The Field at Anathoth

Sermon for Sunday, September 28, 2025 || Proper 21C || Jeremiah 32:1-3a, 6-15

This sermon is about hope. More specifically, this sermon is about what we do when the world is falling apart. And we’re going to start today with the Prophet Jeremiah, who lived at a time when the world as he knew it was ending. Centuries earlier, the Assyrians had conquered the northern kingdom of Israel. But the southern kingdom of Judah held on, thanks in part to the geographical impregnability of Jerusalem. Now, in the early sixth century BCE, the Babylonians were the conquerors, and they were laying siege to Jerusalem. Jeremiah, like the Prophet Isaiah before him, told the truth about the present circumstances: that divisions in his society, a widening gap between rich and poor, and a lack of care for the most vulnerable were all signs of Judah crumbling from within. This only emboldened aggressors like Babylon, and here they were, at the very gates of the city. Indeed, in 587 BCE, the Babylonians succeeded in conquering Judah. In the process, they destroyed the temple and took a host of prominent Judeans into exile.

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I am Ashamed to Beg

Sermon for Sunday, September 21, 2025 || Proper 20C || Luke 16:1-13

The parable Deacon Chuck just read is, admittedly, very confusing. But one thing the dishonest manager says leapt out to me this week, and that’s what we’re going to focus on today. After his boss is getting ready to fire him, the manager says, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg.”

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Sin and Salvation

Sermon for Sunday, September 14, 2025 || Proper 19C || 1 Timothy 1:12-17; Luke 15:1-10

Today we’re going to talk about sin and salvation. We’re going to talk specifically about two ways of looking at salvation, one which is more helpful for our lives of faith than the other. I’ll get to these two ways in a minute, but first I want to talk about Jesus’ response to the Pharisees and scribes in this morning’s Gospel reading.

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My Precious

Sermon for Sunday, September 7, 2025 || Proper 18C || Luke 14:25-33

The Gospel lesson Deacon Chuck just read for us contains one of Jesus’ more inflammatory statements: “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.” We’re going to unpack this inflammatory statement today, but first I want to tell you all about a person named Sméagol.

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Introducing “The Bible in 10”

Today, September 1, 2025, I’m launching a brand new project that will take about 18 months to complete. I invite you to join me in The Bible in 10, a listening adventure through the Bible in ten minute increments, accessible via email or podcast app. Every day of the week except Sundays, subscribers to The Bible in 10 will receive an email with that day’s (approximately) 10 minute chunk of the Bible. If you are a podcast listener, you can also subscribe via your podcast app of choice.

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Learning to Sing

Sermon for Sunday, August 24, 2025 || Proper 16C || Jeremiah 1:4-10

Today we are going to talk about inadequacy. Specifically we are going to talk about how God calls people, not in spite of, but because of their inadequacies. This pattern holds throughout Holy Scripture, but we’ll get into that later. First, a personal story.

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Practice the Presence of God

Sermon for Sunday, August 17, 2025 || Proper 15C || Hebrews 11:29 – 12:2

Today, I’m going to talk about faith. I’m going to talk about faith for two reasons. First, our reading from the Letter to the Hebrews invokes faith several times and I’d like to explore that with you. And second, over the course of my four weeks off, I discerned the need to recommit myself to some spiritual disciplines in order to exercise my faith. At the end of today’s sermon, I will invite you to do the same. But first, let’s define our terms.

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The Good Samaritan

Sermon for Sunday, July 13, 2025 || Proper 10C || Luke 10:25-37

As I prepare to go on vacation after today’s services, I am so glad that the piece of scripture I get to talk about this week is the parable of the Good Samaritan. Easily in the Top Five most memorable parts of the Gospel, the story of the Good Samaritan stands as Jesus’ most enduring teaching about what it means to be in relationship with other people. So let’s spend the sermon time this morning unpacking this parable and see what Jesus has to teach us about the danger of “othering” and the power of compassion.

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The Time That is Given Us

Sermon for Sunday, July 6, 2025 || Proper 9C || Galatians 6:7-16

Today, we read a good chunk of the end of Paul’s Letter to the Galatians. One line jumped out at me this week, and that’s what I’d like to focus on this morning. Paul says, “So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up.” Let us not grow weary in doing what is right. Another translation says, “Let’s not get tired of doing good.”

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The Flow of God’s Love

Sermon for Sunday, June 29, 2025 || Proper 8C || Galatians 5:1,13-25

“You shall love your neighbor as yourself.”

St. Paul says that this commandment sums up the whole law. Jesus says that this commandment, along with the command to love God, makes up all the law and the prophets. The command to love one’s neighbor as one’s self is central to the daily lives of Jesus’ followers – from his first disciples all the way down to us. So let’s talk about this commandment today, about what it means for us and how we might live it out in our own lives.

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