First Time, part 1 (Davies Tales #9a)

On the third Sunday in June, Aidan Davies woke up in the bed in the guest room of his parents’ house. This was not his room, though it featured several artifacts from his childhood like a haphazardly designed display at the natural history museum. This is where young Aidan struggled to open the broken drawer of his bureau for his entire childhood, he mused, looking at the dingy piece of furniture. If you’ll direct your eyes above the dresser, this is where he simply had to own a poster from each Star Wars film, even The Phantom Menace. And now, if you’ll look to your right…

Davies’s thought trailed off as he examined another cheap piece of furniture that had been in his room for as long as he could remember. Since his contact lenses were bathing in solution in the bathroom, he couldn’t really see the squat shelving unit. But he could tell you exactly how much the middle shelf bowed under the weight of old books and how many CD cases would fit up top. However familiar the furniture was to him, though, the room itself was not his. His parents had moved when he was a junior in college, and he had needed directions to find his own house when he came home for Christmas that year. The move had happened five summers ago, and during that interval, most of Aidan had stopped grieving the loss of his bedroom. But the part of him, the part that would rather root around in the closet under the stairs for his old LEGO sets rather than go through with the events today held in store for him, still cherished the memory of the sky blue walls and beanbag chair reading nook of his old house.

Today. Sunday. He glanced at the clock on the bedside table. He didn’t have to get up for another hour, but he was restless. Today was an important day. He rose, brushed his teeth, and showered. He pulled the dark suit off the hanging bag and laid it on the bed. He donned his black shirt and snapped the white collar in place around his neck. He looked in the mirror. Yesterday morning, he was a deacon; today, he was a priest. A dozen other priests and Davies’s bishop had laid hands on him and prayed to God to make Aidan a priest, too. I suppose it took, he thought as he reached around and touched his left shoulder blade. His father had laid a firm, yet trembling, hand there yesterday, and Aidan could still feel a faint echo of the blessing held in Alastor Davies’s touch. He traced the lines of a cross, imagining he could feel the relief carving of his tattoo through his clothing. Then, picking up his jacket, he padded out of the room.

“Aidan?” The door to his parents’ room was cracked to let the cats in and out and his mother had spotted him.

“Morning,” he said as he poked his head around the doorframe. Lucy Davies was up to her chin in sheets and blankets, despite the early summer warmth rising with the sun. Anselm had annexed most of Lucy’s pillow, while Aquinas staked his claim to the foot of the bed.

Aidan’s father began the tradition of naming the family’s cats after medieval theologians during his time in seminary. Lucy took Aidan and his older sister Brigid to the animal shelter, and they argued all the way home over what to call their new pet. The argument continued inside the house, making Alastor look up from his reading. He tapped the cover of the book: “How about Bernard?” he suggested.

“But it’s a girl kitty, daddy,” Brigid said.

“No problem, dear. Bernard was from Clairvaux, so we can call her “Clair.”

Brigid beamed at him. Aidan, at age three and a half, hadn’t followed the conversation very well, and he thought his father had said “éclair,” which Aidan had recently discovered to his delight, so he beamed too. Clair was with the Davies family until the summer before Davies himself began seminary, but she had succumbed to a combination of old age and fear of the vet’s office. Six months later, Lucy and Alastor brought home two new cats. “Who are you studying in systematic theology right now?” Alastor asked Aidan over the phone.

“Anselm. Aquinas is next,” came his son’s reply. Luckily, the cats were both boys.

Aidan sat on the corner of the bed and scratched Aquinas behind the ears. “Nervous?” his mother asked.

He looked at her. When his mother asked him about his emotional state, she was usually reflecting her own feelings. What does she think is going to happen? Maybe that I’ll trip on my vestments and bang my head on the altar, he thought. Lucy had always had a fairly vivid imagination about how his various sporting engagements could end in brain damage or missing fingers. Perhaps, she’s confusing church with soccer. “Mom, the words are printed, I took a class in this, and I’ve been watching Dad do it my whole life,” he said. “I’ll be fine.”

The last three words sounded hollow, even to him. Lucy eyed him appraisingly. “If you say so, dear. Just don’t forget that God is there, too. That’s the whole point.”

She spoke the last words in the middle of a yawn, rolled over, and began rhythmically breathing a little too convincingly to be properly asleep. Aidan took that as his cue and left the room while Anselm resettled himself on Lucy’s pillow. As Aidan shut the door, Lucy’s breathing slowed, and Aidan wondered if anyone in the history of the world had ever feigned realistic sleep. It’s like wondering if the refrigerator light stays on when you close the door, he thought.

