Foreigners

Sermon for Sunday, March 8, 2026 || Lent 3A || John 4:5-52

Only once in my life have I truly felt like a foreigner. It wasn’t on our honeymoon in South Africa because we were ensconced at a small game reserve the whole time. It wasn’t in Israel because I was there as a tourist doing touristy things. It wasn’t even when I visited Haiti because, though I stood out due to my pale skin, every Haitian I met made me feel like family. The only time I have ever felt like a foreigner was the first day of the second half of sixth grade when I walked into Mrs. Green’s social studies class at Hillcrest Middle School in Tuscaloosa, Alabama.

There were three things that marked me as a foreigner, an immigrant from the cold, distant land of New England. First, I was the new kid. Second, I did not know I was supposed to call my teacher, “Ma’am.” And third, I had a wicked Rhode Island accent. In a comedy of errors that is seared into my memory, when I needed a drink of water, I asked, “Can I go to the Bubbl-ah (Bubbler)?” It took about ten minutes to figure out I meant the water fountain, at which point I could only go if I addressed Mrs. Green as “Ma’am.”

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How Can These Things Be?

Sermon for Sunday, March 1, 2026 || Lent 2A || John 3:1-17

This sermon is about the cultivation of that wonderful gift of God known as curiosity. The older I get, the more I realize what I don’t know and the more I value curiosity. It’s strange. There seems to be an inverse relationship here. When I was younger, I should have been more curious, but I thought I knew way more than I did, so I did not cultivate curiosity. Now that I am edging into my mid-forties, my curiosity piques all the time. I get excited to learn new things, to explore topics that I never knew would interest me until I started digging into them. I love being curious.

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Done and Left Undone

Sermon for Sunday, February 22, 2026 || Lent 1A || Romans 5:12-19

Today, on this first Sunday in Lent, I’m going to talk with you about sin. “Sin” is very much a “church” word, a word that we use liturgically in our Confession of Sin and a word that crops up in the Bible, nowhere more frequently than in Paul’s Letter to the Romans, which we read this morning. “Sin” is such a “church” word that we have trouble decoupling it from our liturgical expression in order to see how sin operates in big and little ways in our everyday life. So today we are going to reexamine Sin so we can get a better look at its patterns in the world.

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