Category: Society

The God of Peace

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Sermon for Sunday, October 15, 2023 || Proper 23A || Philippians 4:1-9

In this week of bullets and bombs, of terror and retaliation, of so many dead in a part of the world that always seems one explosion away from the end, I began writing this sermon with zero words on my lips or in my heart. So I did what I always do in that situation. I read poetry, because poetry does not ask you to make sense of the world, only to see the world with new eyes that might, in time, retrain your heart towards beauty. I’m going to begin and end this sermon with poems and we’ll see how the middle shakes out.

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Generous Justice

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Sermon for Sunday, September 24, 2023 || Proper 20A || Matthew 20:1-16

This is one of those Gospel passages that leads to some very…spirited…discussions at Bible studies. There’s just something about this parable that rubs people the wrong way. We get all hung up on the fact that the various groups of workers in the vineyard don’t seem to be getting treated fairly. Some only work one hour, and they get the same pay as those who worked twelve hours! What?! We get stuck on that way of reading the parable and miss the larger point that Jesus is making. We miss the point that the generous vineyard owner keeps coming out and welcoming people into the vineyard all day long and treats even those who only had the opportunity to work one hour as if they had worked all day. That’s what the kingdom of heaven is like, says Jesus. 

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The Distortion of Sin

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Sermon for Sunday, June 25, 2023 || Proper 7A || Romans 6:1b-11

Every once in a while, I like to do what I call “nuts and bolts” sermons. These are teaching sermons about a particular element of our lives of faith, and today’s reading from Paul’s letter to the Romans gives me the opportunity today to talk about a word we use a lot in the church, a word that I don’t think we understand very well. That word is “sin.”

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NIMBY and the Reign of Christ

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Sermon for Sunday, November 20, 2022 || Reign of Christ C || Jeremiah 23:1-6

Today is the final Sunday of the church year, the day on which we celebrate the Reign of Christ. Next week, we begin a new church year with the season of Advent. Both today’s event and the season of Advent share a similar theological lens. They both celebrate a present reality that is always happening AND a future reality that fulfills or completes the present one, a future reality that we long for and hope for, but has not yet come to pass. 

We tend to shorten these two realities into two camps: the “already” and the “not yet.” The upcoming season of Advent is a time when we celebrate the constant presence of Christ (that’s the “already”) while we also wait in hope for the second coming of Christ (that’s the “not yet”). And today, on this day we celebrate the Reign of Christ, we recognize God’s kingdom as the ever-present reality undergirding all of Creation (that’s the “already”) while we also recognize the continual need to partner with God to make that reality even more present across our broken world (that’s the “not yet”).

Today is also the day where the Greater New London Clergy Association, a group of several dozen pastors, priests, and rabbis from the region, (we all) decided to preach on the same topic – the housing crisis in Southeastern Connecticut. So I thought to myself: how am I going to talk about the housing crisis and about the Reign of Christ in the same sermon? And the answer hit me very quickly. The biggest obstacle to solving the housing crisis is also something that runs absolutely counter to the Reign of Christ.

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Called to Freedom

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Sermon for Sunday, June 26, 2022 || Proper 8C || Galatians 5:1, 13-25

Back in college, I had a habit of writing verses of scripture in silver Sharpie on my guitar case. Every time a verse really grabbed me and burrowed itself into my heart, the verse wound up on the case until there were fourteen in all. The one at the very top of the case is from today’s lesson from Paul’s letter to the Galatians: “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become servants to one another.”

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The Harmonies of Liberty

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Sermon for Sunday, June 19, 2022 || Proper 7C || Galatians 3:23-29

Lift every voice and sing   
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the listening skies,
Let it resound loud as the rolling sea.

Great American poet James Weldon Johnson wrote these words in 1900 to celebrate the anniversary of Abraham Lincoln’s birth. Five hundred Black children sang it at a school in Jacksonville, Florida, with music written by Johnson’s brother. The brothers then moved to New York and forgot about the song. Lo and behold, within twenty years, “Lift Every Voice and Sing” had spread throughout the South and soon became known as the African-American national hymn.

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The Candle Flame of Hope

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Sermon for Sunday, June 12, 2022 || Trinity Sunday C || Romans 5:1-5

This is another sermon about hope. I’ve been preaching about hope a lot lately because hope seems to be in short supply these days. I look inside myself and I see my hope candle guttering. It’s still lit – miraculously  – but the small flame is floating in a sea of wax. I want to believe that my hope candle will never actually extinguish, that no matter how much or how little wax is left, the wick will always hold a flame. I want to believe that, and I think I do…which is ironic because it seems like I need hope to believe I will always have hope. And maybe that’s how it works. Perhaps hope reignites itself like a mythical phoenix rising from the ashes.

I want to talk about hope on this Trinity Sunday because the Holy Trinity is both the source of our hope and the culmination of our hope. 

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Maranatha Meditation

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Sermon for Sunday, May 29, 2022 || Easter 7C || Revelation 22:20

(If you usually read the sermon instead of watching the video, I’d encourage you to watch this one because I sing the response after each piece of the meditation.)

I’d like to do something a little different with today’s sermon. Today we’re going to have a meditation on the very last prayer in the Bible. This prayer is simple, only three words: “Come, Lord Jesus.” In the original Aramaic language of Jesus’ day, the prayer was even simpler, only one word: “Maranatha.” I love this prayer word because of how much air you can breathe when you say it. Ma-ra-na-tha. Certain practices of silent Christian meditation use this word, Maranatha, as their focal word, the word used to center the practice.

Maranatha. Come, Lord Jesus.

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With Open Hearts and Outstretched Arms

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Sermon for Sunday, May 15, 2022 || Easter 5A || Acts 11:1-18

I need to warn you right off the bat that I’ve preached this sermon before. Not these exact words (I wrote these words earlier this week). But this sermon, and the ideas behind it, I have preached on multiple occasions over my fourteen years of priesthood. I’ve preached this sermon so many times because I think it is so easy to miss the second (maybe third) most important moment in the entire New Testament. Well, maybe fourth most important. Whatever, it’s in the Top 5.

You might be flipping through your program looking for what I’m talking about right now. After all, it’s just a random Sunday in the middle of the season of Easter. What could we have possibly read this morning that is important enough to make the Top 5 moments of the New Testament? Would you believe I’m talking about the end of the First Lesson from Acts Chapter 11? Now you’re looking at your program and trying to remember what ____ read. Wasn’t it about Peter eating things he didn’t think he was supposed to eat? And there was a sheet acting like a picnic blanket or something?

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Seven Moments of Prayer

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Sermon for Sunday, February 27, 2022 || Last Epiphany C || Luke 9:28-36

I’ve spent the last 12 days recovering from jaw surgery. During that time, I have felt so enfolded in love and care by the prayers of this congregation. I can’t thank you enough. I’ve also done a lot of praying recently myself; mostly prayer as pain management. Also, a lot of prayer for the state of the world, prayers for peace, prayers for the people of Ukraine and the courageous protesters in Russia. So I want to talk about prayer this morning, specifically when we feel the need to pray and what that says about who we think God is.

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