He moved down the hallway, passing the collages of his and Brigid’s infancy, of his childhood athletics and Brigid’s recitals, of their prom pictures and graduations. He arrived in the kitchen to find his father sitting down to his ritual bowl of oatmeal. You could set your watch to his Sunday morning routine. Aidan sliced off two thick pieces of the banana bread Lucy had made yesterday and sat down opposite his father. Always the sports section first. “Did the Sox win?” Aidan asked.

“Walk off double in the tenth. Hit the top of the scoreboard just out of reach of the left fielder’s glove,” said Alastor without looking up from the paper. “But they blew the save in the ninth so the extra inning heroics shouldn’t have been needed.”

“So the musical chairs at closer continues,” Aidan said. During the spring and summer (and into autumn if the Red Sox made the playoffs), baseball accounted for about eighty percent of the conversations between Aidan and his father. Even on a day like today we’re talking baseball. Aidan picked up the discarded sports section as Alastor moved on to the comics. I find that oddly comforting. Aidan’s hand strayed once again to his left shoulder blade. Alastor looked up. “Nervous.”

The word wasn’t a question as it had been when Lucy had asked. It was a statement, one that a veteran paratrooper might say to a new recruit before his first jump. It was the kind of statement that gives permission to feel the emotion but withholds permission to remain safely in the aircraft. “A little, I guess.”

“Just remember,” Alastor began.

“I know, I know,” Adain cut him off. “Mom already reminded me. God is there, too.”

“That’s true.” Alastor suppressed a smile, the crinkles around his eyes growing heavy. “But that’s not what I was going to say.” Aidan put down the sports section. “What I was going to say was: don’t forget to go to the bathroom before you put on the chasuble.”

Aidan let out a breath he didn’t realize he had been holding and started laughing, first quietly to himself and then louder and louder. Alastor joined in, and soon they were laughing just for laughter’s own sake.

An hour later, Aidan left the restroom at the church. He thought he might vomit like he had before many a high school soccer game. But he didn’t. His father was waiting for him, an ornate poncho draped over one arm. Aidan took the chasuble, put his head through its hole, and smoothed out the sleeves over his alb. He turned to the mirror in the sacristy. Well, you look like a priest, he told himself. You’re first celebration of Holy Communion. Are you ready?

Aidan put a hand on his father’s shoulder and pushed him toward the doorway. “I’m ready,” he said.

(…to be continued.)

The decade (or) when God found me

God has known me since I was in my mother’s womb, so at least since 1982 (though there is that whole eternity thing to take into account). I have known God for somewhat less of an interval — only ten short years. My knowledge of my own walk with God began in the year 2000. And because Y2K forgot to blast us back to the Stone Age, I have this handy Internet thing to tell you all about the last decade. What follows is (and I’m well aware of the cliche) a top ten list of my journey with God. I offer these moments in hopes that they serve you as a guide for reflecting on the last decade of your life. What are the moments of consolation; that is, when did God find you? On the flip side, what are the moments of desolation, or when did you lose God? You will notice both appear in this list because both are important in shaping you and me, the people God is creating.

#10: The first baptism (2006) My summer as a chaplain at a children’s hospital is drawing to a close. In fact, I am working my final overnight on-call shift. This night, I have already been present with two families as their children died. It is 2am. I am trying to catch a few minutes sleep. The pager assaults my eardrums. A nurse on the sixth floor needs a chaplain. I grumble during the elevator ride because no one really needs a chaplain at 2am on a non-ICU floor such as the 6th. The nurse brings me to the room of a three-month-old baby. In a mix of Spanish and English, his parents ask me to baptize him in preparation for surgery, which the infant will have in the morning. After some halting discussion, I agree. The godparents have brought a small bottle of water, filled at their church’s baptismal font. The mother holds the infant. I sprinkle water on his head and say: “Yo te bautizo en el Nombre del Padre, y del Hijo, y del Espíritu Santo. Amén.” And God finds me.

#9: The funeral (2009) Some situations are just so big or so brutal or hit so close to home that reliance on God is a requirement and not the fallback position (which too often is my default setting). This is one of those situations. I get a call that a parishioner’s daughter has died suddenly in the night. I rush to the house and stand outside the door trying to find the courage to knock. God finds me cowering on the front stoop. I take a deep breath and enter the house. Every day for a week and a half, I spend time with the grieving parents, and I know without a shadow of a doubt that my normal strength is unequal to the task. I officiate at her funeral, my first for someone my own age. And God is there.

