The Root of Fear (November 7, 2012)

…Opening To…

I must not fear. Fear is the mind-killer… I will face my fear. I will permit it to pass over me and through me… Where the fear has gone there will be nothing. Only I will remain. (Frank Herbert, Dune)

…Listening In…

“Don’t be afraid, little flock, because your Father delights in giving you the kingdom. Sell your possessions and give to those in need.” (Luke 12:32-33a; context)

…Filling Up…

When our childhood fears reared their ugly heads, our parents told his to face them. That’s how to defeat fear, they said, and we believed them. Then we got older and that advice started to seem flimsy because the fears are so real. But Jesus gave us the same advice, so maybe we should listen to it!

But before we get to that, we first need to address where fear comes from. The root of fear is deprivation, the feeling that there is a lack of something. We fear when something has the potential to become scarce. We fear when we perceive that there is not enough of a certain something. Supply and demand economic theory is based squarely on this reality. The root of fear is deprivation. You can trace all fears to this specific cause, even though specific fears may appear quite differently.

Fears manifest themselves one way or another depending on the nature of the deprivation. If you are afraid of the dark, you fear a scarcity of light. If you are afraid of getting turned down by your crush, you fear the loss of the dream you’ve created for yourself. If you are afraid of contracting a terminal illness, you fear being deprived of a long, healthy life.

You can trace all fears to specific deprivations, and by confronting the sources of scarcity, you can face your fears. Jesus identifies the disciples’ source of fear when he says to them, “Don’t be afraid, little flock, because your Father delights in giving you the kingdom. Sell your possessions and give to those in need.” Jesus assures them that their fears are baseless because their accumulation of stuff will not help them enter the kingdom of God.

…Praying For…

Dear God, you offer abundance, but usually I see only scarcity. Help me to let go of fear by seeing your abundance in my life. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you God, ready to face my fears with the knowledge that you are with me.

Face Your Fear (November 6, 2012)

…Opening To…

I must not fear. Fear is the mind-killer… I will face my fear. I will permit it to pass over me and through me… Where the fear has gone there will be nothing. Only I will remain. (Frank Herbert, Dune)

…Listening In…

Even when I walk through the darkest valley, I fear no danger because you are with me. Your rod and your staff—they protect me. (Psalm 23:4; context)

…Filling Up…

Perhaps you were afraid of the dark as a small child like we mentioned yesterday. Or perhaps you were afraid of the monsters under your bed. There they were: always lurking, rumbling, slurping, ready to pounce – until you summoned up enough courage to dangle your head over the side of the bed and chase the monsters away. You faced your fear, and you overcame it.

We look back on these fears of our childhoods and chuckle at how intangible worries grew into monstrous fears. The shadow of your own feet under the covers cast a winged creature on the wall, and the creature moved the more you shook. Under your bed, a pair of shoes and a couple of tennis balls made the ears and eyes of a monster peering up through the floorboards. The fears were nothing really. Our imaginations ran away with us, that’s all.

At least, this is how we dismiss those childhood fears now that we are older. We dismiss them as fanciful or as attention-seeking or as the fruits of overactive imaginations. But hidden within this easy dismissal is also a tacit dismissal of our parents’ advice. “Face your fear,” they said, and we did, and everything got better.

But those were our intangible, childhood fears. That advice couldn’t possibly work on our concrete, grown-up fears, the kind of fears that start to nag us around the beginning of high school and only grow larger as we get older. These fears are too immediate, too relentless, too real. Of course, we forget that this is exactly how our childhood fears felt, as well. Perhaps our parents’ advice, the same advice that I learned reading science fiction, really might work in our lives today. Do you know who gave us this advice, as well? That’s right – Jesus did. But we’ll get to that tomorrow.

…Praying For…

Dear God, you were with me as child, lightening my darkness; you are with me now calming my fears. Help me to remember your presence in my childhood as I look for your presence now. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you God, ready to face my fears with the knowledge that you are with me.

Afraid of the Dark (November 5, 2012)

…Opening To…

I must not fear. Fear is the mind-killer… I will face my fear. I will permit it to pass over me and through me… Where the fear has gone there will be nothing. Only I will remain. (Frank Herbert, Dune)

…Listening In…

When the wind had driven them out for about three or four miles, they saw Jesus walking on the water. He was approaching the boat and they were afraid. He said to them, “I Am.Don’t be afraid.” (John 6:19-20; context)

…Filling Up…

Many years ago in a dusty volume, I read an old Bene Gesserit litany against fear, and this prayer has stuck with me every since. “I must not fear,” says the litany. “Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.”

