The Painting in Nazareth

Sermon for Sunday, January 5, 2025 || Christmas 2 || Matthew 2:13-15, 19-23

This is a sermon about biblical role models. After the service, I would love to hear what character in the Bible inspires you like Joseph inspires me. So be thinking about for the next ten minutes while I talk.

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The Bedtime Story (Updated)

Sermon for Tuesday, December 24, 2024 || Christmas Eve || Luke 2:1-20

Imagine with me a quiet moment when Jesus’ mother Mary and Mary Magdalene have gone for a walk together by the Sea of Galilee. The Ascension has come and gone, and they are missing Jesus. So Mary Magdalene asks his mother to tell her a story from Jesus’ childhood. Mary ponders for a moment and then begins:

As a boy, Jesus had trouble falling asleep. He wasn’t afraid of the dark or of monsters under his bed. He just had so much energy. Even a day full of running up hills and building rock forts couldn’t tire him out. When he couldn’t sleep, I would sing him a lullaby and run my fingers through his hair. Sometimes, after a few notes, he’d say, “Not tonight, Mama. Tell me the story instead.” The story. I was always glad when he asked me to tell him how he was born because, when the story remained silent in my heart, it always threatened to transform into a dream and vanish.

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The Christmas Pageant (Taylor’s Version)

I wrote the dialogue and lyrics for this new Christmas Pageant, which kids from my church performed yesterday on the Fourth Sunday of Advent. It was a blast! (And, obviously, despite the assertion in the first paragraph, the real Taylor didn’t help us – but her music did.) Here’s the video of the pageant, followed by the script.

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The Dawn from on High

Sermon for Sunday, December 8, 2024 || Advent 2C || The Song of Zechariah (Luke 1:68-79)

There’s a wonderful scene in the movie The Two Towers, which is the middle film of The Lord of the Rings Trilogy. I know I talk a lot about Star Wars in sermons, but my love for The Lord of the Rings is even greater than my love for Star Wars. So stick with me while I describe the scene. The people of Edoras have left their homes to take shelter in the great bastion known as Helm’s Deep. A few days before the flight to the supposedly impregnable fortress, the wizard Gandalf raced out of Edoras on his majestic steed Shadowfax in order to round up the cavalry spread across the country of Rohan. “Look to my coming at first light on the fifth day,” Gandalf told Aragorn. “At dawn, look to the east.”

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Sabbatical Retrospective, Year 2017: The Uniqueness of the Incarnation

During my sabbatical, I’m not writing new sermons, so on Mondays I am choosing one post from every year of WheretheWind.com to highlight. In 2017, I preached this sermon on Christmas Eve.

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Daunting Tasks

Sermon for Sunday, December 24, 2023 || Advent 4B || Luke 1:26-38

(I was off yesterday, so no sermon from December 31st, but I preached two different sermons on December 24th. Last Monday, I posted the Christmas Eve sermon. Here’s the one for the Fourth Sunday of Advent.)

The reading we just heard from the Gospel According to Luke is one of my absolute favorite passages in the Gospel. I find the character of Mary so utterly compelling, so much a model for our inspiration. She only shows up a handful of times in the story, so let’s take this opportunity today to talk about Mary and about how her interaction with Gabriel sheds light on our lives.

The church calls the event of Gabriel coming to Mary the “Annunciation,” with a Capital A. This event gets its own feast day on March 25th (conveniently, exactly nine months before Christmas). Few events in the Bible have been painted more often by artists than the Annunciation. If I were laying out the story of the Gospel like a novel, then the Annunciation would be the Inciting Incident of the book because Mary’s “Yes” at the end of the passage sets in motion the rest of the events of the Gospel.

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The Prince of Peace

Sermon for Sunday, December 24, 2023 || Christmas Eve || Isaiah 9:2-7; Luke 2:1-20

I’ve been taking a lot of deep breaths lately. Leah showed me this special way to breathe that she learned in her nursing classes. You breathe in through your nose, pause, and then keep breathing in. Hold for a moment, then exhale slower than you inhaled. Let’s try it together. In, then in again, hold, exhale slowly. You might notice that the pause on the inhale enables you to fill your lungs more fully, to expand your chest, to feel extra spacious inside. I’ve been practicing this type of breathing in my more anxious moments lately and it has helped me embrace the peace of God that surpasses all understanding.

That’s what I’d like to talk about tonight – God’s peace, which we hear about from the Prophet Isaiah and the angels singing to the terrified shepherds. In our world, which is constantly torn apart by war and oppression and environmental cataclysm, our embrace of God’s peace stands as a radical act of witness against all the death-dealing ways of the world.

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Winning Christmas??

In the Gospel, Jesus mentions that we can tell when summer is coming by the budding of the fig tree. He recognizes that we’re pretty good at figuring out what’s ahead. Arthritic knees feel the storm before it strikes. “We’ve got to talk” means Friday’s dinner date is off. Red sky in the morning, sailor take warning. If we humans are paying attention (even just a little bit), not much can slip by us.

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O Magnum Mysterium

Sermon for Saturday, December 24, 2022 || Christmas Eve || John 1:1-14

Tonight, I’d like to share with you a great mystery. It is the mystery of God’s movement in creation in the singular way that we call the Incarnation; that is, the presence of God coming among us in the flesh and blood person of Jesus of Nazareth. Notice, I said I’d like to share this mystery with you. I’m using the verb “share” on purpose, because it is way above my paygrade to try to “explain” this mystery. 

This isn’t the type of mystery one can explain. This isn’t like the kinds of mysteries my mother loves to read – Whodunnits. In those books, a mystery is set forth: say, how does the killer manage to murder someone in a room locked from the inside? The plot revolves around the detective attempting to solve the puzzle. In the end, the detective figures out that the bell rope used to call for the maid is replaced with a poisonous snake, which somehow slithered unnoticed out of the room in the ensuing hubbub of discovering the body. Mystery solved. No more mystery. 

The mystery of God’s presence in creation is not this kind of mystery. The mystery of God cannot be solved. It cannot be grasped. But the mystery of God can be embraced. My prayer for all of us this Christmas is that we embrace this mystery of God’s movement, even as God embraces us with God’s love.

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The Stone Manger

Sermon for Friday, December 24, 2021 || Christmas Eve || Isaiah 9:2-7; Luke 2:1-20

Two and half years ago, I stood in a long line of pilgrims in the Church of the Nativity in Bethlehem. As I inched forward I took in the beautiful mosaics being painstakingly recovered on the walls and floors. I tried to count the oil lamps and candles hanging above the altar. Ahead of me was a short set of stairs that bent away to the left under the sanctuary. This was my destination, along with the pilgrims from my group, not to mention the hundreds of others from other groups who had descended upon the Church of the Nativity that morning. Finally, I reached the top of the stairs. I had to duck to enter the low-ceilinged chamber. The pilgrims ahead of me shuffled along, each stopping for a brief moment to touch something on the floor. I, too, approached. There…there was the spot – marked by a gold many-pointed star. There was the spot (the Church remembers) where Jesus was born. I touched it like everyone else. And I felt…nothing.

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