The God of Peace

Sermon for Sunday, October 15, 2023 || Proper 23A || Philippians 4:1-9

In this week of bullets and bombs, of terror and retaliation, of so many dead in a part of the world that always seems one explosion away from the end, I began writing this sermon with zero words on my lips or in my heart. So I did what I always do in that situation. I read poetry, because poetry does not ask you to make sense of the world, only to see the world with new eyes that might, in time, retrain your heart towards beauty. I’m going to begin and end this sermon with poems and we’ll see how the middle shakes out.

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I Will Be With You

Sermon for Sunday, September 3, 2023 || Proper 17A || Exodus 3:1-15

After such a heady and confusing sermon last Sunday, I thought today would be a good time for something completely different. About twice a year, I preach from the perspective of a character in the scripture. Today, I am going to be Moses. Please imagine with me Moses near the end of his life, talking to his protege Joshua, who is fretting about taking on the role of leader upon Moses’s death.

“I will be with you.” That’s what God promised me all those years ago. “I will be with you.” The memory is as fresh as if it had happened yesterday. God spoke to me, called me to my life’s work, and made me that singular promise: “I will be with you.”

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What We Mean When We Say “God”

Sermon for Sunday, August 27, 2023 || Proper 16A || Matthew 16:13-20

I want to start today’s sermon off with a preemptive apology. I’m pretty sure it’s too early in the morning and too hot in here for the amount of heavy thinking I’m about to ask you to do. But I hope you will forgive me for the possible confusion I am about to place in your brains. This confusion has to do with what we mean when we say the word: “God.”

There are two big challenges that we must confront when we talk about what we mean when we say “God.” First, God, as a concept, is too big for us to define in a way that does not limit that which is, by definition, limitless. And second, we can only speak about God from our own perspective, which is narrowed by our particular identities and socialization. There is no way to speak about God without speaking from our collective stockpile of metaphors and stories.

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Mini-Sermons: “Lectionary Teaching” and “Irrevocable”

Sermon for Sunday, August 20, 2023 || Proper 15A || Romans 11:1-2a, 29-32

This morning’s sermon is really two mini sermons stuck together – the first is a teaching about the way we read the Bible in church and the second is a look at today’s lesson from Paul’s Letter to the Romans. They teach you in seminary only to preach about one thing per Sunday, but I’m breaking that rule today because these two things fit together pretty well.

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Right Here

Sermon for Sunday, August 13, 2023 || Proper 14A || Romans 10:5-15; Matthew 14:22-33

Out of all the characters in the Gospel, Peter has got to be the most relatable. At various points in the story, Peter is impetuous and confused and terrified and insightful and ignorant and, in today’s story, waterlogged. Across the narrative, Peter rarely comes off as a hero. I’ve always found Peter’s characterization fascinating because Peter was one of the most powerful people in the early church. If he had wanted to, he could have rewritten his own history to make himself appear more heroic. But he didn’t. He let the record stand, warts and all. This most powerful person in the early church shows up in the story of the Gospel as a regular guy, who’s stumbling around trying to follow Jesus, just like the rest of us.

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Scattering Seeds

Sermon for Sunday, July 16, 2023 || Proper 10A || Matthew 13:1-19, 18-23

Jesus says some pretty strange stuff in the Gospel. At least this stuff is strange when we try to fit it into the way the world is instead of allowing these strange things to help us imagine a better world, a new world made more beautiful by the love, peace, and justice of God.

We try to ignore the strangeness because it’s Jesus saying these things, and we’ve had two thousand years to get used to them. But if we cast ourselves back into the sandals of those folks piled on the shore beside the sea, those folks listening to this weird, yet charismatic and compelling itinerant preacher, we hear the strangeness anew. And we realize that Jesus speaks like this because he’s trying to get people to shift their perspective, to see that new, more beautiful world.

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Laugh Tracking (Updated)

Sermon for Sunday, June 18, 2023 || Proper 6A || Genesis 18:1-15; 21:1-7

Going to California this past week for my grandmother’s long-awaited funeral kept me from having as much time to write a sermon as I normally have. So I went back into my archives and guess what? The very first sermon I preached as an ordained priest fifteen years ago was for this particular Sunday. So I thought I’d bring it out of mothballs, dust it off, and share an updated version with you. The sermon is about laughter.

Now, when I was a little kid, I often told jokes that only made sense to me. My parents encouraged me to finish my jokes like Fozzie Bear, the hapless stand-up comic of the Muppets (you know, “Wocka, wocka!”). This told them it was time to laugh. My sense of humor and comic timing didn’t come into their own until my late teens.  So maybe that’s why I never employ the old sermon technique of beginning with a joke. I used to get laughs by making oblique references to my age, but I’m forty now, so I don’t think that’ll work anymore. Let’s try: “Back when I was born during the Reagan administration…”)

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The Wind Blows Where It Chooses

Sermon for Sunday, May 28, 2023 || Pentecost A || Number 11:24-30; Acts 2:1-21

At the end of last Sunday’s sermon, I asked this question: “Where do you see God’s presence today?” We talked about recognizing the presence of God in big things like sunsets and star-strewn skies and little things like the veins of a leaf and our breath. Today, I’d like to follow up last week’s sermon with a very simple concept that I’m then going to talk about for ten minutes. The simple concept is this: God’s presence is everywhere, so we must be careful not to limit the places where we look for that presence.

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Alabanza

Sermon for Sunday, May 21, 2023 || Easter 7A || John 17:1-11

A lot of the songs we sing in church talk about God’s glory. And just in case our hymn selections don’t mention God’s glory on a particular Sunday, every service begins with a song we call The Gloria: “Glory to God in the highest, and peace to God’s people on earth.” With these words we echo the angels singing to the shepherds on the night of Jesus’ birth. Glory to God…we worship you, we give you thanks, we praise you for your glory.

Today we’re going to talk about glorifying God. This will be a nice, tidy three-point sermon: (1) why we glorify God, (2) how Jesus glorifies God, and (3) how we glorify God. And we’ll throw in some lyrics by Lin-Manual Miranda at the end for good measure. Sound good? OK, let’s go.

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Where is God?

Sermon for Sunday, April 23, 2023 || Easter 3A || Luke 24:13-35

One of the most common questions people ask me in my role as priest is, “Where is God? Where is God in all of this?” I usually turn the question back on the other person and ask where they think God is. And this usually elicits a sigh or a raised eyebrow – they like had asked their doctor for a diagnosis and the doctor had said, “Well, what do you think you have?”

So, today, outside of any particular situation or context of a person asking me this question – Where is God? – I thought I’d share with you my answer. This answer may or may not speak to you, which is why I’m sharing it in a sermon and not a one-on-one conversation. Or maybe it will. First off, we need to talk about prepositions.

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