Here we are on Good Friday. We’ve just heard the Passion Gospel, a reading of such overwhelming depth and consequence that we have trouble taking in the whole thing at once. So my practice each year on Good Friday is to take a single moment of the Passion and dwell with it. Today, this moment happens when Jesus, hanging from the cross, says, “I am thirsty.”
Continue reading “I Am Thirsty”
At the end of today’s service, we will read the Passion Gospel together. This is the tragic and beautiful story of Jesus’ last hours, one of only a handful of stories that appears in all four accounts of the Gospel. We call this reading the “Passion” Gospel because the word “passion” comes from the Latin “passio,” (and Greek “pathos”) which mean “to suffer.” In English, when we say “passion,” we’re usually talking about a type of overwhelming devotion to something or an intense romantic connection to someone. But both of these English definitions benefit from the word’s origin, for both are things we will suffer for.
Continue reading “Three Definitions of Passion”
Right now, at this moment of today’s service, we stand halfway between one reading from the Gospel and another. We have already read the story of Jesus’ triumphant entry into Jerusalem. At the end of the service, we will read the story of Jesus’ passion; that is, his arrest, trial, walk to Calvary, and crucifixion. The first reading is short; the second is quite long. The Church did not always place these two readings on the same Sunday. Way back when, today was just Palm Sunday. But current practice combines the two to ensure that people who do not attend service on Good Friday still hear the Passion Gospel. So what we end up with is a bit of an unwieldy service that jams Palm Sunday into the first ten minutes and then moves on with the Passion. At St. Mark’s we rearrange the service a bit by placing the Passion Gospel at the very end instead of the normal spot for the Gospel reading. That’s why I’m preaching now right after the Epistle. And since we are halfway between the two Gospel readings, I thought I’d spend this short sermon acting as a pivot between the two.
Continue reading “Humble Triumph”
I know this is way out of sequence, but I forgot to post my Good Friday sermon back in April, and since we did not have a normal sermon for Trinity Sunday yesterday, I thought I’d take this opportunity to share what I said on Good Friday.
The Passion narrative we just heard can be quite overwhelming. It is by far and away the longest reading we listen to all year, and there’s a lot going on. So instead of talking about the entire Passion narrative, each year I like to focus on one little moment of it that speaks to the whole story. On this Good Friday, that moment happens right at the beginning of the story, so cast your minds back about ten minutes to the garden where Jesus is arrested.
Continue reading “Who Are You Looking For?”
At the end of today’s service, we will present the Passion Gospel, the story of Jesus’ arrest, trial, crucifixion, and death. We will read it like a play, with myself and others taking on the various parts. One of the parts is the crowd, and that’s where you come in. If you follow along in your program, you will notice about two-thirds of the way through the reading that you, the members of the congregation, are playing the part of the crowd. You have four lines, and I’d like to spend a few minutes during this short sermon to talk through those four lines in order to prepare you to say them.
Continue reading “The Crowd’s Four Lines”
Sermon for Sunday, October 3, 2021 || Proper 22B || Hebrews 1:1-4; 2:5-12
Our readings today are pretty intense. We started with Job, an ancient morality tale that begins with an imaginative, and pretty distressing, exchange between God and Satan. But I’m not going to talk about that today. We read Jesus’ teaching about divorce and fidelity in the Gospel according to Mark. I’m also not going to talk about that today, but if you’re curious, I did preach about this Gospel lesson six years ago, and you can find it here on my website.
And finally, we have a few pieces from the Letter to the Hebrews, which, for my money, is the most complicated writing in the entire New Testament. This is what I’m going to talk about today. We’ll be hearing snippets of Hebrews for the next six weeks, and I know this writing is hard enough to understand after reading it a dozen times. Hearing it read aloud once just won’t cut it if we want to encounter the Letter to the Hebrews in any way beyond just letting its words sail over our heads. So today I’d like to set the Letter to the Hebrews in context and then dive into one of the elements in our confusing reading from this morning.
Continue reading “The Anonymous Scholarly Paper of an Early Follower of Jesus”
Today we begin our journey through Holy Week. We walk with Jesus as he enters triumphantly yet humbly into Jerusalem, as he eats a final meal with his friends and washes their feet, as he prays in the garden, as he is betrayed, arrested, and convicted, as he suffers on the cross and dies, as his body is laid in the tomb, as he rises again on the third day. We call the story of Jesus’ final days his Passion – that’s passion in both senses of the word: passion as his all-consuming love for sinners like you and me, and passion as an act of suffering, his pathos.
Continue reading “Lamentation”
“You are the light of the world.” Just let that sink in for a moment. It’s an astounding claim that Jesus makes. “Let your light shine before others,” he says, “so that they may see your good works and give glory to your Father in heaven.” Let your light shine. We remember so many of the commandments Jesus gave us: Love God with all your heart, love your neighbor as yourself, love one another as I have loved you, go into all the world and preach the Gospel. And here is another commandment of Jesus hidden in the midst of the beginning of his Sermon on the Mount. Let your light shine before others.
Continue reading “Shine Through”
Way back in Chapter Four of the Gospel According to John, we hear Jesus use a particular phrase for the first time. The phrase is special for it links Jesus’ identity to the divine identity of God. This one little phrase is just two words long, with only three letters among them. The phrase is “I Am.” In Chapter Four, Jesus says these special words to the Samaritan woman at the well. They’ve had a long talk about living water and where to worship, and their conversation ends with Jesus revealing to her his divine identity, saying, “I Am.”
These two little words reveal his divine identity because of their link to a famous passage in the book of Exodus, in which Moses meets God in the burning bush. God gives Moses the mission to free the people of Israel from slavery in Egypt. To gain some credibility, Moses asks to know God’s name. “I Am Who I Am,” says God. Jesus echoes this name many, many times in the Gospel of John, beginning first with the Samaritan woman. Continue reading “I Am. I Am Not.”
On the Wednesday of Holy Week, for the seventh year in a row, I have had the pleasure of presenting the Way of the Cross along with several teens from my churches. The teens present each station as a stationary tableau, each full of potential energy, but each remaining still. It’s quite a moving service, and the teens always do an amazing job. To accompany their presentation, I wrote a series of musical stations, which I present below in a slightly compact form.
I hope they bless your Holy Week observation as much as singing them blesses mine. Continue reading “The Way of the Cross”
Where the Wind... 