Humble Triumph

Sermon for Sunday, March 24, 2024 || Palm/Passion B || John 12:12-16; Mark 14:26 – 15:47

Right now, at this moment of today’s service, we stand halfway between one reading from the Gospel and another. We have already read the story of Jesus’ triumphant entry into Jerusalem. At the end of the service, we will read the story of Jesus’ passion; that is, his arrest, trial, walk to Calvary, and crucifixion. The first reading is short; the second is quite long. The Church did not always place these two readings on the same Sunday. Way back when, today was just Palm Sunday. But current practice combines the two to ensure that people who do not attend service on Good Friday still hear the Passion Gospel. So what we end up with is a bit of an unwieldy service that jams Palm Sunday into the first ten minutes and then moves on with the Passion. At St. Mark’s we rearrange the service a bit by placing the Passion Gospel at the very end instead of the normal spot for the Gospel reading. That’s why I’m preaching now right after the Epistle. And since we are halfway between the two Gospel readings, I thought I’d spend this short sermon acting as a pivot between the two.

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Staying In

Sermon for Sunday, March 17, 2024 || Lent 5B || John 12:20-33

I’ve always wondered what was on Jesus’ mind as he approached the last week of his earthly life. I wonder this because we face challenging times too, and imagining our way into the mind of Christ can help us navigate the necessary hardships of life. So today, let’s imagine our way into Jesus’ thoughts spurred by today’s Gospel passage. And then at the end, we’ll come back to our own thoughts as we face challenging times.

Jesus has just rode into Jerusalem on the back of the donkey. The crowds waved branches of palm and caused quite a ruckus during the parade. When he dismounts, two of his disciples, Philip and Andrew, bring some visitors to meet him. They are Greeks, who are in Jerusalem for the festival of Passover. Somehow, Jesus knows that these Greeks are the sign that his earthly ministry is almost at an end. Word of Jesus’ movement has spread far and wide. And the stunning thing about this movement is that it wasn’t designed to replace one empire with another. Above all else, Jesus yearns for people to be free – to be free to choose the light, to walk in the light, to be the light that shines on the Truth that sets free. 

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We Wish to See Jesus

Sermon for Sunday, March 21, 2021 || Lent 5B || John 12:20-33

“We wish to see Jesus.” So say a group of Greeks to Jesus’ disciples, a request that touches off the events of the week leading up to Jesus’ crucifixion. We wish to see Jesus. Who among us has not said some version of these words. “If only I could see Jesus, then everything would make sense!” Jesus seems to anticipate such a desire because after the resurrection he says to his disciples, “Blessed are they who have not seen and yet have come to believe.”

Indeed, Jesus blesses us with belief in him and his life-giving Way, even though we have never seen him – at least not in his first century flesh. When we adjust our eyes and our vocabulary so they resonate with our faith, we begin to see Jesus everywhere we look. “We wish to see Jesus,” say the Greeks in today’s reading. I’d like to spend the rest of this sermon seeing Jesus – seeing Jesus in the grand narrative of the Gospel of John that leads up to this moment. As we go through the story, notice how seeing Jesus in the Gospel helps us see Jesus in our lives.

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One Gospel

Sermon for Sunday, April 7, 2019 || Lent 5C || JOHN 12:1-8

Today’s sermon is a full on teaching sermon. I’m going to talk to you today about the books of the New Testament that we call the Gospel. I’ll begin with a trick question. How many Gospels are there? (Don’t answer that because you’re going to want to say “four.”) If you listened carefully to how I introduced the Gospel reading a minute ago, you heard a hint at the correct answer. “The Gospel of our Lord Jesus Christ according to John.”

There is only one Gospel, and that’s the Gospel of Jesus Christ. Gospel, by the way, means “good news.” The numerical confusion stems from the fact that this one Gospel reaches us by way of four different perspectives (or “accounts”), which we name Matthew, Mark, Luke, and John. That’s why I said “according to John” a minute ago. The “according to” is a really important preposition because it reminds us which perspective on Jesus’ Gospel we are working with in the moment.

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