Now that dusty volume was Frank Herbert’s Dune, the best selling science-fiction novel of all time, but the words of the litany ring true nonetheless. “I must not fear… Fear is the little-death… I will face my fear.”

From the time we are young children, our parents echo these words and tell us to face our fears. Perhaps you were afraid of the dark. So you mother let you sleep with the lights on for a while. Then she turned the lights off and left the bedside lamp on. A few days later, she turned off the bedside lamp and plugged a nightlight into the wall near the door. Pretty soon, you didn’t even need the nightlight. Your mother helped you face your fear of the dark, and you overcame it.

This week we are going to talk about fear. We’ve done this a lot this semester, but perhaps it’s because fear is so pervasive in our lives and in our society that we need to discuss. Or at least, I find that I do. We’ll start with our childhood fears and see where they lead us.

…Praying For…

Dear God, when I am afraid you are there to calm my fears. Help me to remember your presence. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you God, ready to face my fears with the knowledge that you are with me.

Runaway (Davies Tales # 10)

Aidan Davies knew something was wrong, but he couldn’t quite put his finger on what. Several nights over the last couple of weeks, his father, Alastor, had arrived home, walked straight into the kitchen without a “hello” to anyone, slammed the door of the microwave (in which Lucy had placed his cold dinner), and stabbed the buttons with enough force to make the microwave hop back, as if trying to protect itself from his fingers.

The morning after the most recent of these nights, Lucy told her son that his father had been meeting with various factions of the church’s leadership. “What’s a faction?” asked Aidan, as he pushed around the oatmeal in his bowl.

Lucy held tight to her warm mug with both hands. “It’s a group within a bigger group that doesn’t agree with the rest,” she said.

“And there are factions at church?”

“Yes.”

“And they don’t like Dad anymore?”

“Some don’t.”

More questions clambered to the tip of Aidan’s tongue, but a long sigh from his mother told him that she wasn’t up for an interrogation. So he chose just one final question to ask, one that meant more than all the others.

“Are we going to have to move again?”

At these words, Aidan noticed tears brimming in his mother’s eyes. Lucy put down her mug and ran the sleeve of her bathrobe across her face. Then she stood up, pulled a brown paper sack from the counter, and handed it to Aidan. “Here’s your lunch,” she said. “You’re going to be late for the bus.”

She kissed her own fingers, touched his cheek, and gave him a long look. Again, he saw her eyes swimming. Then he watched her wander away in the direction of her bedroom. I wonder if she’ll still be in there when I get home, he thought.

That afternoon, Aidan put his schoolbag down on the kitchen table and poked his head into the master bedroom. “Brigid?”

Aidan’s sister looked up from making their parents’ bed. “I just put her in the shower,” she said, nodding toward the bathroom.

Aidan moved to the opposite end of the bed and began stuffing the sheet between the mattress and box spring. “No, no.” said Brigid. “You never do it right.” She untucked the rumpled sheet and made a perfect hospital corner. “Like this.”

“Look at you two, making my bed.” Lucy came out of the bathroom wearing jeans and a sweatshirt, with a towel wrapped turban-style on her head to keep her hair from dripping. “My babies are so thoughtful.” She pulled Brigid and Aidan into a hug.

“Mom, we’re not babies,” said Aidan.

“Oh, I know that,” said Lucy. “But you’ll always be my baby.” She reached for his cheek, but he swatted her hand away. She reached again. Another swat. Lucy switched tactics and came at him with tickling fingers. Brigid joined in and soon the master bedroom, so still and stagnant and quiet for hours on end, was filled with laughter.

Then the doorbell rang, and the laughter ceased. Aidan saw Lucy’s eyes widen and then shut tightly. “Brigid,” she said. Her voice was clipped, commanding. “Take you brother upstairs.” She stood up. “Please.”

On his way up the back staircase, Aidan could hear the door opening and his mother’s voice sounding too bright, too controlled. Then he was safe in his room surrounded by LEGO bricks until a few hours later when he heard his father’s voice roaring in the kitchen downstairs. He could hear every word even through the layers of walls.