#8: The first two months of seminary (2005) I go to chapel every day for two months. I read the prayers in the book. I recite the psalms and the creed. But I’m not praying. Something is missing: faith? passion? conviction? Ironically, I lose God when I first arrive at the place to study God. Then one evening at the end of September, I am leading a prayer at an evening worship service. I say, “Assist us mercifully, O Lord…” I read these five words and everything changes. I realize to whom I am addressing my speech — the Creator of all that is. How could I ever forget? But I did.

#7: I love you (2004) I am sitting with my girlfriend watching a movie. My arm is around her, and she is resting her head on my chest. It’s an ordinary, everyday kind of moment. And without warning or forethought or the classic over-thinking which I could patent, I whisper, “I love you.” She looks up at me, smiles, and says, “I love you.” We hold each other just a bit tighter. And the burning glow in my chest tells me that this is right.

#6: Breakdown in the office (2008) I have been at my first church for three months. A few days before, I had visited my seminary and saw many of my friends, who dispersed to the four winds after graduation. It is Sunday morning, and I have just finished celebrating the early service. I walk back to my office, remove my vestments, close the door, shut off the lights, fall to the floor, and crumble. I sit with my back to the door so no one can come in. And I cry and cry and cry. I can’t stop, and I can’t figure out why I started. I quietly hyperventilate, hoping that the coffee-drinkers in the next room can’t hear me. I can’t stand the thought of smiling and chatting and handshaking. I want to be anywhere but where I am.

#5: Confession (2007) I ask my spiritual director to hear my confession in preparation for my diaconal ordination one week later. I clean out my closet and bring a heaping box of clothes to the church’s opportunity shop. We enter the sanctuary. I kneel at the altar rail. I have written some notes on yellow legal sheets, and they are crinkled from being in my pocket. I begin my confession, and quickly the tears begin to flow. I confess the big things like my presumptuous reliance on myself above everything else. And I confess the little things like cheating on that math quiz in fifth grade (sorry Mrs. Goldberg!) I am utterly exhausted when I finish. I feel empty, but in a good way, like there is more space in me for God to fill.

#4: Laying on of hands (2004) I am a camp counselor. It is the second to last day of camp, and I am helping one of the priests during a healing service. The teenagers coming for healing have wounds beyond their years: broken families, eating disorders, depression, suicidal thoughts, anger, pain, disease. I ask God to use me as a channel. Fill me to overflowing, I pray, so you spill through me into these children. And God does. I am so full that for twenty minutes after the service, I weep the excess Spirit from me. (If this sounds familiar, you may have read about it here.)

#3: Ordination to the priesthood (2008) My family arrives at the church early and discovers it has no air conditioning. It is June and blistering outside. I am glad to be wearing seersucker. A few hours later, I am kneeling before my bishop and his hands are gripping my head firmly. The rest of the priests are touching me lightly. I can feel my father’s hand on my shoulder. I am overwhelmed. At the end of the service, people come to me for the customary blessing from the new priest. I don’t know what to say, but the words come anyway.

#2: The year (2006) For several months, I ignore God’s prompting to examine the state of my relationship with my girlfriend. I refuse to notice that love has already eroded into convenience and is well on its way to indifference. In mid-May, we attend a Red Sox game. They lose. That night, she proposes the end of our relationship, though it takes another month to dissolve. I push away the abyss threatening to engulf me because I need to focus on my chaplaincy at the children’s hospital and there’s enough pain there for several lifetimes. When the chaplaincy ends, I let myself feel the effects of the breakup. At the beginning of my second year of seminary, I fall into despair. I isolate myself, presumptuously assuming that none of my friends has ever felt this way. I escape into the fantasy world of an online video game. I don’t surface again for many months.

#1: The moment with God (2000) I visit my college for the first time in October of my senior year of high school. I step onto the quad and know in the deep place within that I am walking ground being prepared for me. The following Sunday, I am in church. My father is preaching. I realize that I can’t hear him. Then I realize I can’t see him. But I know what he’s saying. The same deep place within is speaking his words directly into my soul. I am with God for an indefinite moment. My senses are overloaded. I am made anew. A few days later, I sit with my mother on the couch. I say, “I have something to tell you.” She waits patiently while I try to form words. Suddenly, I burst into tears and cry for an hour. She holds me. When I finally stop, she looks at me and says, “I know, love, I know.”

