk about this week is the parable of the Good Samaritan. Easily in the Top Five most memorable parts of the Gospel, the story of the Good Samaritan stands as Jesus’ most enduring teaching about what it means to be in relationship with other people. So let’s spend the sermon time this morning unpacking this parable and see what Jesus has to teach us about the danger of “othering” and the power of compassion.

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The Time That is Given Us

Sermon for Sunday, July 6, 2025 || Proper 9C || Galatians 6:7-16

Today, we read a good chunk of the end of Paul’s Letter to the Galatians. One line jumped out at me this week, and that’s what I’d like to focus on this morning. Paul says, “So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up.” Let us not grow weary in doing what is right. Another translation says, “Let’s not get tired of doing good.”

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Catharsis

Sermon for Sunday, June 22, 2025 || Proper 7C || 1 Kings 19:1-15a; Luke 8:26-39

We have come to the part of our church year when I wear green for about six months. The weeks that stretch from Pentecost to Advent are known as “Ordinary Time” because no particular season falls during them. But I prefer the way Godly Play describes these next six months – the “green and growing Sundays.” As we begin these green and growing Sundays, I’d like us to spend this sermon time taking a deep, cleansing breath.

There is so much going on in the world – so much division, so much violence, so much uncertainty – that collapsing our personal worlds into smaller and more controllable ones becomes an attractive option. Most of us are personally insulated from the largest sources of upheaval, which makes this ability to retreat into ourselves possible. However, while managing our mental and emotional health in the midst of turmoil is definitely beneficial, ensconcing ourselves in bubbles of isolation is not a long-term lifegiving approach.

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God and Not-God (Updated)

Sermon for Sunday, June 15, 2025 || Trinity Sunday C || John 16:12-15

Nine years ago on Trinity Sunday, I preached a sermon called “God and Not-God: A Short History.” I’m going to preach a portion of that sermon again this morning before veering off in a different direction. This short history comprehends five truths that God has revealed to us, culminating in the truth of the Holy Trinity. But we need to begin at a more fundamental starting place.

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The Capacity to Act

Sermon for Sunday, April 6, 2025 || Lent 5C || Philippians 3:4b-14

Two-thirds of the way through this sermon, I’m going to bring today’s second reading into it, but first I need to set the stage. Today, we’re talking about power, which is one of those tricky words because it can mean many different things to different people. We’re going to talk about three understandings of power, and I hope you will stick with me because the third one is the one we are aiming for.

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For it is Written

Sermon for Sunday, March 9, 2025 || Lent 1C || Luke 4:1-13

I’ve never been able to get over the fact that the devil quotes scripture in today’s Gospel reading. Twice Jesus defends himself from the adversary’s onslaught using words from the scriptures. Jesus is so full of the Holy Spirit that the words of life spill from him and counter the devil’s temptation. “One does not live by bread alone.” “Worship the Lord your God, and serve only him.” I imagine the tempter was getting pretty darn frustrated. But the adversary adapts, and for the third attack, the devil uses the same tactic.

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Love Your Enemies

Sermon for Sunday, February 23, 2025 || Epiphany 7C || Luke 6:27-38

(Content warning: I talk about the Holocaust in this sermon.)

Love your enemies. This is the most shocking thing Jesus says in the entire Gospel. Love your enemies. We read this and throw up our hands, thinking Jesus must have gone mad. How could we possibly do such a thing? The whole point of an enemy is that you don’t love them. Enemies are to be defeated and demeaned and destroyed, right? The history of our war torn world would say yes. But our savior says differently. Love your enemies, Jesus says. If we’re going to take Jesus seriously – take ALL of what he says seriously – then we need to wrestle with this command to love our enemies. So that’s what we’re going to talk about today. What does it mean to love our enemies?

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The Presentation

Sermon for Sunday, February 2, 2025 || The Feast of the Presentation || Luke 2:22-40

Today is a special feast day in the church. We call today the Feast of the Presentation, and this feast celebrates the event in the life of Jesus when Mary and Joseph brought their infant son to the Temple in Jerusalem to present him to the Lord and make a sacrifice. Today, I’d like to focus on the practice of presenting something to God in this sacred worship space. I’m going to speak abstractly for the second half of this sermon, so let me start with the concrete moment in the service that we call The Presentation.

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To Catch Us All

Sermon for Sunday, January 26, 2025 || Epiphany 3C || 1 Corinthians 12:12-31a

Multiple people asked me to expand on my sermon from last Sunday about common cause. They asked me what I thought they could do to counter the forces of fracture and disintegration in our society. So I’d like to take the time this morning to dwell on one particular call to action, which, handily, springs from today’s reading from First Corinthians. This call to action is so simple that anyone can do it, but it does take time and attention to grow into a dedicated spiritual practice. The call is simply this: with God’s help, expand and deepen your connections with other people.

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Common Cause

Sermon for Sunday, January 19, 2025 || Epiphany 2C || 1 Corinthians 12:1-11

Today’s sermon is about the Holy Spirit inspiring us to work for the common good. The word “common” is a word we use a lot in the Episcopal Church. Since the year 1549, our worship book has been called “The Book of Common Prayer.” This use of the adjective “common” embraces both of the word’s meanings. First, our prayer is “common” in that it is an everyday thing, a normal part of our routine. Walking to the bus is common. Eating a bowl of oatmeal is common. Washing the dishes is common. Second, our prayer is “common” in the sense of “shared together.” We hold things in common among people, like a shared fridge in an office. 

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