“I told them that if they ever came to the house, I would, I would…” Alastor’s voice trailed off. Aidan crept out of his room and perched at the top of the stairwell. Brigid sat next to him and held his hand. Just then Alastor found his train of thought again. “I come home to find my wife crying on the floor in the kitchen. Who do these people think they are? My wife, curled up in a ball. I told them that if they ever disturbed you, I would, I would…” He trailed off again, but this time he punctuated his words with what sounded like a punch to the side of the refrigerator.

Then there was silence. Aidan and Brigid tiptoed downstairs and found their parents both sitting with their backs against the dishwasher. Lucy’s face was tearstained, but she wasn’t the one crying now. Alastor was sniffling and hacking and wheezing and all Lucy could do was stroke his cheek with a trembling hand.

Two days later, Aidan walked across the street to the church. It was a crisp morning, but he didn’t put on a jacket since he lived next door. He slipped into the sacristy and donned his acolyte robe. He lit the candles on the altar and retrieved the big cross, which he wasn’t able to lift last year but could now. Alastor joined him at the back of the church and they walked in together. Three-dozen or so parishioners stood as they entered.

When it came time for the sermon, Aidan settled himself in his customary seat in the chancel. His father gave him a faint smile before taking a deep breath. “John the Baptist called the people he talked to a ‘brood of vipers.’ Well, you know what? It seems we have a similar brood here. On Friday evening, I came home to find my wife sobbing on the floor because someone had come…”

Just then, a man stood up from a pew in the middle of the church. “Why don’t you just sit down and shut up,” he said.

Alastor fell silent, and the man’s voice echoed throughout the nave. Then Aidan could hear his father whisper, “So…you, too.” Aidan looked from the man to his father and back again. And then he burst into tears. Alastor walked the few steps to Aidan’s seat. “Do you want to go home, son?” he whispered.

Aidan couldn’t find words, so he just nodded numbly. His father pulled him from the seat and embraced him. Then he carried him to the side door of the church. And Aidan ran away, his tears streaming and the skirt of his vestments flapping in the wind. He wished his house wasn’t so close by. He wished he could go home and be safe. He wished he could run until the church and those factions and those people hurting his family would disappear on the dark side of the horizon.

I Hope (November 2, 2012)

…Opening To…

Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul. (Lloyd John Ogilvie)

…Listening In…

Gale-force winds arose, and waves crashed against the boat so that the boat was swamped. But Jesus was in the rear of the boat, sleeping on a pillow. They woke him up and said, “Teacher, don’t you care that we’re drowning?” He got up and gave orders to the wind, and he said to the lake, “Silence! Be still!” The wind settled down and there was a great calm. (Mark 4:37-39; context)

…Filling Up…

On Tuesday, I asked you to think about where you expect God to be during the storm. Here’s my answer.

I hope that God is in the midst of the storm.
As it swirls around me, I hope that God swirls too,
In a closer orbit than the storm.
I hope that God will set my feet upon a rock and make my footsteps firm,
That God will be my crag and my stronghold,
That God will be with me when I lie down to sleep
And will sustain me until I rise again.

I hope that God will break out from my breaking heart.
I hope that God will be the willing target for my slings and arrows.
I hope that God will chase me when I run away.

I hope that God will be in the silent moments of waiting
And the calamitous moments of distress.
I hope that God will be in the warmth of the hand that holds onto mine
And in the words of the one who consoles me.
I hope that God will be in the breath that somehow still moves into and out of me,
Despite the feeling that death is all around.
I hope that God will take me into the palm of God’s hand
And enfold me with love.

I hope that God will be in the stern of the boat
And when I shout out in my distress,
God will rise up,
See the waves crashing and the wind howling and the boat filling with water,
And God will say to the storm and to the waves and to the heart pounding in my chest,
“Peace, be still.”

…Praying For…

Dear God, you are with me in the storm. Help me be with you. You are with me in my distress. Help me give my distress to you. You are with me all the days of my life. Help me give my life to you. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, praying for the faith to sustain me through all of life’s storms.

Stuff Happens (November 1, 2012)

…Opening To…

Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul. (Lloyd John Ogilvie)

…Listening In…

It was now about noon, and darkness covered the whole earth until about three o’clock, while the sun stopped shining. Then the curtain in the sanctuary tore down the middle. Crying out in a loud voice, Jesus said, “Father, into your hands I entrust my life.” After he said this, he breathed for the last time. (Luke 23:44-46; context)

…Filling Up…

If God is always with us and wants what’s best for us, why do storms happen at all? Why isn’t everything just good all the time?