Graceful

At today’s weekly healing service, I forgot something rather important. “Today, we are using Eucharist Prayer B found on page 367,” I said, and then a moment later, “The Lord be with you.”

“And also with you” came the reply from seven chilly parishioners (unlike the abiding presence of God, the heat in our building is both scarce and unreliable). We then exchanged the rest of the sursum corda* and I prayed the proper preface for Epiphany. Together, we said the Sanctus, after which I began the rest of the Eucharistic prayer.

“We give thanks to you, O God…” O God, I thought. I looked down. I looked up. O God. I looked down again. My distorted reflection peered up at me out of an empty chalice. I stopped speaking, pulled my hands out of the orans position, and turned around. “It seems that I forgot to put the wine in the chalice. Um…one moment please.”

I finished setting the table, smiling in a mortified kind of way. Then we continued the Eucharistic prayer, and the rest of the service went as expected. As I was walking back to my office, I thought to myself: I can’t believe I forgot to fill the chalice. That wasn’t very graceful of me.

Then I remembered some of the words I heard at my friend’s ordination, which I attended this weekend in Denver. The bishop looked at my friend standing before him and said, “In all that you do, you are to nourish Christ’s people from the riches of his grace…”

Nourish Christ’s people from the riches of his grace. What a phrase. At my own ordination, these words passed right through my sternum and took up residency in the neighborhood of my left ventricle. They set me on fire and I never thought I’d stop burning. But in the last seven months, I somehow forgot the message of these words. I don’t know — maybe their house in my heart went into foreclosure. Maybe I wasn’t inhaling enough Holy Spirit with each breath to keep the fire going. I never forgot that it was my job to nourish. But I did forget whose meal was providing that nourishment.

You see, as a priest (heck, as a person) it is my job to say, “I have nothing of my own to offer. I have only what you, Lord, have given me.” Too often, I get caught up in succeeding at things that I forget that my success is not really mine at all. Too often, I try to nourish Christ’s people from the paucity of my grace, rather than from the riches of Christ’s. But doing that is like trying to water your lawn with the hose turned off.

When I forgot to put wine in the chalice, I remembered just how graceless I am. There I was with hands outstretched and prayer on autopilot, about to ask God to bless an empty cup. After filling the chalice with wine and a few drops of water, I realized that it was not the only empty cup in the room. I needed to be filled, too. I needed the riches of Christ’s grace to nourish me again because I — through inattentiveness and pride — had let his sustenance leach from my body.

This guy invented the salchow. His name is Ulrich Salchow. What a coincidence!?!
This guy invented the salchow. His name is Ulrich Salchow. What a coincidence!?!

We use the word “graceful” when we describe a dancer pirouetting or a figure skater performing a triple salchow. The word also applies to those people who suck every ounce of nutrition out of Christ’s nourishment and walk about with shimmering cascades of grace spilling over the tops of their heads. I know a few such people. You can tell them apart because they leave little puddles of grace behind them when they leave.

Lord, help me to remember that it is your grace with which you call me to nourish others. I can’t nourish them if I don’t allow you to nourish me. So please, fill this empty cup with the shimmering riches of Christ’s grace.

Footnotes

* Here’s a list of the technical words I used in this post:

Sursum corda: The three calls and responses at the beginning of the Eucharistic prayer, in which the congregation gives the priest the okay to go ahead and celebrate the Eucharist. The responsory nature of this prayer makes explicit that the Eucharist is a corporate event.

Epiphany: The twelfth day after Christmas, on which we celebrate the coming of the wise men to see Jesus. The coming of light into darkness and the call of the disciples are stressed during the season of Epiphany, which extends from January 6 to the day before Ash Wednesday.

Sanctus: “Sanctus” means holy and is the name for the prayer which begins “Holy, holy, holy Lord, God of power and might.” In Hebrew, there’s no way to make a word superlative (good, better, best); so, a three time repetition serves the same purpose.

Chalice: The cup we use at church. Remember that scene at the end of Indiana Jones and the Last Crusade? The room with the old knight is full of chalices. (“He chose…poorly”)

Orans position: “Orans” comes from the Latin word for “prayer” and is used when the priest is saying a prayer on behalf of the congregation. Think of a referee unethusiastically signaling touchdown and you’ve got it.

Ordination: The thing that happens to make someone who’s not a priest into a priest. The word comes from Latin and means something to the effect of “to put into order”; thus, ordination is when someone is set apart from others. There are four “orders” in the church: lay, deacon, priest, bishop — the latter three are “ordained” positions.