There is no easy answer to these questions, and my self-imposed word count won’t even scratch the surface, so rather than trying to answer them, I think I’ll just examine the premises behind them for today.

Storms happen. Bad stuff happens. We all know that this is a fact of life. This fact leads us to a choice. We can deny God’s existence, which would mean that there’s no problem with bad stuff happening because there would be no God to prevent it. Or we can affirm God’s existence – and affirm God’s utter goodness – and this leads to the question we are wrestling with.

Let’s choose the second option. God exists and God is good. But bad stuff happens. This leads us to another choice. Either God allows the bad stuff to happen, which seems to deny God’s goodness. Or God has no control over the bad stuff happening, which seems to deny God’s omnipotence.

You can see how this is very tricky.

Or perhaps there’s a third option, which is the one that I would argue the experience of Jesus Christ shows to be true. Bad stuff happens. But God is there. Good stuff happens. But God is there. Stuff happens. But God is there. In Jesus’ death on the cross, the worst of storms assailed him. In his resurrection, he showed us that not even the worst storm was a match for God’s presence. God does not cause the storm, but God does cause us to be able to weather it.

…Praying For…

Dear God, you sustain me both through my storms and my sunny days. Help me to put my trust in you, so that I may know that through your strength I won’t drown, no matter how high the waves. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, praying for the faith to sustain me through all of life’s storms.

Vying for Airtime (October 31, 2012)

…Opening To…

Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul. (Lloyd John Ogilvie)

…Listening In…

God, listen to my prayer; don’t avoid my request! Pay attention! Answer me! I can’t sit still while complaining. I say to myself, I wish I had wings like a dove! I’d fly away and rest.  I’d hurry to my hideout, far from the rushing wind and storm. (Psalm 55:1-2; 6, 8; context)

…Filling Up…

One of the side effects of our storms is that they tend to lessen our ability to be aware of God’s presence. The most important thing to remember when faced with a storm – to cling to, really, with all of your might – is that God’s presence is not dependent on our awareness of God’s presence. In other words, we are with God whether we realize it or not.

While this is a comforting thought, when we are in the midst of a storm, I think most of us would agree that it would be better if God’s presence were easier to find than harder. But that’s not how it seems to work. Is that God’s fault? Is there a flaw in God’s plan here?

Or is it the natural outcome of calamity? When we fall into distress, the amount of stimuli that bombards us goes way up. With so much more clamoring for our attention, it’s no wonder that being aware of God’s presence gets harder. If the fullness of God’s presence is always with us, then it’s impossible for that presence to get bigger or fuller. God’s presence abides – always strong, always steadfast. But because it is always with us, we have a tendency to push it into the background when calamity strikes.

So when the storm vies for airtime, it is incumbent on us to remember that God’s presence does not reduce itself just because the storm seems to be growing out of control. Rather than deciding that God has gone on holiday, the most faithful response we can give is to heighten our awareness, to hold onto the little things that remind us that God is with us. At first these little things – the hug your mother gave you when you were crying, the encouraging text from a friend – will seem woefully insignificant in the midst of the storm. But they add up, and they remind us that God is there – always.

…Praying For…

Dear God, help me to remember that your presence is constant and abiding even during the storms of my life. Help me to rely on you even when I have trouble knowing you are there. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, praying for the faith to sustain me through all of life’s storms.

Foxholes (October 30, 2012)

…Opening To…

Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul. (Lloyd John Ogilvie)

…Listening In…

Everybody who hears these words of mine and puts them into practice is like a wise builder who built a house on bedrock. The rain fell, the floods came, and the wind blew and beat against that house. It didn’t fall because it was firmly set on bedrock. (Matthew 7:24-25; context)

…Filling Up…

They say there are no atheists in foxholes. I’m not sure how true this statement is since I’ve never known anyone who has dug a foxhole while enemy mortars were raining down. But you can see where the line of thought comes from: when faced with dire circumstances, the conventional wisdom says that people tend to rely on, rather than deny, the existence of God.

Is this conventional wisdom true? Do more people rely on God rather than deny God when faced with life’s storms? I have no evidence one way or the other, but my gut tells me that people tend to rely on God, even if they would never use such language to express themselves. This reliance on God takes many forms, to be sure, and some are less obvious than others. Here are a few of them. See if any of these fall into your experience when a storm has arisen in your life.

  1. God has always been your steady rock, in both good times and bad. When the storm comes up, your reliance on God feels just as natural as it always does.
  2. You have a vague belief in God, but that belief doesn’t really impact the way you live your life. When the storm rises, you discover that your belief keeps you afloat and you are astonished to find out you believe as fiercely as you do.
  3. The storm rises and you feel like God has abandoned you. You search and search, but you just can’t seem to find God in your situation. When the storm subsides, you realize that the search for God in your distress was just what you needed to sustain you.
  4. The storm rises and you blame God for your distress. You tell God you don’t believe anymore. Then you realize that you can’t blame something you don’t believe in. And you understand that God will willingly take the blame if it helps you persevere.

Relying on God takes so many forms that trying to classify them all would be a fool’s errand. So I encourage you to tackle this question this week: when faced with a storm in my life, where do I expect God to be?

…Praying For…

Dear God, thank you for promising never to separate from me or let me wander off alone. In the midst of the storm, help me to recognize your presence and rely on you. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, praying for the faith to sustain me through all of life’s storms.

The Coming Storm (October 29, 2012)

…Opening To…

Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul. (Lloyd John Ogilvie)

…Listening In…

So they cried out to the LORD in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. (Psalm 107:28-29; context)

…Filling Up…

As I write this, a hurricane is bearing down on the east coast of the United States. Since I live outside of Boston, there’s a better than good chance that I’ll be seeing quite a bit of rain over the next few days. High winds, too. Maybe some power outages and isolated flooding. Hopefully no fatalities.

The utility companies are scrambling to cut down tree limbs that could potentially fall on power lines. The governor has already declared a state of emergency. My wife and I took our patio furniture off the porch. And when I passed by the grocery store on my way home today, there wasn’t a single empty parking space (and I doubt there was any bottled water or batteries inside either).

All of this preparation for the storm has gotten me thinking about how we as followers of Jesus Christ prepare for the storms that happen in our lives – not necessarily the actual weather events (though sometimes, maybe), but the tragedies and the calamities and the disappointments, which inevitably happen in our lives.

You might be wondering: if God loves us and wants the best for us, how could God let us experience such storms? We’ll look briefly at this question (though it would take a lot longer than a week to examine it). You might be wondering what we can do when we are facing disaster or what God does when we are facing it. We’ll look at these too.

So pile up the sandbags and batten down the hatches. We’ll ride out this storm together.

…Praying For…

Dear God, you never abandon me, even when we are in the eye of the storm. Thank you for sticking with me through thick and thin. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, praying for the faith to sustain me through all of life’s storms.

On the Road

(Sermon for Sunday, October 28, 2012 || Proper 25B || Mark 10:46-52)

He can’t see them, but he knows they are coming. As he sits by the roadside, he tastes the dust cloud stirred up by their approach. He feels small tremors in the ground caused by their steady, tramping steps. He hears the snorts and bellows of animals, the jingle of bells, the laughter of people. He smells fresh bread and wet animal hair. He can’t see them, but he knows they are coming.

They begin to pass him by, a large crowd: cajoling, telling jokes and fish stories, brushing his knees with rough, hand-spun garments. They begin to pass him by, Bartimaeus, the blind beggar. They begin to pass him by, and he is as invisible to them as they are to him. They are walking on the road to Jerusalem; he is sitting by that road—just sitting, waiting for a coin or a cup of water. But soon some people mention Jesus as they pass him, and in a few moments, Jesus transforms Bartimaeus from this passive sitter by the road into an active follower on the road.

Bartimaeus probably sits in the very same spot by the road every day. Other beggars probably know that is Bartimaeus’s spot. He probably sits down by the road early in the morning and spreads his cloak over his crossed legs, making a basket to catch whatever travelers’ spare from their purses. I’m sure Bartimaeus can hear the coins jangling from their hips. By the sounds different amounts of money make, I bet he can tell how much people will toss onto his cloak. Too few coins in the purse—or too many—and he will get nothing. Bartimaeus sits by the road, waiting for that dull thud of coin on cloak. Day by day, from dew-laden morning to scalding midday to shadow-stretched evening, he sits by the road, waiting.

You might notice that I keep saying that Bartimaeus sits by the road. At first glance, Mark telling us this innocuous detail sounds like the blocking for the scene; if Mark were directing this encounter for the stage, he would plop Bartimaeus down next to, but not on, the road. Now, Mark is usually in a hurry to tell his story, but in detailing the blind beggar’s location, he slows down and sets up a profound encounter with Jesus. Before we get to that encounter, let’s go back to the seemingly insignificant detail of Bartimaeus sitting by the road. I’ll tell you about the road part now, and I promise I’ll get to the sitting part in a bit.

In Mark’s Gospel, road turns out to be a very significant word, indeed. At the beginning of his Gospel, Mark quotes the prophet Isaiah: “See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: ‘Prepare the way of the Lord…’” Now, you might be confused here because, unless you were translating that passage into Greek on the fly, you didn’t hear me say the word road. Let me try the same passage again: “See, I am sending my messenger ahead of you, who will prepare your road; the voice of one crying out in the wilderness: ‘Prepare the road of the Lord…’” Not as poetic, perhaps, but the point is in the original language way and road are the same word. So Bartimaeus is sitting next to the way, which we might think of as the way of the Lord. I suspect that some of you are now thinking: come on, Adam, you got all that from Mark telling us Bartimaeus is sitting by the road? Isn’t that a bit of a stretch? If you’re thinking that, just bear with me for another couple of minutes.

Okay, so Bartimaeus is sitting by the road. He is just sitting—no movement, no motion, just monotony. All too often, we are sitting by the road, too. We sit by the road when we let opportunities to serve our neighbors go by. We sit by the road when we choose not to forgive others and when we reject the forgiveness of others. We sit by the road when we rely only on ourselves and not on God to move our lives. The road is the way of Jesus Christ. When we sit by that road, we know the road is there, but we choose not to journey down the road in the company of our savior. We just sit—no movement, no motion, just monotony.

But Bartimaeus’s monotony is about to end. As he sits by the road, he hears that Jesus of Nazareth is passing by. He shouts out and Jesus halts the moving crowd. Jesus stands still and calls the blind beggar forward. While Jesus takes no physical actions at all in this story, his mere presence catalyzes Bartimaeus into action. First he shouts out from his sitting position by the road. He shouts out again because he hears that Jesus is near. When Jesus calls to him, he throws off his cloak. He literally tosses his cloak aside, probably scattering coins in all directions. Then he springs up, he jumps to his feet and comes to Jesus. Each of these actions portrays an exuberance that cannot be controlled, an excitement that cannot be contained. The very presence of Jesus, even a Jesus who just stands motionless, causes Bartimaeus to leave his motionless sitting position by the road.

Imagine how odd the scene would be if Bartimaeus were politely to ask if he could talk with Jesus rather than shouting at the top of his lungs while people tried to silence him. Imagine how odd the scene would be if Bartimaeus were carefully to fold his cloak and set the garment aside before calmly standing up. No, these staid actions won’t do. The exhilaration Bartimaeus feels at being in Jesus’ presence translates into such evocative actions as throwing off his cloak and springing to his feet.

When Bartimaeus, in all his enthusiasm, comes to Jesus, Jesus asks him what he wants. I hear Bartimaeus say his next line with breathless excitement: “My teacher, let me see again.” And with a word, Jesus immediately renews his sight. When Bartimaeus regains his sight, does he go back and sit down cross-legged by the road with his cloak over his legs? Does he go back to a life of no movement, no motion, just monotony? No. Mark tells us that Bartimaeus follows Jesus on the road. Bartimaeus is now following the way of the Lord. The very presence of Jesus transforms Bartimaeus from a passive sitter by the road to an active follower on the road.

We follow that road when we take the opportunities to serve our neighbors, and when we forgive others, and when we accept forgiveness from others, and when we rely on God and not only ourselves to move our lives. This road is the way of Jesus Christ. When we follow the way we participate in God’s movement, in God’s motion, in God’s majesty. We know the way we are to follow by the presence of Jesus on the road. Like Bartimaeus, the presence of Jesus causes us to shout out and refuse to be silenced. The presence of Jesus causes us to throw off our cloaks and spring to our feet. The presence of Jesus causes us to be healed and follow Christ on the way.

When the power, when the passion, when the presence of the living God, of Jesus Christ, of the Holy Spirit erupt in and around us, we cannot stay sitting by the road for long. This eruption of God’s love and grace in Jesus Christ flows into and out of us; God heals each of us and gives us the strength to spring up and follow on the way.